CC Madhya 13.147 (1975): Difference between revisions

Latest revision as of 07:35, 27 January 2020

Śrī Caitanya-caritāmṛta (1975) - Madhya-līlā - Chapter 13: The Ecstatic Dancing of the Lord at Ratha-yātrā

Madhya-līlā 13.146 - Madhya-līlā 13.148

Compare Versions: CC 1975 with CC 1996

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

TEXT 147

tumi-vrajera jīvana, vraja-rājera prāṇa-dhana,

tumi vrajera sakala sampad

kṛpārdra tomāra mana, āsi' jīyāo vraja-jana,

vraje udaya karāo nija-pada

SYNONYMS

tumi—You; vrajera jīvana—the life and soul of Vṛndāvana; vraja-rājera—and of the King of Vraja, Nanda Mahārāja; prāṇa-dhana—the only life; tumi—You; vrajera—of Vṛndāvana; sakala sampad—all opulence; kṛpā-ardra—melting with kindness; tomāra mana—Your mind; āsi'-coming; jīyāo—give life; vraja-jana—to all the inhabitants of Vṛndāvana; vraje—in Vṛndāvana; udaya karāo—cause to appear; nija-pada—Your lotus feet.

TRANSLATION

" 'My dear Kṛṣṇa, You are the life and soul of Vṛndāvana-dhāma. You are especially the life of Nanda Mahārāja. You are the only opulence in the land of Vṛndāvana, and You are very merciful. Please come and let them all live. Kindly keep Your lotus feet again in Vṛndāvana.'

PURPORT

Śrīmatī Rādhārāṇī did not express Her personal unhappiness at being separated from Kṛṣṇa. She wanted to evoke Kṛṣṇa's feelings for the condition of all others in Vṛndāvana-dhāma-mother Yaśodā, Mahārāja Nanda, the cowherd boys, the gopīs, the birds and bees on the banks of the Yamunā, the water of the Yamunā, the trees, forests and all other paraphernalia associated with Kṛṣṇa before He left Vṛndāvana for Mathurā. These feelings of Śrīmatī Rādhārāṇī were manifested by Śrī Caitanya Mahāprabhu, and therefore He invited Lord Jagannātha, Kṛṣṇa, to return to Vṛndāvana. That is the purport of the Ratha-yātrā car's going from Jagannātha Purī to the Guṇḍicā temple.

Madhya-līlā 13.146 - Madhya-līlā 13.148

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 <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 13 (1975)|Chapter 13: The Ecstatic Dancing of the Lord at Ratha-yātrā]]'''</div>
 <div style="float:right">[[File:Go-previous.png|link=CC Madhya 13.146 (1975)|Madhya-līlā 13.146]] '''[[CC Madhya 13.146 (1975)|Madhya-līlā 13.146]] - [[CC Madhya 13.148 (1975)|Madhya-līlā 13.148]]''' [[File:Go-next.png|link=CC Madhya 13.148 (1975)|Madhya-līlā 13.148]]</div>
+{{CompareVersions|CC|Madhya 13.147|CC 1975|CC 1996}}
 {{RandomImage}}
-''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''
 ==== TEXT 147 ====
 <div class="verse">
-:tumi—vrajera jīvana,     vraja-rājera prāṇa-dhana,
+:tumi-vrajera jīvana, vraja-rājera prāṇa-dhana,
 :tumi vrajera sakala sampad
-:kṛpārdra tomāra mana,     āsi’ jīyāo vraja-jana,
+:kṛpārdra tomāra mana, āsi' jīyāo vraja-jana,
 :vraje udaya karāo nija-pada
 </div>
@@ Line 20: / Line 19: @@
 <div class="synonyms">
-tumi—You; vrajera jīvana—the life and soul of Vṛndāvana; vraja-rājera—and of the King of Vraja, Nanda Mahārāja; prāṇa-dhana—the only life; tumi—You; vrajera—of Vṛndāvana; sakala sampad—all opulence; kṛpā-ardra—melting with kindness; tomāra mana—Your mind; āsi’—coming; jīyāo—give life; vraja-jana—to all the inhabitants of Vṛndāvana; vraje—in Vṛndāvana; udaya karāo—cause to appear; nija-pada—Your lotus feet.
+tumi—You; vrajera jīvana—the life and soul of Vṛndāvana; vraja-rājera—and of the King of Vraja, Nanda Mahārāja; prāṇa-dhana—the only life; tumi—You; vrajera—of Vṛndāvana; sakala sampad—all opulence; kṛpā-ardra—melting with kindness; tomāra mana—Your mind; āsi'-coming; jīyāo—give life; vraja-jana—to all the inhabitants of Vṛndāvana; vraje—in Vṛndāvana; udaya karāo—cause to appear; nija-pada—Your lotus feet.
 </div>
@@ Line 27: / Line 26: @@
 <div class="translation">
-“My dear Kṛṣṇa, You are the life and soul of Vṛndāvana-dhāma. You are especially the life of Nanda Mahārāja. You are the only opulence in the land of Vṛndāvana, and You are very merciful. Please come and let all the residents of Vṛndāvana live. Kindly keep Your lotus feet again in Vṛndāvana.”
+" 'My dear Kṛṣṇa, You are the life and soul of Vṛndāvana-dhāma. You are especially the life of Nanda Mahārāja. You are the only opulence in the land of Vṛndāvana, and You are very merciful. Please come and let them all live. Kindly keep Your lotus feet again in Vṛndāvana.'
 </div>
@@ Line 34: / Line 33: @@
 <div class="purport">
-Śrīmatī Rādhārāṇī did not express Her personal unhappiness at being separated from Kṛṣṇa. She wanted to evoke Kṛṣṇa’s feelings for the condition of all the others in Vṛndāvana-dhāma—mother Yaśodā, Mahārāja Nanda, the cowherd boys, the gopīs, the birds and bees on the banks of the Yamunā, the water of the Yamunā, the trees, the forests and all the other paraphernalia associated with Kṛṣṇa before He left Vṛndāvana for Mathurā. These feelings of Śrīmatī Rādhārāṇī were manifested by Śrī Caitanya Mahāprabhu, and therefore He invited Lord Jagannātha, Kṛṣṇa, to return to Vṛndāvana. That is the purport of the Ratha-yātrā car’s going from Jagannātha Purī to the Guṇḍicā temple.
+Śrīmatī Rādhārāṇī did not express Her personal unhappiness at being separated from Kṛṣṇa. She wanted to evoke Kṛṣṇa's feelings for the condition of all others in Vṛndāvana-dhāma-mother Yaśodā, Mahārāja Nanda, the cowherd boys, the gopīs, the birds and bees on the banks of the Yamunā, the water of the Yamunā, the trees, forests and all other paraphernalia associated with Kṛṣṇa before He left Vṛndāvana for Mathurā. These feelings of Śrīmatī Rādhārāṇī were manifested by Śrī Caitanya Mahāprabhu, and therefore He invited Lord Jagannātha, Kṛṣṇa, to return to Vṛndāvana. That is the purport of the Ratha-yātrā car's going from Jagannātha Purī to the Guṇḍicā temple.
 </div>