CC Antya 4.221 (1975): Difference between revisions

Latest revision as of 02:02, 27 January 2020

Śrī Caitanya-caritāmṛta (1975) - Antya-līlā - Chapter 4: Sanātana Gosvāmī Visits the Lord at Jagannātha Purī

Antya-līlā 4.220 - Antya-līlā 4.222

Compare Versions: CC 1975 with CC 1996

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

TEXT 221

'hari-bhakti-vilāsa'-grantha kailā vaiṣṇava-ācāra

vaiṣṇavera kartavya yāhāṅ pāiye pāra

SYNONYMS

hari-bhakti-vilāsa—of the name Hari-bhakti-vilāsa; grantha—book; kailā—compiled; vaiṣṇava-ācāra—the standard behavior of a Vaiṣṇava; vaiṣṇavera—of a devotee; kartavya—duty; yāhāṅ—in which; pāiye pāra—one can understand up to the extreme limit.

TRANSLATION

He also compiled the Hari-bhakti-vilāsa, from which we can understand the standard behavior of a devotee and the full extent of a Vaiṣṇava's duty.

PURPORT

Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura writes: "The Hari-bhakti-vilāsa was originally compiled by Śrīla Sanātana Gosvāmī. Later, Gopāla Bhaṭṭa Gosvāmī produced a shortened version of it and added the Dig-darśinī-ṭīkā. In the Hari-bhakti-vilāsa there are so many quotations from the sātvata scriptures that sometimes it is inquired how the atheistic smārtas can refuse to accept them and instead imagine some other opinions. What is recorded in the Hari-bhakti-vilāsa strictly follows the Vedic scriptures and is certainly pure, but the attitude of the karmīs is always one of giving up the conclusion of pure Vaiṣṇava understanding. Because the karmīs are very much attached to the world and material activities, they always try to establish atheistic principles that oppose the understanding of the Vaiṣṇavas.

Antya-līlā 4.220 - Antya-līlā 4.222

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+{{CompareVersions|CC|Antya 4.221|CC 1975|CC 1996}}
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-''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''
 ==== TEXT 221 ====
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-:’hari-bhakti-vilāsa’-grantha kailā vaiṣṇava-ācāra
+:'hari-bhakti-vilāsa'-grantha kailā vaiṣṇava-ācāra
 :vaiṣṇavera kartavya yāhāṅ pāiye pāra
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-He also compiled the Hari-bhakti-vilāsa, from which we can understand the standard behavior of a devotee and the full extent of a Vaiṣṇava’s duty.
+He also compiled the Hari-bhakti-vilāsa, from which we can understand the standard behavior of a devotee and the full extent of a Vaiṣṇava's duty.
 </div>
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 <div class="purport">
-Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura writes, “The Hari-bhakti-vilāsa was originally compiled by Śrīla Sanātana Gosvāmī. Later, Gopāla Bhaṭṭa Gosvāmī produced a shortened version of it and added the Dig-darśinī-ṭīkā. In the Hari-bhakti-vilāsa there are so many quotations from the sātvata scriptures that sometimes it is inquired how the atheistic smārtas can refuse to accept them and instead imagine some other opinions. What is recorded in the Hari-bhakti-vilāsa strictly follows the Vedic scriptures and is certainly pure, but the attitude of the karmīs is always one of giving up the conclusion of pure Vaiṣṇava understanding. Because the karmīs are very much attached to the world and material activities, they always try to establish atheistic principles that oppose the understanding of the Vaiṣṇavas.”
+Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura writes: "The Hari-bhakti-vilāsa was originally compiled by Śrīla Sanātana Gosvāmī. Later, Gopāla Bhaṭṭa Gosvāmī produced a shortened version of it and added the Dig-darśinī-ṭīkā. In the Hari-bhakti-vilāsa there are so many quotations from the sātvata scriptures that sometimes it is inquired how the atheistic smārtas can refuse to accept them and instead imagine some other opinions. What is recorded in the Hari-bhakti-vilāsa strictly follows the Vedic scriptures and is certainly pure, but the attitude of the karmīs is always one of giving up the conclusion of pure Vaiṣṇava understanding. Because the karmīs are very much attached to the world and material activities, they always try to establish atheistic principles that oppose the understanding of the Vaiṣṇavas.
 </div>