CC Antya 3.192 (1975): Difference between revisions

Latest revision as of 01:12, 27 January 2020

Śrī Caitanya-caritāmṛta (1975) - Antya-līlā - Chapter 3: The Glories of Śrīla Haridāsa Ṭhākura

Antya-līlā 3.191 - Antya-līlā 3.193

Compare Versions: CC 1975 with CC 1996

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

TEXT 192

parama-sundara, paṇḍita, nūtana-yauvana

nāmābhāse 'mukti' śuni' nā ha-ila sahana

SYNONYMS

parama-sundara—very beautiful; paṇḍita—learned; nūtana—new; yauvana—youth; nāma-ābhāse—by the glimpse of awakening of pure chanting of the holy name; mukti—liberation; śuni'-hearing; nā ha-ila sahana—could not tolerate.

TRANSLATION

He had handsome bodily features, and he was learned and youthful, but he could not tolerate the statement that simply by glimpsing the awakening of the Lord's holy name one can attain liberation.

PURPORT

Vaiṣṇavas strictly follow the directions of the śāstras regarding how one can be liberated simply by a slight awakening of pure chanting of the holy name. Māyāvādīs cannot tolerate the statements of the śāstras about how easily liberation can be achieved, for as stated in Bhagavad-gītā (BG 12.5), kleśo 'dhikataras teṣām avyaktāsakta-cetasām: impersonalists must work hard for many, many births, and only then will they perhaps be liberated. Vaiṣṇavas know that simply by chanting the holy name of the Lord offenselessly, one achieves liberation as a by-product. Thus there is no need to endeavor separately for liberation. Śrīla Bilvamaṅgala Ṭhākura has said, muktiḥ svayaṁ mukulitāñjali sevate 'smān: liberation stands at one's door, ready to render any kind of service, if one is a pure devotee with unflinching faith and reverence. This the Māyāvādīs cannot tolerate. Therefore the ārindā pradhāna, chief tax collector, although very learned, handsome and youthful, could not tolerate the statements of Haridāsa Ṭhākura

Antya-līlā 3.191 - Antya-līlā 3.193

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 <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Antya (1975)|Antya-līlā]] - [[CC Antya 3 (1975)|Chapter 3: The Glories of Śrīla Haridāsa Ṭhākura]]'''</div>
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+{{CompareVersions|CC|Antya 3.192|CC 1975|CC 1996}}
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-''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''
 ==== TEXT 192 ====
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 <div class="verse">
 :parama-sundara, paṇḍita, nūtana-yauvana
-:nāmābhāse ‘mukti’ śuni’ nā ha-ila sahana
+:nāmābhāse 'mukti' śuni' nā ha-ila sahana
 </div>
@@ Line 18: / Line 17: @@
 <div class="synonyms">
-parama-sundara—very beautiful; paṇḍita—learned; nūtana—new; yauvana—youth; nāma-ābhāse—by the glimpse of awakening of pure chanting of the holy name; mukti—liberation; śuni’—hearing; nā ha-ila sahana—could not tolerate.
+parama-sundara—very beautiful; paṇḍita—learned; nūtana—new; yauvana—youth; nāma-ābhāse—by the glimpse of awakening of pure chanting of the holy name; mukti—liberation; śuni'-hearing; nā ha-ila sahana—could not tolerate.
 </div>
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 <div class="translation">
-He had handsome bodily features, and he was learned and youthful, but he could not tolerate the statement that simply by glimpsing the awakening of the Lord’s holy name one can attain liberation.
+He had handsome bodily features, and he was learned and youthful, but he could not tolerate the statement that simply by glimpsing the awakening of the Lord's holy name one can attain liberation.
 </div>
@@ Line 32: / Line 31: @@
 <div class="purport">
-Vaiṣṇavas strictly follow the directions of the śāstras regarding how one can be liberated simply by a slight awakening of pure chanting of the holy name. Māyāvādīs cannot tolerate the statements of the śāstras about how easily liberation can be achieved, for, as stated in the Bhagavad-gītā ([[BG 12.5 (1972)|BG 12.5]]), kleśo ‘dhikaratas teṣām avyaktāsakta-cetasām: impersonalists must work hard for many, many births, and only then will they perhaps be liberated. Vaiṣṇavas know that simply by chanting the holy name of the Lord offenselessly, one achieves liberation as a by-product. Thus there is no need to endeavor separately for liberation. Śrīla Bilvamaṅgala Ṭhākura has said, muktiḥ svayaṁ mukulitāñjali sevate ‘smān: liberation stands at one’s door, ready to render any kind of service, if one is a pure devotee with unflinching faith and reverence. This the Māyāvādīs cannot tolerate. Therefore the ārindā pradhāna, chief tax collector, although very learned, handsome and youthful, could not tolerate the statements of Haridāsa Ṭhākura.
+Vaiṣṇavas strictly follow the directions of the śāstras regarding how one can be liberated simply by a slight awakening of pure chanting of the holy name. Māyāvādīs cannot tolerate the statements of the śāstras about how easily liberation can be achieved, for as stated in Bhagavad-gītā ([[BG 12.5 (1972)|BG 12.5]]), kleśo 'dhikataras teṣām avyaktāsakta-cetasām: impersonalists must work hard for many, many births, and only then will they perhaps be liberated. Vaiṣṇavas know that simply by chanting the holy name of the Lord offenselessly, one achieves liberation as a by-product. Thus there is no need to endeavor separately for liberation. Śrīla Bilvamaṅgala Ṭhākura has said, muktiḥ svayaṁ mukulitāñjali sevate 'smān: liberation stands at one's door, ready to render any kind of service, if one is a pure devotee with unflinching faith and reverence. This the Māyāvādīs cannot tolerate. Therefore the ārindā pradhāna, chief tax collector, although very learned, handsome and youthful, could not tolerate the statements of Haridāsa Ṭhākura
 </div>