CC Antya 15.18 (1975): Difference between revisions

Latest revision as of 22:31, 26 January 2020

Śrī Caitanya-caritāmṛta (1975) - Antya-līlā - Chapter 15: The Transcendental Madness of Lord Śrī Caitanya Mahāprabhu

Antya-līlā 15.17 - Antya-līlā 15.19

Compare Versions: CC 1975 with CC 1996

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

TEXT 18

indriye nā kari roṣa, iṅhā-sabāra kāhāṅ doṣa,

kṛṣṇa-rūpādira mahā ākarṣaṇa

rūpādi pāṅca pāṅce ṭāne, gela ghoḍāra parāṇe,

mora dehe nā rahe jīvana

SYNONYMS

indriye—at the senses; nā—not; kari roṣa—I can be angry; iṅhā-sabāra—of all of them; kāhāṅ—where; doṣa—fault; kṛṣṇa-rūpa-ādira—of Lord Kṛṣṇa's beauty, sounds, touch, fragrance and taste; mahā—very great; ākarṣaṇa—attraction; rūpa-ādi—the beauty and so on; pāṅca—five; pāṅce—the five senses; ṭāne—drag; gela—is going away; ghoḍāra—of the horse; parāṇe—life; mora—My; dehe—in the body; nā—not; rahe—remains; jīvana—life.

TRANSLATION

"My dear friend, if you say, 'Just try to control Your senses,' what shall I say? I cannot become angry at My senses. Is it their fault? Kṛṣṇa's beauty, sounds, touch, fragrance and taste are by nature extremely attractive. These five features are attracting My senses, and each wants to drag My mind in a different direction. Thus the life of My mind is in great danger, just like a horse ridden in five directions at once. Thus I am also in danger of dying.

Antya-līlā 15.17 - Antya-līlā 15.19

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 <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Antya (1975)|Antya-līlā]] - [[CC Antya 15 (1975)|Chapter 15: The Transcendental Madness of Lord Śrī Caitanya Mahāprabhu]]'''</div>
 <div style="float:right">[[File:Go-previous.png|link=CC Antya 15.17 (1975)|Antya-līlā 15.17]] '''[[CC Antya 15.17 (1975)|Antya-līlā 15.17]] - [[CC Antya 15.19 (1975)|Antya-līlā 15.19]]''' [[File:Go-next.png|link=CC Antya 15.19 (1975)|Antya-līlā 15.19]]</div>
+{{CompareVersions|CC|Antya 15.18|CC 1975|CC 1996}}
 {{RandomImage}}
-''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''
 ==== TEXT 18 ====
 <div class="verse">
-:indriye nā kari roṣa,     iṅhā-sabāra kāhāṅ doṣa,
+:indriye nā kari roṣa, iṅhā-sabāra kāhāṅ doṣa,
 :kṛṣṇa-rūpādira mahā ākarṣaṇa
-:rūpādi pāṅca pāṅce ṭāne,     gela ghoḍāra parāṇe,
+:rūpādi pāṅca pāṅce ṭāne, gela ghoḍāra parāṇe,
 :mora dehe nā rahe jīvana
 </div>
@@ Line 20: / Line 19: @@
 <div class="synonyms">
-indriye—at the senses; nā—not; kari roṣa—I can be angry; iṅhā-sabāra—of all of them; kāhāṅ—where; doṣa—fault; kṛṣṇa-rūpa-ādira—of Lord Kṛṣṇa’s beauty, sound, touch, fragrance and taste; mahā—very great; ākarṣaṇa—attraction; rūpa-ādi—the beauty and so on; pāṅca—five; pāṅce—the five senses; ṭāne—drag; gela—is going away; ghoḍāra—of the horse; parāṇe—life; mora—My; dehe—in the body; nā—not; rahe—remains; jīvana—life.
+indriye—at the senses; nā—not; kari roṣa—I can be angry; iṅhā-sabāra—of all of them; kāhāṅ—where; doṣa—fault; kṛṣṇa-rūpa-ādira—of Lord Kṛṣṇa's beauty, sounds, touch, fragrance and taste; mahā—very great; ākarṣaṇa—attraction; rūpa-ādi—the beauty and so on; pāṅca—five; pāṅce—the five senses; ṭāne—drag; gela—is going away; ghoḍāra—of the horse; parāṇe—life; mora—My; dehe—in the body; nā—not; rahe—remains; jīvana—life.
 </div>
@@ Line 27: / Line 26: @@
 <div class="translation">
-“My dear friend, if you say, ‘Just try to control Your senses,’ what shall I say? I cannot become angry at My senses. Is it their fault? Kṛṣṇa’s beauty, sound, touch, fragrance and taste are by nature extremely attractive. These five features are attracting My senses, and each wants to drag My mind in a different direction. In this way the life of My mind is in great danger, just like a horse ridden in five directions at once. Thus I am also in danger of dying.
+"My dear friend, if you say, 'Just try to control Your senses,' what shall I say? I cannot become angry at My senses. Is it their fault? Kṛṣṇa's beauty, sounds, touch, fragrance and taste are by nature extremely attractive. These five features are attracting My senses, and each wants to drag My mind in a different direction. Thus the life of My mind is in great danger, just like a horse ridden in five directions at once. Thus I am also in danger of dying.
 </div>