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CC Adi 3.20 (1975): Difference between revisions

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<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Adi (1975)|Ādi-līlā]] - [[CC Adi 3 (1975)|Chapter 3: The External Reasons for the Appearance of Śrī Caitanya Mahāprabhu]]'''</div>
<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Adi (1975)|Ādi-līlā]] - [[CC Adi 3 (1975)|Chapter 3: The External Reasons for the Appearance of Śrī Caitanya Mahāprabhu]]'''</div>
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''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''


==== TEXT 20 ====
==== TEXT 20 ====
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<div class="verse">
<div class="verse">
:āpani karimu bhakta-bhāva aṅgīkāre
:āpani karimu bhakta-bhāva aṅgīkāre
:āpani ācari’ bhakti śikhāimu sabāre
:āpani ācari' bhakti śikhāimu sabāre
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</div>


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<div class="synonyms">
<div class="synonyms">
āpani—personally; karimu—I shall make; bhakta-bhāva—the position of a devotee; aṅgīkāre—acceptance; āpani—personally; ācari’—practicing; bhakti—devotional service; śikhāimu—I shall teach; sabāre—to all.
āpani—personally; karimu—I shall make; bhakta-bhāva—the position of a devotee; aṅgīkāre—acceptance; āpani—personally; ācari'-practicing; bhakti—devotional service; śikhāimu—I shall teach; sabāre—to all.
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<div class="translation">
<div class="translation">
“I shall accept the role of a devotee, and I shall teach devotional service by practicing it Myself.
"I shall accept the role of a devotee, and I shall teach devotional service by practicing it Myself.
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<div class="purport">
<div class="purport">
When one associates with a pure devotee, he becomes so elevated that he does not aspire even for sārṣṭi, sārūpya, sāmīpya or sālokya, because he feels that such liberation is a kind of sense gratification. Pure devotees do not ask anything from the Lord for their personal benefit. Even if offered personal benefits, pure devotees do not accept them, because their only desire is to satisfy the Supreme Personality of Godhead by transcendental loving service. No one but the Lord Himself can teach this highest form of devotional service. Therefore, when the Lord took the place of the incarnation of Kali-yuga to spread the glories of chanting Hare Kṛṣṇa—the system of worship recommended in this age—He also distributed the process of devotional service performed on the platform of transcendental spontaneous love. To teach the highest principles of spiritual life, the Lord Himself appeared as a devotee in the form of Lord Caitanya.
When one associates with a pure devotee, he becomes so elevated that he does not aspire even for sārṣṭi, sārūpya, sāmīpya or sālokya, because he feels that such liberation is a kind of sense gratification. Pure devotees do not ask anything from the Lord for their personal benefit. Even if offered personal benefits, pure devotees do not accept them, because their only desire is to satisfy the Supreme Personality of Godhead by transcendental loving service. No one but the Lord Himself can teach this highest form of devotional service. Therefore, when the Lord took the place of the incarnation of Kali-yuga to spread the glories of chanting Hare Kṛṣṇa-the system of worship recommended in this age-He also distributed the process of devotional service performed on the platform of transcendental spontaneous love. To teach the highest principles of spiritual life, the Lord Himself appeared as a devotee in the form of Lord Caitanya.
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Latest revision as of 17:14, 26 January 2020



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 20

āpani karimu bhakta-bhāva aṅgīkāre
āpani ācari' bhakti śikhāimu sabāre


SYNONYMS

āpani—personally; karimu—I shall make; bhakta-bhāva—the position of a devotee; aṅgīkāre—acceptance; āpani—personally; ācari'-practicing; bhakti—devotional service; śikhāimu—I shall teach; sabāre—to all.


TRANSLATION

"I shall accept the role of a devotee, and I shall teach devotional service by practicing it Myself.


PURPORT

When one associates with a pure devotee, he becomes so elevated that he does not aspire even for sārṣṭi, sārūpya, sāmīpya or sālokya, because he feels that such liberation is a kind of sense gratification. Pure devotees do not ask anything from the Lord for their personal benefit. Even if offered personal benefits, pure devotees do not accept them, because their only desire is to satisfy the Supreme Personality of Godhead by transcendental loving service. No one but the Lord Himself can teach this highest form of devotional service. Therefore, when the Lord took the place of the incarnation of Kali-yuga to spread the glories of chanting Hare Kṛṣṇa-the system of worship recommended in this age-He also distributed the process of devotional service performed on the platform of transcendental spontaneous love. To teach the highest principles of spiritual life, the Lord Himself appeared as a devotee in the form of Lord Caitanya.