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SB 5.14.17: Difference between revisions

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[[Category:Srimad-Bhagavatam - Canto 05 Chapter 14]]
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|051417]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5|Fifth Canto]] - [[SB 5.14: The Material World as the Great Forest of Enjoyment|Chapter 14: The Material World as the Great Forest of Enjoyment]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 5.14.16]] '''[[SB 5.14.16]] - [[SB 5.14.18]]''' [[File:Go-next.png|link=SB 5.14.18]]</div>
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==== TEXT 17 ====
==== TEXT 17 ====


 
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:kadācin manorathopagata-pitṛ-pitāmahādy asat  
kadācin manorathopagata-pitṛ-pitāmahādy asat sad iti svapna-nirvṛti-lakṣaṇam anubhavati.<br>
:sad iti svapna-nirvṛti-lakṣaṇam anubhavati
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==== SYNONYMS ====
==== SYNONYMS ====


 
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''kadācit''—sometimes; ''manoratha-upagata''—obtained by mental concoction; ''pitṛ''—the father; ''pitā-maha-ādi''—or grandfather and others; ''asat''—although long dead (and although no one knows that the soul has gone); ''sat''—again the father or grandfather has come; ''iti''—thus thinking; ''svapna-nirvṛti-lakṣaṇam''—the kind of happiness found in dreams; ''anubhavati''—the conditioned soul feels.
kadācit—sometimes; manoratha-upagata—obtained by mental concoction; pitṛ—the father; pitā-maha-ādi—or grandfather and others; asat—although long dead (and although no one knows that the soul has gone); sat—again the father or grandfather has come; iti—thus thinking; svapna-nirvṛti-lakṣaṇam—the kind of happiness found in dreams; anubhavati—the conditioned soul feels.
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==== TRANSLATION ====
==== TRANSLATION ====


 
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Sometimes the conditioned soul imagines that his father or grandfather has again come in the form of his son or grandson. In this way he feels the happiness one sometimes feels in a dream, and the conditioned soul sometimes takes pleasure in such mental concoctions.
Sometimes the conditioned soul imagines that his father or grandfather has again come in the form of his son or grandson. In this way he feels the happiness one sometimes feels in a dream, and the conditioned soul sometimes takes pleasure in such mental concoctions.
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Due to ignorance of the real existence of the Lord, the conditioned soul imagines many things. Influenced by fruitive activity, he comes together with his relatives, fathers, sons and grandfathers, exactly as straws gather together in a moving stream. In a moment the straws are thrown everywhere, and they lose contact. In conditional life, the living entity is temporarily with many other conditioned souls. They gather together as family members, and the material affection is so strong that even after a father or grandfather passes away, one takes pleasure in thinking that they return to the family in different forms. Sometimes this may happen, but in any case the conditioned soul likes to take pleasure in such concocted thoughts.
Due to ignorance of the real existence of the Lord, the conditioned soul imagines many things. Influenced by fruitive activity, he comes together with his relatives, fathers, sons and grandfathers, exactly as straws gather together in a moving stream. In a moment the straws are thrown everywhere, and they lose contact. In conditional life, the living entity is temporarily with many other conditioned souls. They gather together as family members, and the material affection is so strong that even after a father or grandfather passes away, one takes pleasure in thinking that they return to the family in different forms. Sometimes this may happen, but in any case the conditioned soul likes to take pleasure in such concocted thoughts.
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 5.14.16]] '''[[SB 5.14.16]] - [[SB 5.14.18]]''' [[File:Go-next.png|link=SB 5.14.18]]</div>
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Revision as of 15:35, 14 November 2018

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 17

kadācin manorathopagata-pitṛ-pitāmahādy asat
sad iti svapna-nirvṛti-lakṣaṇam anubhavati


SYNONYMS

kadācit—sometimes; manoratha-upagata—obtained by mental concoction; pitṛ—the father; pitā-maha-ādi—or grandfather and others; asat—although long dead (and although no one knows that the soul has gone); sat—again the father or grandfather has come; iti—thus thinking; svapna-nirvṛti-lakṣaṇam—the kind of happiness found in dreams; anubhavati—the conditioned soul feels.


TRANSLATION

Sometimes the conditioned soul imagines that his father or grandfather has again come in the form of his son or grandson. In this way he feels the happiness one sometimes feels in a dream, and the conditioned soul sometimes takes pleasure in such mental concoctions.


PURPORT

Due to ignorance of the real existence of the Lord, the conditioned soul imagines many things. Influenced by fruitive activity, he comes together with his relatives, fathers, sons and grandfathers, exactly as straws gather together in a moving stream. In a moment the straws are thrown everywhere, and they lose contact. In conditional life, the living entity is temporarily with many other conditioned souls. They gather together as family members, and the material affection is so strong that even after a father or grandfather passes away, one takes pleasure in thinking that they return to the family in different forms. Sometimes this may happen, but in any case the conditioned soul likes to take pleasure in such concocted thoughts.



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