SB 10.84.24-25: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 10 Chapter 84]] | |||
[[Category:Bhagavatam Verses Spoken by the Great Sages - Vanisource|108424]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.84: The Sages' Teachings at Kuruksetra|Chapter 84: The Sages' Teachings at Kurukṣetra]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 10.84.23]] '''[[SB 10.84.23]] - [[SB 10.84.26]]''' [[File:Go-next.png|link=SB 10.84.26]]</div> | |||
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==== TEXTS 24-25 ==== | ==== TEXTS 24-25 ==== | ||
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yathā śayānaḥ puruṣa | :yathā śayānaḥ puruṣa | ||
ātmānaṁ guṇa-tattva-dṛk | :ātmānaṁ guṇa-tattva-dṛk | ||
nāma-mātrendriyābhātaṁ | :nāma-mātrendriyābhātaṁ | ||
na veda rahitaṁ param | :na veda rahitaṁ param | ||
evaṁ tvā nāma-mātreṣu | |||
viṣayeṣv indriyehayā | :evaṁ tvā nāma-mātreṣu | ||
māyayā vibhramac-citto | :viṣayeṣv indriyehayā | ||
na veda smṛty-upaplavāt | :māyayā vibhramac-citto | ||
:na veda smṛty-upaplavāt | |||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''yathā''—as; ''śayānaḥ''—sleeping; ''puruṣaḥ''—a person; ''ātmānam''—himself; ''guṇa''—secondary; ''tattva''—of reality; ''dṛk''—whose vision; ''nāma''—with names; ''mātra''—and forms; ''indriya''—through his mind; ''ābhātam''—manifest; ''na veda''—he does not know; ''rahitam''—separate; ''param''—rather; ''evam''—similarly; ''tvā''—You; ''nāma-mātreṣu''—having names and forms; ''viṣayeṣu''—in objects of material perception; ''indriya''—of the senses; ''īhayā''—by the activity; ''māyayā''—because of the influence of Your illusory energy; ''vibhramat''—becoming bewildered; ''cittaḥ''—whose consciousness; ''na veda''—one does not know; ''smṛti''—of his memory; ''upaplavāt''—due to the disruption. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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A sleeping person imagines an alternative reality for himself and, seeing himself as having various names and forms, forgets his waking identity, which is distinct from the dream. Similarly, the senses of one whose consciousness is bewildered by illusion perceive only the names and forms of material objects. Thus such a person loses his memory and cannot know You. | A sleeping person imagines an alternative reality for himself and, seeing himself as having various names and forms, forgets his waking identity, which is distinct from the dream. Similarly, the senses of one whose consciousness is bewildered by illusion perceive only the names and forms of material objects. Thus such a person loses his memory and cannot know You. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Just as a person's dream is a secondary reality created from the stock of his memories and desires, so this universe exists as the inferior creation of the Supreme Lord, in no real way separate from Him. And just as the person who awakens from sleep experiences the higher reality of his waking life, so the Supreme Lord also has His distinct, higher reality beyond everything we know of this world. In His own words, | Just as a person's dream is a secondary reality created from the stock of his memories and desires, so this universe exists as the inferior creation of the Supreme Lord, in no real way separate from Him. And just as the person who awakens from sleep experiences the higher reality of his waking life, so the Supreme Lord also has His distinct, higher reality beyond everything we know of this world. In His own words, | ||
:mayā tatam idaṁ sarvaṁ | :mayā tatam idaṁ sarvaṁ | ||
:jagad avyakta-mūrtinā | :jagad avyakta-mūrtinā | ||
:mat-sthāni sarva-bhūtāni | :mat-sthāni sarva-bhūtāni | ||
:na cāhaṁ teṣv avasthitaḥ | :na cāhaṁ teṣv avasthitaḥ | ||
:na ca mat-sthāni bhūtāni | :na ca mat-sthāni bhūtāni | ||
:paśya me yogam aiśvaram | :paśya me yogam aiśvaram | ||
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:mamātmā bhūta-bhāvanaḥ | :mamātmā bhūta-bhāvanaḥ | ||
"By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them. And yet everything that is created does not rest in Me. Behold My mystic opulence! Although I am the maintainer of all living entities and although I am everything, I am not part of this cosmic manifestation, for My Self is the very source of creation." ( | "By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them. And yet everything that is created does not rest in Me. Behold My mystic opulence! Although I am the maintainer of all living entities and although I am everything, I am not part of this cosmic manifestation, for My Self is the very source of creation." ([[BG 9.4 (1972)|BG 9.4-5]]) | ||
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Revision as of 23:13, 21 May 2018
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXTS 24-25
- yathā śayānaḥ puruṣa
- ātmānaṁ guṇa-tattva-dṛk
- nāma-mātrendriyābhātaṁ
- na veda rahitaṁ param
- evaṁ tvā nāma-mātreṣu
- viṣayeṣv indriyehayā
- māyayā vibhramac-citto
- na veda smṛty-upaplavāt
SYNONYMS
yathā—as; śayānaḥ—sleeping; puruṣaḥ—a person; ātmānam—himself; guṇa—secondary; tattva—of reality; dṛk—whose vision; nāma—with names; mātra—and forms; indriya—through his mind; ābhātam—manifest; na veda—he does not know; rahitam—separate; param—rather; evam—similarly; tvā—You; nāma-mātreṣu—having names and forms; viṣayeṣu—in objects of material perception; indriya—of the senses; īhayā—by the activity; māyayā—because of the influence of Your illusory energy; vibhramat—becoming bewildered; cittaḥ—whose consciousness; na veda—one does not know; smṛti—of his memory; upaplavāt—due to the disruption.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
A sleeping person imagines an alternative reality for himself and, seeing himself as having various names and forms, forgets his waking identity, which is distinct from the dream. Similarly, the senses of one whose consciousness is bewildered by illusion perceive only the names and forms of material objects. Thus such a person loses his memory and cannot know You.
PURPORT
Just as a person's dream is a secondary reality created from the stock of his memories and desires, so this universe exists as the inferior creation of the Supreme Lord, in no real way separate from Him. And just as the person who awakens from sleep experiences the higher reality of his waking life, so the Supreme Lord also has His distinct, higher reality beyond everything we know of this world. In His own words,
- mayā tatam idaṁ sarvaṁ
- jagad avyakta-mūrtinā
- mat-sthāni sarva-bhūtāni
- na cāhaṁ teṣv avasthitaḥ
- na ca mat-sthāni bhūtāni
- paśya me yogam aiśvaram
- bhūta-bhṛn na ca bhūta-stho
- mamātmā bhūta-bhāvanaḥ
"By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them. And yet everything that is created does not rest in Me. Behold My mystic opulence! Although I am the maintainer of all living entities and although I am everything, I am not part of this cosmic manifestation, for My Self is the very source of creation." (BG 9.4-5)