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BG 18.3: Difference between revisions

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[[Category:Bhagavad-gita As It Is (1983+) - Chapter 18|b03]]
<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 18 (1983+)|Chapter 18: Conclusion - The Perfection of Renunciation]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=BG 18.2]] '''[[BG 18.2]] - [[BG 18.4]]''' [[File:Go-next.png|link=BG 18.4]]</div>
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==== TEXT 3 ====
==== TEXT 3 ====


<div class="devanagari">
:त्याज्यं दोषवदित्येके कर्म प्राहुर्मनीषिणः ।
:यज्ञदानतपःकर्म न त्याज्यमिति चापरे ॥३॥
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<div id="text">
<div class="verse">
''tyājyaṁ doṣa-vad ity eke''<br/>
:tyājyaṁ doṣa-vad ity eke
''karma prāhur manīṣiṇaḥ''<br/>
:karma prāhur manīṣiṇaḥ
''yajña-dāna-tapaḥ-karma''<br/>
:yajña-dāna-tapaḥ-karma
''na tyājyam iti cāpare''<br/>
:na tyājyam iti cāpare
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==== SYNONYMS ====
==== SYNONYMS ====


 
<div class="synonyms">
<div id="synonyms">
''tyājyam''—must be given up; ''doṣa-vat''—as an evil; ''iti''—thus; ''eke''—one group; ''karma''—work; ''prāhuḥ''—they say; ''manīṣiṇaḥ''—great thinkers; ''yajña''—of sacrifice; ''dāna''—charity; ''tapaḥ''—and penance; ''karma''—works; ''na''—never; ''tyājyam''—are to be given up; ''iti''—thus; ''ca''—and; ''apare''—others.
tyājyam—must be given up; doṣa-vat—as an evil; iti—thus; eke—one group; karma—work; prāhuḥ—they say; manīṣiṇaḥ—great thinkers; yajña—of sacrifice; dāna—charity; tapaḥ—and penance; karma—works; na—never; tyājyam—are to be given up; iti—thus; ca—and; apare—others.
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==== TRANSLATION ====
==== TRANSLATION ====


 
<div class="translation">
<div id="translation">
Some learned men declare that all kinds of fruitive activities should be given up as faulty, yet other sages maintain that acts of sacrifice, charity and penance should never be abandoned.
Some learned men declare that all kinds of fruitive activities should be given up as faulty, yet other sages maintain that acts of sacrifice, charity and penance should never be abandoned.
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==== PURPORT ====


==== PURPORT ====
<div class="purport">
There are many activities in the Vedic literature which are subjects of contention. For instance, it is said that an animal can be killed in a sacrifice, yet some maintain that animal killing is completely abominable. Although animal killing in a sacrifice is recommended in the Vedic literature, the animal is not considered to be killed. The sacrifice is to give a new life to the animal. Sometimes the animal is given a new animal life after being killed in the sacrifice, and sometimes the animal is promoted immediately to the human form of life. But there are different opinions among the sages. Some say that animal killing should always be avoided, and others say that for a specific sacrifice it is good. All these different opinions on sacrificial activity are now being clarified by the Lord Himself.
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<div id="purport">
<div style="float:right; clear:both;">[[File:Go-previous.png|link=BG 18.2]] '''[[BG 18.2]] - [[BG 18.4]]''' [[File:Go-next.png|link=BG 18.4]]</div>
There are many activities in the Vedic literature which are subjects of contention. For instance, it is said that an animal can be killed in a sacrifice, yet some maintain that animal killing is completely abominable. Although animal killing in a sacrifice is recommended in the Vedic literature, the animal is not considered to be killed. The sacrifice is to give a new life to the animal. Sometimes the animal is given a new animal life after being killed in the sacrifice, and sometimes the animal is promoted immediately to the human form of life. But there are different opinions among the sages. Some say that animal killing should always be avoided, and others say that for a specific sacrifice it is good. All these different opinions on sacrificial activity are now being clarified by the Lord Himself. 
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Revision as of 16:32, 14 December 2017



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada


TEXT 3

त्याज्यं दोषवदित्येके कर्म प्राहुर्मनीषिणः ।
यज्ञदानतपःकर्म न त्याज्यमिति चापरे ॥३॥
tyājyaṁ doṣa-vad ity eke
karma prāhur manīṣiṇaḥ
yajña-dāna-tapaḥ-karma
na tyājyam iti cāpare

SYNONYMS

tyājyam—must be given up; doṣa-vat—as an evil; iti—thus; eke—one group; karma—work; prāhuḥ—they say; manīṣiṇaḥ—great thinkers; yajña—of sacrifice; dāna—charity; tapaḥ—and penance; karma—works; na—never; tyājyam—are to be given up; iti—thus; ca—and; apare—others.

TRANSLATION

Some learned men declare that all kinds of fruitive activities should be given up as faulty, yet other sages maintain that acts of sacrifice, charity and penance should never be abandoned.

PURPORT

There are many activities in the Vedic literature which are subjects of contention. For instance, it is said that an animal can be killed in a sacrifice, yet some maintain that animal killing is completely abominable. Although animal killing in a sacrifice is recommended in the Vedic literature, the animal is not considered to be killed. The sacrifice is to give a new life to the animal. Sometimes the animal is given a new animal life after being killed in the sacrifice, and sometimes the animal is promoted immediately to the human form of life. But there are different opinions among the sages. Some say that animal killing should always be avoided, and others say that for a specific sacrifice it is good. All these different opinions on sacrificial activity are now being clarified by the Lord Himself.



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