BG 11.1: Difference between revisions

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Bhagavad-gita As It Is (1983+) - Chapter 11: The Universal Form

BG 10.42 - BG 11.2

Compare Versions: BG 1972 with BG 1983+

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

TEXT 1

अर्जुन उवाच

मदनुग्रहाय परमं गुह्यमध्यात्मसंज्ञितम् ।

यत्त्वयोक्तं वचस्तेन मोहोऽयं विगतो मम ॥१॥

arjuna uvāca

mad-anugrahāya paramaṁ

guhyam adhyātma-saṁjñitam

yat tvayoktaṁ vacas tena

moho 'yaṁ vigato mama

SYNONYMS

arjunaḥ uvāca—Arjuna said; mat-anugrahāya—just to show me favor; paramam—supreme; guhyam—confidential subject; adhyātma—spiritual; saṁjñitam—in the matter of; yat—what; tvayā—by You; uktam—said; vacaḥ—words; tena—by that; mohaḥ—illusion; ayam—this; vigataḥ—is removed; mama—my.

TRANSLATION

Arjuna said: By my hearing the instructions You have kindly given me about these most confidential spiritual subjects, my illusion has now been dispelled.

PURPORT

This chapter reveals Kṛṣṇa as the cause of all causes. He is even the cause of the Mahā-Viṣṇu, from whom the material universes emanate. Kṛṣṇa is not an incarnation; He is the source of all incarnations. That has been completely explained in the last chapter.

Now, as far as Arjuna is concerned, he says that his illusion is over. This means that Arjuna no longer thinks of Kṛṣṇa as a mere human being, as a friend of his, but as the source of everything. Arjuna is very enlightened and is glad that he has such a great friend as Kṛṣṇa, but now he is thinking that although he may accept Kṛṣṇa as the source of everything, others may not. So in order to establish Kṛṣṇa's divinity for all, he is requesting Kṛṣṇa in this chapter to show His universal form. Actually when one sees the universal form of Kṛṣṇa one becomes frightened, like Arjuna, but Kṛṣṇa is so kind that after showing it He converts Himself again into His original form. Arjuna agrees to what Kṛṣṇa has several times said: Kṛṣṇa is speaking to him just for his benefit. So Arjuna acknowledges that all this is happening to him by Kṛṣṇa's grace. He is now convinced that Kṛṣṇa is the cause of all causes and is present in everyone's heart as the Supersoul.

BG 10.42 - BG 11.2

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-{{BG_Header|{{PAGENAME}}}}
+[[Category:Bhagavad-gita As It Is (1983+) - Chapter 11|b01]]
+<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 11 (1983+)|Chapter 11: The Universal Form]]'''</div>
+<div style="float:right">[[File:Go-previous.png|link=BG 10.42]] '''[[BG 10.42]] - [[BG 11.2]]''' [[File:Go-next.png|link=BG 11.2]]</div>
+{{CompareVersions|BG|11.1|BG 1972|BG 1983+}}
+{{RandomImage}}
 ==== TEXT 1 ====
+<div class="devanagari">
+:अर्जुन उवाच
+:मदनुग्रहाय परमं गुह्यमध्यात्मसंज्ञितम् ।
+:यत्त्वयोक्तं वचस्तेन मोहोऽयं विगतो मम ॥१॥
+</div>
-<div id="text">
+<div class="verse">
-''arjuna uvāca''<br/>
+:arjuna uvāca
-''mad-anugrahāya paramaṁ''<br/>
+:mad-anugrahāya paramaṁ
-''guhyam adhyātma-saṁjñitam''<br/>
+:guhyam adhyātma-saṁjñitam
-''yat tvayoktaṁ vacas tena''<br/>
+:yat tvayoktaṁ vacas tena
-''moho 'yaṁ vigato mama''<br/>
+:moho 'yaṁ vigato mama
 </div>
 ==== SYNONYMS ====
+<div class="synonyms">
-<div id="synonyms">
+''arjunaḥ uvāca''—Arjuna said; ''mat-anugrahāya''—just to show me favor; ''paramam''—supreme; ''guhyam''—confidential subject; ''adhyātma''—spiritual; ''saṁjñitam''—in the matter of; ''yat''—what; ''tvayā''—by You; ''uktam''—said; ''vacaḥ''—words; ''tena''—by that; ''mohaḥ''—illusion; ''ayam''—this; ''vigataḥ''—is removed; ''mama''—my.
-arjunaḥ uvāca—Arjuna said; mat-anugrahāya—just to show me favor; paramam—supreme; guhyam—confidential subject; adhyātma—spiritual; saṁjñitam—in the matter of; yat—what; tvayā—by You; uktam—said; vacaḥ—words; tena—by that; mohaḥ—illusion; ayam—this; vigataḥ—is removed; mama—my.
 </div>
 ==== TRANSLATION ====
+<div class="translation">
-<div id="translation">
 Arjuna said: By my hearing the instructions You have kindly given me about these most confidential spiritual subjects, my illusion has now been dispelled.
 </div>
 ==== PURPORT ====
+<div class="purport">
-<div id="purport">
 This chapter reveals Kṛṣṇa as the cause of all causes. He is even the cause of the Mahā-Viṣṇu, from whom the material universes emanate. Kṛṣṇa is not an incarnation; He is the source of all incarnations. That has been completely explained in the last chapter.
 Now, as far as Arjuna is concerned, he says that his illusion is over. This means that Arjuna no longer thinks of Kṛṣṇa as a mere human being, as a friend of his, but as the source of everything. Arjuna is very enlightened and is glad that he has such a great friend as Kṛṣṇa, but now he is thinking that although he may accept Kṛṣṇa as the source of everything, others may not. So in order to establish Kṛṣṇa's divinity for all, he is requesting Kṛṣṇa in this chapter to show His universal form. Actually when one sees the universal form of Kṛṣṇa one becomes frightened, like Arjuna, but Kṛṣṇa is so kind that after showing it He converts Himself again into His original form. Arjuna agrees to what Kṛṣṇa has several times said: Kṛṣṇa is speaking to him just for his benefit. So Arjuna acknowledges that all this is happening to him by Kṛṣṇa's grace. He is now convinced that Kṛṣṇa is the cause of all causes and is present in everyone's heart as the Supersoul.
 </div>
-__NOTOC__{{BG_Footer|{{PAGENAME}}}}
+<div style="float:right; clear:both;">[[File:Go-previous.png|link=BG 10.42]] '''[[BG 10.42]] - [[BG 11.2]]''' [[File:Go-next.png|link=BG 11.2]]
+__NOTOC__
+__NOEDITSECTION__