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{{ | [[Category:Bhagavad-gita As It Is (1983+) - Chapter 06|b09]] | ||
<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 6 (1983+)|Chapter 6: Dhyana-yoga]]'''</div> | |||
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==== TEXT 9 ==== | ==== TEXT 9 ==== | ||
<div class="devanagari"> | |||
:सुहृन्मित्रार्युदासीनमध्यस्थद्वेष्यबन्धुषु । | |||
:साधुष्वपि च पापेषु समबुद्धिर्विशिष्यते ॥९॥ | |||
</div> | |||
<div | <div class="verse"> | ||
:suhṛn-mitrāry-udāsīna- | |||
:madhyastha-dveṣya-bandhuṣu | |||
:sādhuṣv api ca pāpeṣu | |||
:sama-buddhir viśiṣyate | |||
</div> | </div> | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div class="synonyms"> | |||
<div | ''su-hṛt''—to well-wishers by nature; ''mitra''—benefactors with affection; ''ari''—enemies; ''udāsīna''—neutrals between belligerents; ''madhya-stha''—mediators between belligerents; ''dveṣya''—the envious; ''bandhuṣu''—and the relatives or well-wishers; ''sādhuṣu''—unto the pious; ''api''—as well as; ''ca''—and; ''pāpeṣu''—unto the sinners; ''sama-buddhiḥ''—having equal intelligence; ''viśiṣyate''—is far advanced. | ||
su- | |||
</div> | </div> | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div class="translation"> | |||
<div | A person is considered still further advanced when he regards honest well-wishers, affectionate benefactors, the neutral, mediators, the envious, friends and enemies, the pious and the sinners all with an equal mind. | ||
A person is considered still further advanced when he regards honest well-wishers, affectionate benefactors, the neutral, mediators, the envious, friends and enemies, the pious and the sinners all with an equal mind. | </div> | ||
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Revision as of 09:30, 14 December 2017
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 9
- सुहृन्मित्रार्युदासीनमध्यस्थद्वेष्यबन्धुषु ।
- साधुष्वपि च पापेषु समबुद्धिर्विशिष्यते ॥९॥
- suhṛn-mitrāry-udāsīna-
- madhyastha-dveṣya-bandhuṣu
- sādhuṣv api ca pāpeṣu
- sama-buddhir viśiṣyate
SYNONYMS
su-hṛt—to well-wishers by nature; mitra—benefactors with affection; ari—enemies; udāsīna—neutrals between belligerents; madhya-stha—mediators between belligerents; dveṣya—the envious; bandhuṣu—and the relatives or well-wishers; sādhuṣu—unto the pious; api—as well as; ca—and; pāpeṣu—unto the sinners; sama-buddhiḥ—having equal intelligence; viśiṣyate—is far advanced.
TRANSLATION
A person is considered still further advanced when he regards honest well-wishers, affectionate benefactors, the neutral, mediators, the envious, friends and enemies, the pious and the sinners all with an equal mind.