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[[Category:Bhagavad-gita As It Is (1983+) - Chapter 01|b02]]
<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 1 (1983+)|Chapter 1: Observing the Armies on the Battlefield of Kuruksetra]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=BG 1.1]] '''[[BG 1.1]] - [[BG 1.3]]''' [[File:Go-next.png|link=BG 1.3]]</div>
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==== TEXT 2 ====
==== TEXT 2 ====


<div class="devanagari">
:सञ्जय उवाच
:दृष्ट्वा तु पाण्डवानीकं व्यूढं दुर्योधनस्तदा ।
:आचार्यमुपसंगम्य राजा वचनमब्रवीत् ॥२॥
</div>


<div id="text">
<div class="verse">
''sañjaya uvāca''<br/>
:sañjaya uvāca
''dṛṣṭvā tu pāṇḍavānīkaṁ''<br/>
:dṛṣṭvā tu pāṇḍavānīkaṁ
''vyūḍhaṁ duryodhanas tadā''<br/>
:vyūḍhaṁ duryodhanas tadā
''ācāryam upasaṅgamya''<br/>
:ācāryam upasaṅgamya
''rājā vacanam abravīt''<br/>
:rājā vacanam abravīt
</div>
</div>


==== SYNONYMS ====
==== SYNONYMS ====


 
<div class="synonyms">
<div id="synonyms">
''sañjayaḥ uvāca''—Sañjaya said; ''dṛṣṭvā''—after seeing; ''tu''—but; ''pāṇḍava-anīkam''—the soldiers of the Pāṇḍavas; ''vyūḍham''—arranged in a military phalanx; ''duryodhanaḥ''—King Duryodhana; ''tadā''—at that time; ''ācāryam''—the teacher; ''upasaṅgamya''—approaching; ''rājā''—the king; ''vacanam''—words; ''abravīt''—spoke.
sañjayaḥ uvāca—Sañjaya said; dṛṣṭvā—after seeing; tu—but; pāṇḍava-anīkam—the soldiers of the Pāṇḍavas; vyūḍham—arranged in a military phalanx; duryodhanaḥ—King Duryodhana; tadā—at that time; ācāryam—the teacher; upasaṅgamya—approaching; rājā—the king; vacanam—words; abravīt—spoke.
</div>
</div>


==== TRANSLATION ====
==== TRANSLATION ====


 
<div class="translation">
<div id="translation">
Sañjaya said: O King, after looking over the army arranged in military formation by the sons of Pāṇḍu, King Duryodhana went to his teacher and spoke the following words.
Sañjaya said: O King, after looking over the army arranged in military formation by the sons of Pāṇḍu, King Duryodhana went to his teacher and spoke the following words.
</div>
</div>


==== PURPORT ====
==== PURPORT ====


 
<div class="purport">
<div id="purport">
Dhṛtarāṣṭra was blind from birth. Unfortunately, he was also bereft of spiritual vision. He knew very well that his sons were equally blind in the matter of religion, and he was sure that they could never reach an understanding with the Pāṇḍavas, who were all pious since birth. Still he was doubtful about the influence of the place of pilgrimage, and Sañjaya could understand his motive in asking about the situation on the battlefield. Sañjaya wanted, therefore, to encourage the despondent king and thus assured him that his sons were not going to make any sort of compromise under the influence of the holy place. Sañjaya therefore informed the king that his son, Duryodhana, after seeing the military force of the Pāṇḍavas, at once went to the commander in chief, Droṇācārya, to inform him of the real position. Although Duryodhana is mentioned as the king, he still had to go to the commander on account of the seriousness of the situation. He was therefore quite fit to be a politician. But Duryodhana's diplomatic veneer could not disguise the fear he felt when he saw the military arrangement of the Pāṇḍavas.
Dhṛtarāṣṭra was blind from birth. Unfortunately, he was also bereft of spiritual vision. He knew very well that his sons were equally blind in the matter of religion, and he was sure that they could never reach an understanding with the Pāṇḍavas, who were all pious since birth. Still he was doubtful about the influence of the place of pilgrimage, and Sañjaya could understand his motive in asking about the situation on the battlefield. Sañjaya wanted, therefore, to encourage the despondent king and thus assured him that his sons were not going to make any sort of compromise under the influence of the holy place. Sañjaya therefore informed the king that his son, Duryodhana, after seeing the military force of the Pāṇḍavas, at once went to the commander in chief, Droṇācārya, to inform him of the real position. Although Duryodhana is mentioned as the king, he still had to go to the commander on account of the seriousness of the situation. He was therefore quite fit to be a politician. But Duryodhana's diplomatic veneer could not disguise the fear he felt when he saw the military arrangement of the Pāṇḍavas.
</div>
</div>
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Revision as of 09:02, 14 December 2017



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada


TEXT 2

सञ्जय उवाच
दृष्ट्वा तु पाण्डवानीकं व्यूढं दुर्योधनस्तदा ।
आचार्यमुपसंगम्य राजा वचनमब्रवीत् ॥२॥
sañjaya uvāca
dṛṣṭvā tu pāṇḍavānīkaṁ
vyūḍhaṁ duryodhanas tadā
ācāryam upasaṅgamya
rājā vacanam abravīt

SYNONYMS

sañjayaḥ uvāca—Sañjaya said; dṛṣṭvā—after seeing; tu—but; pāṇḍava-anīkam—the soldiers of the Pāṇḍavas; vyūḍham—arranged in a military phalanx; duryodhanaḥ—King Duryodhana; tadā—at that time; ācāryam—the teacher; upasaṅgamya—approaching; rājā—the king; vacanam—words; abravīt—spoke.

TRANSLATION

Sañjaya said: O King, after looking over the army arranged in military formation by the sons of Pāṇḍu, King Duryodhana went to his teacher and spoke the following words.

PURPORT

Dhṛtarāṣṭra was blind from birth. Unfortunately, he was also bereft of spiritual vision. He knew very well that his sons were equally blind in the matter of religion, and he was sure that they could never reach an understanding with the Pāṇḍavas, who were all pious since birth. Still he was doubtful about the influence of the place of pilgrimage, and Sañjaya could understand his motive in asking about the situation on the battlefield. Sañjaya wanted, therefore, to encourage the despondent king and thus assured him that his sons were not going to make any sort of compromise under the influence of the holy place. Sañjaya therefore informed the king that his son, Duryodhana, after seeing the military force of the Pāṇḍavas, at once went to the commander in chief, Droṇācārya, to inform him of the real position. Although Duryodhana is mentioned as the king, he still had to go to the commander on account of the seriousness of the situation. He was therefore quite fit to be a politician. But Duryodhana's diplomatic veneer could not disguise the fear he felt when he saw the military arrangement of the Pāṇḍavas.