BG 4.20: Difference between revisions

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Bhagavad-gita As It Is (1983+) - Chapter 4: Transcendental Knowledge

BG 4.19 - BG 4.21

Compare Versions: BG 1972 with BG 1983+

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

TEXT 20

त्यक्त्वा कर्मफलासङ्गं नित्यतृप्तो निराश्रयः ।

कर्मण्यभिप्रवृत्तोऽपि नैव किञ्चित्करोति सः ॥२०॥

tyaktvā karma-phalāsaṅgaṁ

nitya-tṛpto nirāśrayaḥ

karmaṇy abhipravṛtto 'pi

naiva kiñcit karoti saḥ

SYNONYMS

tyaktvā—having given up; karma-phala-āsaṅgam—attachment for fruitive results; nitya—always; tṛptaḥ—being satisfied; nirāśrayaḥ—without any shelter; karmaṇi—in activity; abhipravṛttaḥ—being fully engaged; api—in spite of; na—does not; eva—certainly; kiñcit—anything; karoti—do; saḥ—he.

TRANSLATION

Abandoning all attachment to the results of his activities, ever satisfied and independent, he performs no fruitive action, although engaged in all kinds of undertakings.

PURPORT

This freedom from the bondage of actions is possible only in Kṛṣṇa consciousness, when one is doing everything for Kṛṣṇa. A Kṛṣṇa conscious person acts out of pure love for the Supreme Personality of Godhead, and therefore he has no attraction for the results of the action. He is not even attached to his personal maintenance, for everything is left to Kṛṣṇa. Nor is he anxious to secure things, nor to protect things already in his possession. He does his duty to the best of his ability and leaves everything to Kṛṣṇa. Such an unattached person is always free from the resultant reactions of good and bad; it is as though he were not doing anything. This is the sign of akarma, or actions without fruitive reactions. Any other action, therefore, devoid of Kṛṣṇa consciousness, is binding upon the worker, and that is the real aspect of vikarma, as explained hereinbefore.

BG 4.19 - BG 4.21

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-{{BG_Header|{{PAGENAME}}}}
+[[Category:Bhagavad-gita As It Is (1983+) - Chapter 04]]
+<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 4 (1983+)|Chapter 4: Transcendental Knowledge]]'''</div>
+<div style="float:right">[[File:Go-previous.png|link=BG 4.19]] '''[[BG 4.19]] - [[BG 4.21]]''' [[File:Go-next.png|link=BG 4.21]]</div>
+{{CompareVersions|BG|4.20|BG 1972|BG 1983+}}
+{{RandomImage}}
 ==== TEXT 20 ====
+<div class="devanagari">
+:त्यक्त्वा कर्मफलासङ्गं नित्यतृप्तो निराश्रयः ।
+:कर्मण्यभिप्रवृत्तोऽपि नैव किञ्चित्करोति सः ॥२०॥
+</div>
-<div id="text">
+<div class="verse">
-''tyaktvā karma-phalāsaṅgaṁ''<br/>
+:tyaktvā karma-phalāsaṅgaṁ
-''nitya-tṛpto nirāśrayaḥ''<br/>
+:nitya-tṛpto nirāśrayaḥ
-''karmaṇy abhipravṛtto 'pi''<br/>
+:karmaṇy abhipravṛtto 'pi
-''naiva kiñcit karoti saḥ''<br/>
+:naiva kiñcit karoti saḥ
 </div>
 ==== SYNONYMS ====
+<div class="synonyms">
-<div id="synonyms">
+''tyaktvā''—having given up; ''karma-phala-āsaṅgam''—attachment for fruitive results; ''nitya''—always; ''tṛptaḥ''—being satisfied; ''nirāśrayaḥ''—without any shelter; ''karmaṇi''—in activity; ''abhipravṛttaḥ''—being fully engaged; ''api''—in spite of; ''na''—does not; ''eva''—certainly; ''kiñcit''—anything; ''karoti''—do; ''saḥ''—he.
-tyaktvā—having given up; karma-phala-āsaṅgam—attachment for fruitive results; nitya—always; tṛptaḥ—being satisfied; nirāśrayaḥ—without any shelter; karmaṇi—in activity; abhipravṛttaḥ—being fully engaged; api—in spite of; na—does not; eva—certainly; kiñcit—anything; karoti—do; saḥ—he.
 </div>
 ==== TRANSLATION ====
+<div class="translation">
-<div id="translation">
 Abandoning all attachment to the results of his activities, ever satisfied and independent, he performs no fruitive action, although engaged in all kinds of undertakings.
 </div>
+==== PURPORT ====
-==== PURPORT ====
+<div class="purport">
+This freedom from the bondage of actions is possible only in Kṛṣṇa consciousness, when one is doing everything for Kṛṣṇa. A Kṛṣṇa conscious person acts out of pure love for the Supreme Personality of Godhead, and therefore he has no attraction for the results of the action. He is not even attached to his personal maintenance, for everything is left to Kṛṣṇa. Nor is he anxious to secure things, nor to protect things already in his possession. He does his duty to the best of his ability and leaves everything to Kṛṣṇa. Such an unattached person is always free from the resultant reactions of good and bad; it is as though he were not doing anything. This is the sign of ''akarma'', or actions without fruitive reactions. Any other action, therefore, devoid of Kṛṣṇa consciousness, is binding upon the worker, and that is the real aspect of ''vikarma'', as explained hereinbefore.
+</div>
-<div id="purport">
+<div style="float:right; clear:both;">[[File:Go-previous.png|link=BG 4.19]] '''[[BG 4.19]] - [[BG 4.21]]''' [[File:Go-next.png|link=BG 4.21]]</div>
-This freedom from the bondage of actions is possible only in Kṛṣṇa consciousness, when one is doing everything for Kṛṣṇa. A Kṛṣṇa conscious person acts out of pure love for the Supreme Personality of Godhead, and therefore he has no attraction for the results of the action. He is not even attached to his personal maintenance, for everything is left to Kṛṣṇa. Nor is he anxious to secure things, nor to protect things already in his possession. He does his duty to the best of his ability and leaves everything to Kṛṣṇa. Such an unattached person is always free from the resultant reactions of good and bad; it is as though he were not doing anything. This is the sign of akarma, or actions without fruitive reactions. Any other action, therefore, devoid of Kṛṣṇa consciousness, is binding upon the worker, and that is the real aspect of vikarma, as explained hereinbefore.
+__NOTOC__
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