BG 18.21: Difference between revisions
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{{ | [[Category:Bhagavad-gita As It Is (1983+) - Chapter 18]] | ||
<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 18 (1983+)|Chapter 18: Conclusion - The Perfection of Renunciation]]'''</div> | |||
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==== TEXT 21 ==== | ==== TEXT 21 ==== | ||
<div class="devanagari"> | |||
:पृथक्त्वेन तु यज्ज्ञानं नानाभावान्पृथग्विधान् । | |||
:वेत्ति सर्वेषु भूतेषु तज्ज्ञानं विद्धि राजसम् ॥२१॥ | |||
</div> | |||
<div | <div class="verse"> | ||
:pṛthaktvena tu yaj jñānaṁ | |||
:nānā-bhāvān pṛthag-vidhān | |||
:vetti sarveṣu bhūteṣu | |||
:taj jñānaṁ viddhi rājasam | |||
</div> | </div> | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div class="synonyms"> | |||
<div | ''pṛthaktvena''—because of division; ''tu''—but; ''yat''—which; ''jñānam''—knowledge; ''nānā-bhāvān''—multifarious situations; ''pṛthak-vidhān''—different; ''vetti''—knows; ''sarveṣu''—in all; ''bhūteṣu''—living entities; ''tat''—that; ''jñānam''—knowledge; ''viddhi''—must be known; ''rājasam''—in terms of passion. | ||
</div> | </div> | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div class="translation"> | |||
<div | |||
That knowledge by which one sees that in every different body there is a different type of living entity you should understand to be in the mode of passion. | That knowledge by which one sees that in every different body there is a different type of living entity you should understand to be in the mode of passion. | ||
</div> | </div> | ||
==== PURPORT ==== | ==== PURPORT ==== | ||
<div class="purport"> | |||
<div | |||
The concept that the material body is the living entity and that with the destruction of the body the consciousness is also destroyed is called knowledge in the mode of passion. According to that knowledge, bodies differ from one another because of the development of different types of consciousness, otherwise there is no separate soul which manifests consciousness. The body is itself the soul, and there is no separate soul beyond the body. According to such knowledge, consciousness is temporary. Or else there are no individual souls, but there is an all-pervading soul, which is full of knowledge, and this body is a manifestation of temporary ignorance. Or beyond this body there is no special individual or supreme soul. All such conceptions are considered products of the mode of passion. | The concept that the material body is the living entity and that with the destruction of the body the consciousness is also destroyed is called knowledge in the mode of passion. According to that knowledge, bodies differ from one another because of the development of different types of consciousness, otherwise there is no separate soul which manifests consciousness. The body is itself the soul, and there is no separate soul beyond the body. According to such knowledge, consciousness is temporary. Or else there are no individual souls, but there is an all-pervading soul, which is full of knowledge, and this body is a manifestation of temporary ignorance. Or beyond this body there is no special individual or supreme soul. All such conceptions are considered products of the mode of passion. | ||
</div> | </div> | ||
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Revision as of 20:31, 7 December 2017
A.C. Bhaktivedanta Swami Prabhupada
TEXT 21
- पृथक्त्वेन तु यज्ज्ञानं नानाभावान्पृथग्विधान् ।
- वेत्ति सर्वेषु भूतेषु तज्ज्ञानं विद्धि राजसम् ॥२१॥
- pṛthaktvena tu yaj jñānaṁ
- nānā-bhāvān pṛthag-vidhān
- vetti sarveṣu bhūteṣu
- taj jñānaṁ viddhi rājasam
SYNONYMS
pṛthaktvena—because of division; tu—but; yat—which; jñānam—knowledge; nānā-bhāvān—multifarious situations; pṛthak-vidhān—different; vetti—knows; sarveṣu—in all; bhūteṣu—living entities; tat—that; jñānam—knowledge; viddhi—must be known; rājasam—in terms of passion.
TRANSLATION
That knowledge by which one sees that in every different body there is a different type of living entity you should understand to be in the mode of passion.
PURPORT
The concept that the material body is the living entity and that with the destruction of the body the consciousness is also destroyed is called knowledge in the mode of passion. According to that knowledge, bodies differ from one another because of the development of different types of consciousness, otherwise there is no separate soul which manifests consciousness. The body is itself the soul, and there is no separate soul beyond the body. According to such knowledge, consciousness is temporary. Or else there are no individual souls, but there is an all-pervading soul, which is full of knowledge, and this body is a manifestation of temporary ignorance. Or beyond this body there is no special individual or supreme soul. All such conceptions are considered products of the mode of passion.