BG 15.19: Difference between revisions
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{{ | [[Category:Bhagavad-gita As It Is (1983+) - Chapter 15]] | ||
<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 15 (1983+)|Chapter 15: The Yoga of the Supreme Person]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=BG 15.18]] '''[[BG 15.18]] - [[BG 15.20]]''' [[File:Go-next.png|link=BG 15.20]]</div> | |||
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==== TEXT 19 ==== | ==== TEXT 19 ==== | ||
<div class="devanagari"> | |||
:यो मामेवमसम्मूढो जानाति पुरुषोत्तमम् । | |||
:स सर्वविद्भजति मां सर्वभावेन भारत ॥१९॥ | |||
</div> | |||
<div | <div class="verse"> | ||
:yo mām evam asammūḍho | |||
:jānāti puruṣottamam | |||
:sa sarva-vid bhajati māṁ | |||
:sarva-bhāvena bhārata | |||
</div> | </div> | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div class="synonyms"> | |||
<div | ''yaḥ''—anyone who; ''mām''—Me; ''evam''—thus; ''asammūḍhaḥ''—without a doubt; ''jānāti''—knows; ''puruṣa-uttamam''—the Supreme Personality of Godhead; ''saḥ''—he; ''sarva-vit''—the knower of everything; ''bhajati''—renders devotional service; ''mām''—unto Me; ''sarva-bhāvena''—in all respects; ''bhārata''—O son of Bharata. | ||
</div> | </div> | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div class="translation"> | |||
<div | |||
Whoever knows Me as the Supreme Personality of Godhead, without doubting, is the knower of everything. He therefore engages himself in full devotional service to Me, O son of Bharata. | Whoever knows Me as the Supreme Personality of Godhead, without doubting, is the knower of everything. He therefore engages himself in full devotional service to Me, O son of Bharata. | ||
</div> | </div> | ||
==== PURPORT ==== | ==== PURPORT ==== | ||
<div class="purport"> | |||
There are many philosophical speculations about the constitutional position of the living entities and the Supreme Absolute Truth. Now in this verse the Supreme Personality of Godhead clearly explains that anyone who knows Lord Kṛṣṇa to be the Supreme Person is actually the knower of everything. The imperfect knower goes on simply speculating about the Absolute Truth, but the perfect knower, without wasting his valuable time, engages directly in Kṛṣṇa consciousness, the devotional service of the Supreme Lord. Throughout the whole of ''Bhagavad-gītā'', this fact is being stressed at every step. And still there are so many stubborn commentators on ''Bhagavad-gītā'' who consider the Supreme Absolute Truth and the living entities to be one and the same. | |||
Vedic knowledge is called ''śruti'', learning by aural reception. One should actually receive the Vedic message from authorities like Kṛṣṇa and His representatives. Here Kṛṣṇa distinguishes everything very nicely, and one should hear from this source. Simply to hear like the hogs is not sufficient; one must be able to understand from the authorities. It is not that one should simply speculate academically. One should submissively hear from ''Bhagavad-gītā'' that these living entities are always subordinate to the Supreme Personality of Godhead. Anyone who is able to understand this, according to the Supreme Personality of Godhead, Śrī Kṛṣṇa, knows the purpose of the ''Vedas;'' no one else knows the purpose of the ''Vedas''. | |||
The word ''bhajati'' is very significant. In many places the word ''bhajati'' is expressed in relationship with the service of the Supreme Lord. If a person is engaged in full Kṛṣṇa consciousness, in the devotional service of the Lord, it is to be understood that he has understood all the Vedic knowledge. In the Vaiṣṇava paramparā it is said that if one is engaged in the devotional service of Kṛṣṇa, then there is no need for any other spiritual process for understanding the Supreme Absolute Truth. He has already come to the point, because he is engaged in the devotional service of the Lord. He has ended all preliminary processes of understanding. But if anyone, after speculating for hundreds of thousands of lives, does not come to the point that Kṛṣṇa is the Supreme Personality of Godhead and that one has to surrender there, all his speculation for so many years and lives is a useless waste of time. | |||
</div> | |||
<div style="float:right; clear:both;">[[File:Go-previous.png|link=BG 15.18]] '''[[BG 15.18]] - [[BG 15.20]]''' [[File:Go-next.png|link=BG 15.20]]</div> | |||
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Revision as of 20:04, 7 December 2017
A.C. Bhaktivedanta Swami Prabhupada
TEXT 19
- यो मामेवमसम्मूढो जानाति पुरुषोत्तमम् ।
- स सर्वविद्भजति मां सर्वभावेन भारत ॥१९॥
- yo mām evam asammūḍho
- jānāti puruṣottamam
- sa sarva-vid bhajati māṁ
- sarva-bhāvena bhārata
SYNONYMS
yaḥ—anyone who; mām—Me; evam—thus; asammūḍhaḥ—without a doubt; jānāti—knows; puruṣa-uttamam—the Supreme Personality of Godhead; saḥ—he; sarva-vit—the knower of everything; bhajati—renders devotional service; mām—unto Me; sarva-bhāvena—in all respects; bhārata—O son of Bharata.
TRANSLATION
Whoever knows Me as the Supreme Personality of Godhead, without doubting, is the knower of everything. He therefore engages himself in full devotional service to Me, O son of Bharata.
PURPORT
There are many philosophical speculations about the constitutional position of the living entities and the Supreme Absolute Truth. Now in this verse the Supreme Personality of Godhead clearly explains that anyone who knows Lord Kṛṣṇa to be the Supreme Person is actually the knower of everything. The imperfect knower goes on simply speculating about the Absolute Truth, but the perfect knower, without wasting his valuable time, engages directly in Kṛṣṇa consciousness, the devotional service of the Supreme Lord. Throughout the whole of Bhagavad-gītā, this fact is being stressed at every step. And still there are so many stubborn commentators on Bhagavad-gītā who consider the Supreme Absolute Truth and the living entities to be one and the same.
Vedic knowledge is called śruti, learning by aural reception. One should actually receive the Vedic message from authorities like Kṛṣṇa and His representatives. Here Kṛṣṇa distinguishes everything very nicely, and one should hear from this source. Simply to hear like the hogs is not sufficient; one must be able to understand from the authorities. It is not that one should simply speculate academically. One should submissively hear from Bhagavad-gītā that these living entities are always subordinate to the Supreme Personality of Godhead. Anyone who is able to understand this, according to the Supreme Personality of Godhead, Śrī Kṛṣṇa, knows the purpose of the Vedas; no one else knows the purpose of the Vedas.
The word bhajati is very significant. In many places the word bhajati is expressed in relationship with the service of the Supreme Lord. If a person is engaged in full Kṛṣṇa consciousness, in the devotional service of the Lord, it is to be understood that he has understood all the Vedic knowledge. In the Vaiṣṇava paramparā it is said that if one is engaged in the devotional service of Kṛṣṇa, then there is no need for any other spiritual process for understanding the Supreme Absolute Truth. He has already come to the point, because he is engaged in the devotional service of the Lord. He has ended all preliminary processes of understanding. But if anyone, after speculating for hundreds of thousands of lives, does not come to the point that Kṛṣṇa is the Supreme Personality of Godhead and that one has to surrender there, all his speculation for so many years and lives is a useless waste of time.