SB 10.77.30: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 10 Chapter 77]] | |||
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|107730]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.77: Lord Krsna Slays the Demon Salva|Chapter 77: Lord Kṛṣṇa Slays the Demon Śālva]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 10.77.29]] '''[[SB 10.77.29]] - [[SB 10.77.31]]''' [[File:Go-next.png|link=SB 10.77.31]]</div> | |||
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==== TEXT 30 ==== | ==== TEXT 30 ==== | ||
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evaṁ vadanti rājarṣe | :evaṁ vadanti rājarṣe | ||
ṛṣayaḥ ke ca nānvitāḥ | :ṛṣayaḥ ke ca nānvitāḥ | ||
yat sva-vāco virudhyeta | :yat sva-vāco virudhyeta | ||
nūnaṁ te na smaranty uta | :nūnaṁ te na smaranty uta | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''evam''—so; ''vadanti''—say; ''rāja-ṛṣe''—O sage among kings (Parīkṣit); ''ṛṣayaḥ''—sages; ''ke ca''—some; ''na''—not; ''anvitāḥ''—reasoning correctly; ''yat''—since; ''sva''—their own; ''vācaḥ''—words; ''virudhyeta''—are contradicted; ''nūnam''—for certain; ''te''—they; ''na smaranti''—do not remember; ''uta''—indeed. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Such is the account given by some sages, O wise King, but those who speak in this illogical way are contradicting themselves, having forgotten their own previous statements. | Such is the account given by some sages, O wise King, but those who speak in this illogical way are contradicting themselves, having forgotten their own previous statements. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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If someone thinks that Lord Kṛṣṇa was actually bewildered by Śālva's magic and that the Lord was subjected to ordinary mundane lamentation, such an opinion is illogical and contradictory, since it is well known that Lord Kṛṣṇa is the Supreme Personality of Godhead, transcendental and absolute. This will be further explained in the following verses. | If someone thinks that Lord Kṛṣṇa was actually bewildered by Śālva's magic and that the Lord was subjected to ordinary mundane lamentation, such an opinion is illogical and contradictory, since it is well known that Lord Kṛṣṇa is the Supreme Personality of Godhead, transcendental and absolute. This will be further explained in the following verses. | ||
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Revision as of 19:12, 1 December 2017
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 30
- evaṁ vadanti rājarṣe
- ṛṣayaḥ ke ca nānvitāḥ
- yat sva-vāco virudhyeta
- nūnaṁ te na smaranty uta
SYNONYMS
evam—so; vadanti—say; rāja-ṛṣe—O sage among kings (Parīkṣit); ṛṣayaḥ—sages; ke ca—some; na—not; anvitāḥ—reasoning correctly; yat—since; sva—their own; vācaḥ—words; virudhyeta—are contradicted; nūnam—for certain; te—they; na smaranti—do not remember; uta—indeed.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
Such is the account given by some sages, O wise King, but those who speak in this illogical way are contradicting themselves, having forgotten their own previous statements.
PURPORT
If someone thinks that Lord Kṛṣṇa was actually bewildered by Śālva's magic and that the Lord was subjected to ordinary mundane lamentation, such an opinion is illogical and contradictory, since it is well known that Lord Kṛṣṇa is the Supreme Personality of Godhead, transcendental and absolute. This will be further explained in the following verses.