SB 10.10.7: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 10 Chapter 10|s07 ]] | |||
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|101007]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.10: Deliverance of the Yamala-arjuna Trees|Chapter 10: Deliverance of the Yamala-arjuna Trees]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 10.10.6]] '''[[SB 10.10.6]] - [[SB 10.10.8]]''' [[File:Go-next.png|link=SB 10.10.8]]</div> | |||
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==== TEXT 7 ==== | ==== TEXT 7 ==== | ||
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tau dṛṣṭvā madirā-mattau | :tau dṛṣṭvā madirā-mattau | ||
śrī-madāndhau surātmajau | :śrī-madāndhau surātmajau | ||
tayor anugrahārthāya | :tayor anugrahārthāya | ||
śāpaṁ dāsyann idaṁ jagau | :śāpaṁ dāsyann idaṁ jagau | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''tau''—the two boys of the demigods; ''dṛṣṭvā''—seeing; ''madirā-mattau''—very intoxicated because of drinking liquor; ''śrī-mada-andhau''—being blind with false prestige and opulence; ''sura-ātmajau''—the two sons of the demigods; ''tayoḥ''—unto them; ''anugraha-arthāya''—for the purpose of giving special mercy; ''śāpam''—a curse; ''dāsyan''—desiring to offer them; ''idam''—this; ''jagau''—uttered. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Seeing the two sons of the demigods naked and intoxicated by opulence and false prestige, Devarṣi Nārada, in order to show them special mercy, desired to give them a special curse. Thus he spoke as follows. | Seeing the two sons of the demigods naked and intoxicated by opulence and false prestige, Devarṣi Nārada, in order to show them special mercy, desired to give them a special curse. Thus he spoke as follows. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Although in the beginning Nārada Muni appeared very angry and cursed them, at the end the two demigods Nalakūvara and Maṇigrīva were able to see the Supreme Personality of Godhead, Kṛṣṇa, face to face. Thus the curse was ultimately auspicious and brilliant. One has to judge what kind of curse Nārada placed upon them. Śrīla Viśvanātha Cakravartī Ṭhākura gives herein a good example. When a father finds his child deeply asleep but the child has to take some medicine to cure some disease, the father pinches the child so that the child will get up and take the medicine. In a similar way, Nārada Muni cursed Nalakūvara and Maṇigrīva in order to cure their disease of material blindness. | Although in the beginning Nārada Muni appeared very angry and cursed them, at the end the two demigods Nalakūvara and Maṇigrīva were able to see the Supreme Personality of Godhead, Kṛṣṇa, face to face. Thus the curse was ultimately auspicious and brilliant. One has to judge what kind of curse Nārada placed upon them. Śrīla Viśvanātha Cakravartī Ṭhākura gives herein a good example. When a father finds his child deeply asleep but the child has to take some medicine to cure some disease, the father pinches the child so that the child will get up and take the medicine. In a similar way, Nārada Muni cursed Nalakūvara and Maṇigrīva in order to cure their disease of material blindness. | ||
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Revision as of 11:51, 1 December 2017
A.C. Bhaktivedanta Swami Prabhupada
TEXT 7
- tau dṛṣṭvā madirā-mattau
- śrī-madāndhau surātmajau
- tayor anugrahārthāya
- śāpaṁ dāsyann idaṁ jagau
SYNONYMS
tau—the two boys of the demigods; dṛṣṭvā—seeing; madirā-mattau—very intoxicated because of drinking liquor; śrī-mada-andhau—being blind with false prestige and opulence; sura-ātmajau—the two sons of the demigods; tayoḥ—unto them; anugraha-arthāya—for the purpose of giving special mercy; śāpam—a curse; dāsyan—desiring to offer them; idam—this; jagau—uttered.
TRANSLATION
Seeing the two sons of the demigods naked and intoxicated by opulence and false prestige, Devarṣi Nārada, in order to show them special mercy, desired to give them a special curse. Thus he spoke as follows.
PURPORT
Although in the beginning Nārada Muni appeared very angry and cursed them, at the end the two demigods Nalakūvara and Maṇigrīva were able to see the Supreme Personality of Godhead, Kṛṣṇa, face to face. Thus the curse was ultimately auspicious and brilliant. One has to judge what kind of curse Nārada placed upon them. Śrīla Viśvanātha Cakravartī Ṭhākura gives herein a good example. When a father finds his child deeply asleep but the child has to take some medicine to cure some disease, the father pinches the child so that the child will get up and take the medicine. In a similar way, Nārada Muni cursed Nalakūvara and Maṇigrīva in order to cure their disease of material blindness.