SB 10.4.26: Difference between revisions
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|speaker=King Vasudeva | |speaker=King Vasudeva | ||
|listener=King | |listener=King Kaṁsa | ||
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[[Category:Srimad-Bhagavatam - Canto 10 Chapter 04]] | |||
[[Category:Bhagavatam Verses Spoken by Vasudeva - Vanisource|100426]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.4: The Atrocities of King Kamsa|Chapter 4: The Atrocities of King Kaḿsa]]'''</div> | |||
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==== TEXT 26 ==== | ==== TEXT 26 ==== | ||
<div | <div class="verse"> | ||
evam etan mahā-bhāga | :evam etan mahā-bhāga | ||
yathā vadasi dehinām | :yathā vadasi dehinām | ||
ajñāna-prabhavāhaṁ-dhīḥ | :ajñāna-prabhavāhaṁ-dhīḥ | ||
sva-pareti bhidā yataḥ | :sva-pareti bhidā yataḥ | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
''evam''—yes, this is right; ''etat''—what you have said; ''mahā-bhāga''—O great personality; ''yathā''—as; ''vadasi''—you are speaking; ''dehinām''—about living entities (accepting material bodies); ''ajñāna-prabhavā''—by the influence of ignorance; ''aham-dhīḥ''—this is my interest (false ego); ''sva-parā iti''—this is another's interest; ''bhidā''—differentiation; ''yataḥ''—because of such a conception of life. | |||
</div> | </div> | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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O great personality Kaṁsa, only by the influence of ignorance does one accept the material body and bodily ego. What you have said about this philosophy is correct. Persons in the bodily concept of life, lacking self-realization, differentiate in terms of "This is mine" and "This belongs to another." | O great personality Kaṁsa, only by the influence of ignorance does one accept the material body and bodily ego. What you have said about this philosophy is correct. Persons in the bodily concept of life, lacking self-realization, differentiate in terms of "This is mine" and "This belongs to another." | ||
</div> | </div> | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Everything is done automatically by the laws of nature, which work under the direction of the Supreme Personality of Godhead. There is no question of doing anything independently, for one who has put himself in this material atmosphere is fully under the control of nature's laws. Our main business, therefore, should be to get out of this conditioned life and again become situated in spiritual existence. Only due to ignorance does a person think, "I am a demigod," "I am a human being," "I am a dog," "I am a cat," or, when the ignorance is still further advanced, "I am God." Unless one is fully self-realized, one's life of ignorance will continue. | Everything is done automatically by the laws of nature, which work under the direction of the Supreme Personality of Godhead. There is no question of doing anything independently, for one who has put himself in this material atmosphere is fully under the control of nature's laws. Our main business, therefore, should be to get out of this conditioned life and again become situated in spiritual existence. Only due to ignorance does a person think, "I am a demigod," "I am a human being," "I am a dog," "I am a cat," or, when the ignorance is still further advanced, "I am God." Unless one is fully self-realized, one's life of ignorance will continue. | ||
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Revision as of 11:19, 1 December 2017
TEXT 26
- evam etan mahā-bhāga
- yathā vadasi dehinām
- ajñāna-prabhavāhaṁ-dhīḥ
- sva-pareti bhidā yataḥ
SYNONYMS
evam—yes, this is right; etat—what you have said; mahā-bhāga—O great personality; yathā—as; vadasi—you are speaking; dehinām—about living entities (accepting material bodies); ajñāna-prabhavā—by the influence of ignorance; aham-dhīḥ—this is my interest (false ego); sva-parā iti—this is another's interest; bhidā—differentiation; yataḥ—because of such a conception of life.
TRANSLATION
O great personality Kaṁsa, only by the influence of ignorance does one accept the material body and bodily ego. What you have said about this philosophy is correct. Persons in the bodily concept of life, lacking self-realization, differentiate in terms of "This is mine" and "This belongs to another."
PURPORT
Everything is done automatically by the laws of nature, which work under the direction of the Supreme Personality of Godhead. There is no question of doing anything independently, for one who has put himself in this material atmosphere is fully under the control of nature's laws. Our main business, therefore, should be to get out of this conditioned life and again become situated in spiritual existence. Only due to ignorance does a person think, "I am a demigod," "I am a human being," "I am a dog," "I am a cat," or, when the ignorance is still further advanced, "I am God." Unless one is fully self-realized, one's life of ignorance will continue.