SB 8.8.41-46: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 08 Chapter 08]] | |||
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|080841]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 8|Eighth Canto]] - [[SB 8.8: The Churning of the Milk Ocean|Chapter 8: The Churning of the Milk Ocean]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 8.8.39-40]] '''[[SB 8.8.39-40]] - [[SB 8.9.1]]''' [[File:Go-next.png|link=SB 8.9.1]]</div> | |||
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==== TEXTS 41-46 ==== | ==== TEXTS 41-46 ==== | ||
<div | <div class="verse"> | ||
etasminn antare viṣṇuḥ | :etasminn antare viṣṇuḥ | ||
sarvopāya-vid īśvaraḥ | :sarvopāya-vid īśvaraḥ | ||
yoṣid-rūpam anirdeśyaṁ | :yoṣid-rūpam anirdeśyaṁ | ||
dadhāra-paramādbhutam | :dadhāra-paramādbhutam | ||
prekṣaṇīyotpala-śyāmaṁ | |||
sarvāvayava-sundaram | :prekṣaṇīyotpala-śyāmaṁ | ||
samāna-karṇābharaṇaṁ | :sarvāvayava-sundaram | ||
sukapolonnasānanam | :samāna-karṇābharaṇaṁ | ||
nava-yauvana-nirvṛtta- | :sukapolonnasānanam | ||
stana-bhāra-kṛśodaram | |||
mukhāmodānuraktāli- | :nava-yauvana-nirvṛtta- | ||
jhaṅkārodvigna-locanam | :stana-bhāra-kṛśodaram | ||
bibhrat sukeśa-bhāreṇa | :mukhāmodānuraktāli- | ||
mālām utphulla-mallikām | :jhaṅkārodvigna-locanam | ||
sugrīva-kaṇṭhābharaṇaṁ | |||
su-bhujāṅgada-bhūṣitam | :bibhrat sukeśa-bhāreṇa | ||
virajāmbara-saṁvīta- | :mālām utphulla-mallikām | ||
nitamba-dvīpa-śobhayā | :sugrīva-kaṇṭhābharaṇaṁ | ||
kāñcyā pravilasad-valgu- | :su-bhujāṅgada-bhūṣitam | ||
calac-caraṇa-nūpuram | |||
savrīḍa-smita-vikṣipta- | :virajāmbara-saṁvīta- | ||
bhrū-vilāsāvalokanaiḥ | :nitamba-dvīpa-śobhayā | ||
daitya-yūtha-pa-cetaḥsu | :kāñcyā pravilasad-valgu- | ||
kāmam uddīpayan muhuḥ | :calac-caraṇa-nūpuram | ||
:savrīḍa-smita-vikṣipta- | |||
:bhrū-vilāsāvalokanaiḥ | |||
:daitya-yūtha-pa-cetaḥsu | |||
:kāmam uddīpayan muhuḥ | |||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
etasmin | ''etasmin antare''—after this incident; ''viṣṇuḥ''—Lord Viṣṇu; ''sarva-upāya-vit''—one who knows how to deal with different situations; ''īśvaraḥ''—the supreme controller; ''yoṣit-rūpam''—the form of a beautiful woman; ''anirdeśyam''—no one could ascertain who She was; ''dadhāra''—assumed; ''parama''—supremely; ''adbhutam''—wonderful; ''prekṣaṇīya''—pleasing to look at; ''utpala-śyāmam''—blackish like a newly grown lotus; ''sarva''—all; ''avayava''—parts of the body; ''sundaram''—very beautiful; ''samāna''—equally adjusted; ''karṇa-ābharaṇam''—ornaments on the ears; ''su-kapola''—very beautiful cheeks; ''unnasa-ānanam''—a raised nose on Her face; ''nava-yauvana''—newly youthful; ''nirvṛtta-stana''—breasts not agitated; ''bhāra''—weight; ''kṛśa''—very lean and thin; ''udaram''—waist; ''mukha''—face; ''āmoda''—creating pleasure; ''anurakta''—attracted; ''ali''—bumblebees; ''jhaṅkāra''—making a humming sound; ''udvigna''—from anxiety; ''locanam''—Her eyes; ''bibhrat''—moving; ''su-keśa-bhāreṇa''—by the weight of beautiful hair; ''mālām''—with a flower garland; ''utphulla-mallikām''—made of fully grown mallikā flowers; ''su-grīva''—a nice neck; ''kaṇṭha-ābharaṇam''—ornamented with beautiful jewelry; ''su-bhuja''—very beautiful arms; ''aṅgada-bhūṣitam''—decorated with bangles; ''viraja-ambara''—very clean cloth; ''saṁvīta''—spread; ''nitamba''—breast; ''dvīpa''—appearing like an island; ''śobhayā''—by such beauty; ''kāñcyā''—the belt on the waist; ''pravilasat''—spreading over; ''valgu''—very beautiful; ''calat-caraṇa-nūpuram''—moving ankle bells; ''sa-vrīḍa-smita''—smiling with shyness; ''vikṣipta''—glancing; ''bhrū-vilāsa''—activities of the eyebrows; ''avalokanaiḥ''—glancing over; ''daitya-yūtha-pa''—the leaders of the demons; ''cetaḥsu''—in the core of the heart; ''kāmam''—lusty desire; ''uddīpayat''—awakening; ''muhuḥ''—constantly. | ||
</div> | </div> | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
The Supreme Personality of Godhead, Viṣṇu, who can counteract any unfavorable situation, then assumed the form of an extremely beautiful woman. This incarnation as a woman, Mohinī-mūrti, was most pleasing to the mind. Her complexion resembled in color a newly grown blackish lotus, and every part of Her body was beautifully situated. Her ears were equally decorated with earrings, Her cheeks were very beautiful, Her nose was raised and Her face full of youthful luster. Her large breasts made Her waist seem very thin. Attracted by the aroma of Her face and body, bumblebees hummed around Her, and thus Her eyes were restless. Her hair, which was extremely beautiful, was garlanded with mallikā flowers. Her attractively constructed neck was decorated with a necklace and other ornaments, Her arms were decorated with bangles, Her body was covered with a clean sari, and Her breasts seemed like islands in an ocean of beauty. Her legs were decorated with ankle bells. Because of the movements of Her eyebrows as She smiled with shyness and glanced over the demons, all the demons were saturated with lusty desires, and every one of them desired to possess Her. | The Supreme Personality of Godhead, Viṣṇu, who can counteract any unfavorable situation, then assumed the form of an extremely beautiful woman. This incarnation as a woman, Mohinī-mūrti, was most pleasing to the mind. Her complexion resembled in color a newly grown blackish lotus, and every part of Her body was beautifully situated. Her ears were equally decorated with earrings, Her cheeks were very beautiful, Her nose was raised and Her face full of youthful luster. Her large breasts made Her waist seem very thin. Attracted by the aroma of Her face and body, bumblebees hummed around Her, and thus Her eyes were restless. Her hair, which was extremely beautiful, was garlanded with mallikā flowers. Her attractively constructed neck was decorated with a necklace and other ornaments, Her arms were decorated with bangles, Her body was covered with a clean sari, and Her breasts seemed like islands in an ocean of beauty. Her legs were decorated with ankle bells. Because of the movements of Her eyebrows as She smiled with shyness and glanced over the demons, all the demons were saturated with lusty desires, and every one of them desired to possess Her. | ||
</div> | </div> | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
Because of the Supreme Lord's assuming the form of a beautiful woman to arouse the lusty desires of the demons, a description of Her complete beauty is given here. | Because of the Supreme Lord's assuming the form of a beautiful woman to arouse the lusty desires of the demons, a description of Her complete beauty is given here. | ||
</div> | |||
''Thus end the Bhaktivedanta purports of the Eighth Canto, Eighth Chapter, of the Śrīmad-Bhāgavatam, entitled "The Churning of the Milk Ocean."'' | |||
: | <div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 8.8.39-40]] '''[[SB 8.8.39-40]] - [[SB 8.9.1]]''' [[File:Go-next.png|link=SB 8.9.1]]</div> | ||
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Revision as of 06:53, 1 December 2017
A.C. Bhaktivedanta Swami Prabhupada
TEXTS 41-46
- etasminn antare viṣṇuḥ
- sarvopāya-vid īśvaraḥ
- yoṣid-rūpam anirdeśyaṁ
- dadhāra-paramādbhutam
- prekṣaṇīyotpala-śyāmaṁ
- sarvāvayava-sundaram
- samāna-karṇābharaṇaṁ
- sukapolonnasānanam
- nava-yauvana-nirvṛtta-
- stana-bhāra-kṛśodaram
- mukhāmodānuraktāli-
- jhaṅkārodvigna-locanam
- bibhrat sukeśa-bhāreṇa
- mālām utphulla-mallikām
- sugrīva-kaṇṭhābharaṇaṁ
- su-bhujāṅgada-bhūṣitam
- virajāmbara-saṁvīta-
- nitamba-dvīpa-śobhayā
- kāñcyā pravilasad-valgu-
- calac-caraṇa-nūpuram
- savrīḍa-smita-vikṣipta-
- bhrū-vilāsāvalokanaiḥ
- daitya-yūtha-pa-cetaḥsu
- kāmam uddīpayan muhuḥ
SYNONYMS
etasmin antare—after this incident; viṣṇuḥ—Lord Viṣṇu; sarva-upāya-vit—one who knows how to deal with different situations; īśvaraḥ—the supreme controller; yoṣit-rūpam—the form of a beautiful woman; anirdeśyam—no one could ascertain who She was; dadhāra—assumed; parama—supremely; adbhutam—wonderful; prekṣaṇīya—pleasing to look at; utpala-śyāmam—blackish like a newly grown lotus; sarva—all; avayava—parts of the body; sundaram—very beautiful; samāna—equally adjusted; karṇa-ābharaṇam—ornaments on the ears; su-kapola—very beautiful cheeks; unnasa-ānanam—a raised nose on Her face; nava-yauvana—newly youthful; nirvṛtta-stana—breasts not agitated; bhāra—weight; kṛśa—very lean and thin; udaram—waist; mukha—face; āmoda—creating pleasure; anurakta—attracted; ali—bumblebees; jhaṅkāra—making a humming sound; udvigna—from anxiety; locanam—Her eyes; bibhrat—moving; su-keśa-bhāreṇa—by the weight of beautiful hair; mālām—with a flower garland; utphulla-mallikām—made of fully grown mallikā flowers; su-grīva—a nice neck; kaṇṭha-ābharaṇam—ornamented with beautiful jewelry; su-bhuja—very beautiful arms; aṅgada-bhūṣitam—decorated with bangles; viraja-ambara—very clean cloth; saṁvīta—spread; nitamba—breast; dvīpa—appearing like an island; śobhayā—by such beauty; kāñcyā—the belt on the waist; pravilasat—spreading over; valgu—very beautiful; calat-caraṇa-nūpuram—moving ankle bells; sa-vrīḍa-smita—smiling with shyness; vikṣipta—glancing; bhrū-vilāsa—activities of the eyebrows; avalokanaiḥ—glancing over; daitya-yūtha-pa—the leaders of the demons; cetaḥsu—in the core of the heart; kāmam—lusty desire; uddīpayat—awakening; muhuḥ—constantly.
TRANSLATION
The Supreme Personality of Godhead, Viṣṇu, who can counteract any unfavorable situation, then assumed the form of an extremely beautiful woman. This incarnation as a woman, Mohinī-mūrti, was most pleasing to the mind. Her complexion resembled in color a newly grown blackish lotus, and every part of Her body was beautifully situated. Her ears were equally decorated with earrings, Her cheeks were very beautiful, Her nose was raised and Her face full of youthful luster. Her large breasts made Her waist seem very thin. Attracted by the aroma of Her face and body, bumblebees hummed around Her, and thus Her eyes were restless. Her hair, which was extremely beautiful, was garlanded with mallikā flowers. Her attractively constructed neck was decorated with a necklace and other ornaments, Her arms were decorated with bangles, Her body was covered with a clean sari, and Her breasts seemed like islands in an ocean of beauty. Her legs were decorated with ankle bells. Because of the movements of Her eyebrows as She smiled with shyness and glanced over the demons, all the demons were saturated with lusty desires, and every one of them desired to possess Her.
PURPORT
Because of the Supreme Lord's assuming the form of a beautiful woman to arouse the lusty desires of the demons, a description of Her complete beauty is given here.
Thus end the Bhaktivedanta purports of the Eighth Canto, Eighth Chapter, of the Śrīmad-Bhāgavatam, entitled "The Churning of the Milk Ocean."