SB 4.28.16: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 04 Chapter 28]] | |||
[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource|042816]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4|Fourth Canto]] - [[SB 4.28: Puranjana Becomes a Woman in the Next Life|Chapter 28: Purañjana Becomes a Woman in the Next Life]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 4.28.15]] '''[[SB 4.28.15]] - [[SB 4.28.17]]''' [[File:Go-next.png|link=SB 4.28.17]]</div> | |||
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==== TEXT 16 ==== | ==== TEXT 16 ==== | ||
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duhitṟḥ putra-pautrāṁś ca | :duhitṟḥ putra-pautrāṁś ca | ||
jāmi-jāmātṛ-pārṣadān | :jāmi-jāmātṛ-pārṣadān | ||
svatvāvaśiṣṭaṁ yat kiñcid | :svatvāvaśiṣṭaṁ yat kiñcid | ||
gṛha-kośa-paricchadam | :gṛha-kośa-paricchadam | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''duhitṟḥ''—daughters; ''putra''—sons; ''pautrān''—grandsons; ''ca''—and; ''jāmi''—daughters-in-law; ''jāmātṛ''—sons-in-law; ''pārṣadān''—associates; ''svatva''—property; ''avaśiṣṭam''—remaining; ''yat kiñcit''—whatever; ''gṛha''—home; ''kośa''—accumulation of wealth; ''paricchadam''—household paraphernalia. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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King Purañjana then began to think of his daughters, sons, grandsons, daughters-in-law, sons-in-law, servants and other associates as well as his house, his household paraphernalia and his little accumulation of wealth. | King Purañjana then began to think of his daughters, sons, grandsons, daughters-in-law, sons-in-law, servants and other associates as well as his house, his household paraphernalia and his little accumulation of wealth. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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It is not infrequent for a person overly attached to the material body to request a physician to prolong his life at least for some time. If the so-called scientific physician is able to prolong one's life for a few minutes through the use of oxygen or other medicines, he thinks that he is very successful in his attempts, although ultimately the patient will die. This is called the struggle for existence. At the time of death both patient and physician still think of prolonging life, although all the constituents of the body are practically dead and gone. | It is not infrequent for a person overly attached to the material body to request a physician to prolong his life at least for some time. If the so-called scientific physician is able to prolong one's life for a few minutes through the use of oxygen or other medicines, he thinks that he is very successful in his attempts, although ultimately the patient will die. This is called the struggle for existence. At the time of death both patient and physician still think of prolonging life, although all the constituents of the body are practically dead and gone. | ||
</div> | </div> | ||
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 4.28.15]] '''[[SB 4.28.15]] - [[SB 4.28.17]]''' [[File:Go-next.png|link=SB 4.28.17]]</div> | |||
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Revision as of 23:45, 30 November 2017
A.C. Bhaktivedanta Swami Prabhupada
TEXT 16
- duhitṟḥ putra-pautrāṁś ca
- jāmi-jāmātṛ-pārṣadān
- svatvāvaśiṣṭaṁ yat kiñcid
- gṛha-kośa-paricchadam
SYNONYMS
duhitṟḥ—daughters; putra—sons; pautrān—grandsons; ca—and; jāmi—daughters-in-law; jāmātṛ—sons-in-law; pārṣadān—associates; svatva—property; avaśiṣṭam—remaining; yat kiñcit—whatever; gṛha—home; kośa—accumulation of wealth; paricchadam—household paraphernalia.
TRANSLATION
King Purañjana then began to think of his daughters, sons, grandsons, daughters-in-law, sons-in-law, servants and other associates as well as his house, his household paraphernalia and his little accumulation of wealth.
PURPORT
It is not infrequent for a person overly attached to the material body to request a physician to prolong his life at least for some time. If the so-called scientific physician is able to prolong one's life for a few minutes through the use of oxygen or other medicines, he thinks that he is very successful in his attempts, although ultimately the patient will die. This is called the struggle for existence. At the time of death both patient and physician still think of prolonging life, although all the constituents of the body are practically dead and gone.