SB 4.22.31: Difference between revisions
m (1 revision(s)) |
(Vanibot #0018 edit: make synonym terms in Sanskrit italic in SB - Vanisource) |
||
| Line 1: | Line 1: | ||
{{info | {{info | ||
|speaker=Sanat- | |speaker=Sanat-kumāra | ||
|listener=King | |listener=King Pṛthu | ||
}} | }} | ||
[[Category:Srimad-Bhagavatam - Canto 04 Chapter 22]] | |||
[[Category:Bhagavatam Verses Spoken by the Four Kumaras - Vanisource|042231]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4|Fourth Canto]] - [[SB 4.22: Prthu Maharaja's Meeting with the Four Kumaras|Chapter 22: Pṛthu Mahārāja's Meeting with the Four Kumāras]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 4.22.30]] '''[[SB 4.22.30]] - [[SB 4.22.32]]''' [[File:Go-next.png|link=SB 4.22.32]]</div> | |||
{{RandomImage}} | |||
==== TEXT 31 ==== | ==== TEXT 31 ==== | ||
<div | <div class="verse"> | ||
bhraśyaty anusmṛtiś cittaṁ | :bhraśyaty anusmṛtiś cittaṁ | ||
jñāna-bhraṁśaḥ smṛti-kṣaye | :jñāna-bhraṁśaḥ smṛti-kṣaye | ||
tad-rodhaṁ kavayaḥ prāhur | :tad-rodhaṁ kavayaḥ prāhur | ||
ātmāpahnavam ātmanaḥ | :ātmāpahnavam ātmanaḥ | ||
</div> | </div> | ||
| Line 16: | Line 22: | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
''bhraśyati''—becomes destroyed; ''anusmṛtiḥ''—constantly thinking; ''cittam''—consciousness; ''jñāna-bhraṁśaḥ''—bereft of real knowledge; ''smṛti-kṣaye''—by destruction of remembrance; ''tat-rodham''—choking that process; ''kavayaḥ''—great learned scholars; ''prāhuḥ''—have opined; ''ātma''—of the soul; ''apahnavam''—destruction; ''ātmanaḥ''—of the soul. | |||
</div> | </div> | ||
| Line 23: | Line 29: | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
When one deviates from his original consciousness, he loses the capacity to remember his previous position or recognize his present one. When remembrance is lost, all knowledge acquired is based on a false foundation. When this occurs, learned scholars consider that the soul is lost. | When one deviates from his original consciousness, he loses the capacity to remember his previous position or recognize his present one. When remembrance is lost, all knowledge acquired is based on a false foundation. When this occurs, learned scholars consider that the soul is lost. | ||
</div> | </div> | ||
| Line 30: | Line 36: | ||
==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
The living entity, or the soul, is ever existing and eternal. It cannot be lost, but learned scholars say that it is lost when actual knowledge is not working. That is the difference between animals and human beings. According to less intelligent philosophers, animals have no soul. But factually animals have souls. Due to the animals' gross ignorance, however, it appears that they have lost their souls. Without the soul, a body cannot move. That is the difference between a living body and a dead body. When the soul is out of the body, the body is called dead. The soul is said to be lost when there is no proper knowledge exhibited. Our original consciousness is Kṛṣṇa consciousness because we are part and parcel of Kṛṣṇa. When this consciousness is misguided and one is put into the material atmosphere, which pollutes the original consciousness, one thinks that he is a product of the material elements. Thus one loses his real remembrance of his position as part and parcel of the Supreme Personality of Godhead, just as a man who sleeps forgets himself. In this way, when the activities of proper consciousness are checked, all the activities of the lost soul are performed on a false basis. At the present moment, human civilization is acting on a false platform of bodily identification; therefore it can be said that the people of the present age have lost their souls, and in this respect they are no better than animals. | The living entity, or the soul, is ever existing and eternal. It cannot be lost, but learned scholars say that it is lost when actual knowledge is not working. That is the difference between animals and human beings. According to less intelligent philosophers, animals have no soul. But factually animals have souls. Due to the animals' gross ignorance, however, it appears that they have lost their souls. Without the soul, a body cannot move. That is the difference between a living body and a dead body. When the soul is out of the body, the body is called dead. The soul is said to be lost when there is no proper knowledge exhibited. Our original consciousness is Kṛṣṇa consciousness because we are part and parcel of Kṛṣṇa. When this consciousness is misguided and one is put into the material atmosphere, which pollutes the original consciousness, one thinks that he is a product of the material elements. Thus one loses his real remembrance of his position as part and parcel of the Supreme Personality of Godhead, just as a man who sleeps forgets himself. In this way, when the activities of proper consciousness are checked, all the activities of the lost soul are performed on a false basis. At the present moment, human civilization is acting on a false platform of bodily identification; therefore it can be said that the people of the present age have lost their souls, and in this respect they are no better than animals. | ||
</div> | </div> | ||
__NOTOC__ | |||
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 4.22.30]] '''[[SB 4.22.30]] - [[SB 4.22.32]]''' [[File:Go-next.png|link=SB 4.22.32]]</div> | |||
__NOTOC__ | |||
__NOEDITSECTION__ | |||
Revision as of 23:00, 30 November 2017
A.C. Bhaktivedanta Swami Prabhupada
TEXT 31
- bhraśyaty anusmṛtiś cittaṁ
- jñāna-bhraṁśaḥ smṛti-kṣaye
- tad-rodhaṁ kavayaḥ prāhur
- ātmāpahnavam ātmanaḥ
SYNONYMS
bhraśyati—becomes destroyed; anusmṛtiḥ—constantly thinking; cittam—consciousness; jñāna-bhraṁśaḥ—bereft of real knowledge; smṛti-kṣaye—by destruction of remembrance; tat-rodham—choking that process; kavayaḥ—great learned scholars; prāhuḥ—have opined; ātma—of the soul; apahnavam—destruction; ātmanaḥ—of the soul.
TRANSLATION
When one deviates from his original consciousness, he loses the capacity to remember his previous position or recognize his present one. When remembrance is lost, all knowledge acquired is based on a false foundation. When this occurs, learned scholars consider that the soul is lost.
PURPORT
The living entity, or the soul, is ever existing and eternal. It cannot be lost, but learned scholars say that it is lost when actual knowledge is not working. That is the difference between animals and human beings. According to less intelligent philosophers, animals have no soul. But factually animals have souls. Due to the animals' gross ignorance, however, it appears that they have lost their souls. Without the soul, a body cannot move. That is the difference between a living body and a dead body. When the soul is out of the body, the body is called dead. The soul is said to be lost when there is no proper knowledge exhibited. Our original consciousness is Kṛṣṇa consciousness because we are part and parcel of Kṛṣṇa. When this consciousness is misguided and one is put into the material atmosphere, which pollutes the original consciousness, one thinks that he is a product of the material elements. Thus one loses his real remembrance of his position as part and parcel of the Supreme Personality of Godhead, just as a man who sleeps forgets himself. In this way, when the activities of proper consciousness are checked, all the activities of the lost soul are performed on a false basis. At the present moment, human civilization is acting on a false platform of bodily identification; therefore it can be said that the people of the present age have lost their souls, and in this respect they are no better than animals.