SB 3.30.25: Difference between revisions
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|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead | |speaker=Lord Kapiladeva the Supreme Personaliy of Godhead | ||
|listener=Devahūti, mother of Lord Kapiladeva | |listener=Devahūti, mother of Lord Kapiladeva | ||
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[[Category:Srimad-Bhagavatam - Canto 03 Chapter 30]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource|033025]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.30: Description by Lord Kapila of Adverse Fruitive Activities|Chapter 30: Description by Lord Kapila of Adverse Fruitive Activities]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 3.30.24]] '''[[SB 3.30.24]] - [[SB 3.30.26]]''' [[File:Go-next.png|link=SB 3.30.26]]</div> | |||
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==== TEXT 25 ==== | ==== TEXT 25 ==== | ||
<div | <div class="verse"> | ||
ādīpanaṁ sva-gātrāṇāṁ | :ādīpanaṁ sva-gātrāṇāṁ | ||
veṣṭayitvolmukādibhiḥ | :veṣṭayitvolmukādibhiḥ | ||
ātma-māṁsādanaṁ kvāpi | :ātma-māṁsādanaṁ kvāpi | ||
sva-kṛttaṁ parato 'pi vā | :sva-kṛttaṁ parato 'pi vā | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''ādīpanam''—setting on fire; ''sva-gātrāṇām''—of his own limbs; ''veṣṭayitvā''—having been surrounded; ''ulmuka-ādibhiḥ''—by pieces of burning wood and so on; ''ātma-māṁsa''—of his own flesh; ''adanam''—eating; ''kva api''—sometimes; ''sva-kṛttam''—done by himself; ''parataḥ''—by others; ''api''—else; ''vā''—or. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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He is placed in the midst of burning pieces of wood, and his limbs are set on fire. In some cases he is made to eat his own flesh or have it eaten by others. | He is placed in the midst of burning pieces of wood, and his limbs are set on fire. In some cases he is made to eat his own flesh or have it eaten by others. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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From this verse through the next three verses the description of punishment will be narrated. The first description is that the criminal has to eat his own flesh, burning with fire, or allow others like himself who are present there to eat. In the last great war, people in concentration camps sometimes ate their own stool, so there is no wonder that in the Yamasādana, the abode of Yamarāja, one who had a very enjoyable life eating others' flesh has to eat his own flesh. | From this verse through the next three verses the description of punishment will be narrated. The first description is that the criminal has to eat his own flesh, burning with fire, or allow others like himself who are present there to eat. In the last great war, people in concentration camps sometimes ate their own stool, so there is no wonder that in the Yamasādana, the abode of Yamarāja, one who had a very enjoyable life eating others' flesh has to eat his own flesh. | ||
</div> | </div> | ||
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 3.30.24]] '''[[SB 3.30.24]] - [[SB 3.30.26]]''' [[File:Go-next.png|link=SB 3.30.26]]</div> | |||
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Revision as of 20:06, 30 November 2017
Srimad-Bhagavatam - Third Canto - Chapter 30: Description by Lord Kapila of Adverse Fruitive Activities
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 25
- ādīpanaṁ sva-gātrāṇāṁ
- veṣṭayitvolmukādibhiḥ
- ātma-māṁsādanaṁ kvāpi
- sva-kṛttaṁ parato 'pi vā
SYNONYMS
ādīpanam—setting on fire; sva-gātrāṇām—of his own limbs; veṣṭayitvā—having been surrounded; ulmuka-ādibhiḥ—by pieces of burning wood and so on; ātma-māṁsa—of his own flesh; adanam—eating; kva api—sometimes; sva-kṛttam—done by himself; parataḥ—by others; api—else; vā—or.
TRANSLATION
He is placed in the midst of burning pieces of wood, and his limbs are set on fire. In some cases he is made to eat his own flesh or have it eaten by others.
PURPORT
From this verse through the next three verses the description of punishment will be narrated. The first description is that the criminal has to eat his own flesh, burning with fire, or allow others like himself who are present there to eat. In the last great war, people in concentration camps sometimes ate their own stool, so there is no wonder that in the Yamasādana, the abode of Yamarāja, one who had a very enjoyable life eating others' flesh has to eat his own flesh.