SB 3.20.29: Difference between revisions
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|speaker=Maitreya | |speaker=Maitreya Ṛṣi | ||
|listener=Vidura | |listener=Vidura | ||
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[[Category:Srimad-Bhagavatam - Canto 03 Chapter 20]] | |||
[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource|032029]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.20: Conversation Between Maitreya and Vidura|Chapter 20: Conversation Between Maitreya and Vidura]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 3.20.28]] '''[[SB 3.20.28]] - [[SB 3.20.30]]''' [[File:Go-next.png|link=SB 3.20.30]]</div> | |||
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==== TEXT 29 ==== | ==== TEXT 29 ==== | ||
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tāṁ kvaṇac-caraṇāmbhojāṁ | :tāṁ kvaṇac-caraṇāmbhojāṁ | ||
mada-vihvala-locanām | :mada-vihvala-locanām | ||
kāñcī-kalāpa-vilasad- | :kāñcī-kalāpa-vilasad- | ||
dukūla-cchanna-rodhasam | :dukūla-cchanna-rodhasam | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''tām''—that body; ''kvaṇat''—tinkling with ankle bells; ''caraṇa-ambhojām''—with lotus feet; ''mada''—intoxication; ''vihvala''—overwhelmed; ''locanām''—with eyes; ''kāñcī-kalāpa''—with a girdle made of golden ornaments; ''vilasat''—shining; ''dukūla''—by fine cloth; ''channa''—covered; ''rodhasam''—having hips. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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The body given up by Brahmā took the form of the evening twilight, when the day and night meet, a time which kindles passion. The asuras, who are passionate by nature, dominated as they are by the element of rajas, took it for a damsel, whose lotus feet resounded with the tinkling of anklets, whose eyes were wide with intoxication and whose hips were covered by fine cloth, over which shone a girdle. | The body given up by Brahmā took the form of the evening twilight, when the day and night meet, a time which kindles passion. The asuras, who are passionate by nature, dominated as they are by the element of rajas, took it for a damsel, whose lotus feet resounded with the tinkling of anklets, whose eyes were wide with intoxication and whose hips were covered by fine cloth, over which shone a girdle. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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As early morning is the period for spiritual cultivation, the beginning of evening is the period for passion. Demoniac men are generally very fond of sex enjoyment; therefore they very much appreciate the approach of evening. The demons took the approach of the evening twilight to be a beautiful woman, and they began to adore her in various ways. They imagined the twilight to be a very beautiful woman with tinkling bangles on her feet, a girdle on her hips, and beautiful breasts, and for their sexual satisfaction they imagined the appearance of this beautiful girl before them. | As early morning is the period for spiritual cultivation, the beginning of evening is the period for passion. Demoniac men are generally very fond of sex enjoyment; therefore they very much appreciate the approach of evening. The demons took the approach of the evening twilight to be a beautiful woman, and they began to adore her in various ways. They imagined the twilight to be a very beautiful woman with tinkling bangles on her feet, a girdle on her hips, and beautiful breasts, and for their sexual satisfaction they imagined the appearance of this beautiful girl before them. | ||
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Revision as of 18:48, 30 November 2017
TEXT 29
- tāṁ kvaṇac-caraṇāmbhojāṁ
- mada-vihvala-locanām
- kāñcī-kalāpa-vilasad-
- dukūla-cchanna-rodhasam
SYNONYMS
tām—that body; kvaṇat—tinkling with ankle bells; caraṇa-ambhojām—with lotus feet; mada—intoxication; vihvala—overwhelmed; locanām—with eyes; kāñcī-kalāpa—with a girdle made of golden ornaments; vilasat—shining; dukūla—by fine cloth; channa—covered; rodhasam—having hips.
TRANSLATION
The body given up by Brahmā took the form of the evening twilight, when the day and night meet, a time which kindles passion. The asuras, who are passionate by nature, dominated as they are by the element of rajas, took it for a damsel, whose lotus feet resounded with the tinkling of anklets, whose eyes were wide with intoxication and whose hips were covered by fine cloth, over which shone a girdle.
PURPORT
As early morning is the period for spiritual cultivation, the beginning of evening is the period for passion. Demoniac men are generally very fond of sex enjoyment; therefore they very much appreciate the approach of evening. The demons took the approach of the evening twilight to be a beautiful woman, and they began to adore her in various ways. They imagined the twilight to be a very beautiful woman with tinkling bangles on her feet, a girdle on her hips, and beautiful breasts, and for their sexual satisfaction they imagined the appearance of this beautiful girl before them.