SB 3.17.19: Difference between revisions
m (1 revision(s)) |
(Vanibot #0018 edit: make synonym terms in Sanskrit italic in SB - Vanisource) |
||
| Line 1: | Line 1: | ||
{{info | {{info | ||
|speaker=Maitreya | |speaker=Maitreya Ṛṣi | ||
|listener=Vidura | |listener=Vidura | ||
}} | }} | ||
[[Category:Srimad-Bhagavatam - Canto 03 Chapter 17]] | |||
[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource|031719]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.17: Victory of Hiranyaksa Over All the Directions of the Universe|Chapter 17: Victory of Hiraṇyākṣa Over All the Directions of the Universe]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 3.17.18]] '''[[SB 3.17.18]] - [[SB 3.17.20]]''' [[File:Go-next.png|link=SB 3.17.20]]</div> | |||
{{RandomImage}} | |||
==== TEXT 19 ==== | ==== TEXT 19 ==== | ||
<div | <div class="verse"> | ||
cakre hiraṇyakaśipur | :cakre hiraṇyakaśipur | ||
dorbhyāṁ brahma-vareṇa ca | :dorbhyāṁ brahma-vareṇa ca | ||
vaśe sa-pālāḻ lokāṁs trīn | :vaśe sa-pālāḻ lokāṁs trīn | ||
akuto-mṛtyur uddhataḥ | :akuto-mṛtyur uddhataḥ | ||
</div> | </div> | ||
| Line 16: | Line 22: | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
''cakre''—made; ''hiraṇyakaśipuḥ''—Hiraṇyakaśipu; ''dorbhyām''—by his two arms; ''brahma-vareṇa''—by the benediction of Brahmā; ''ca''—and; ''vaśe''—under his control; ''sa-pālān''—along with their protectors; ''lokān''—the worlds; ''trīn''—three; ''akutaḥ-mṛtyuḥ''—fearing death from no one; ''uddhataḥ''—puffed up. | |||
</div> | </div> | ||
| Line 23: | Line 29: | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
The elder child, Hiraṇyakaśipu, was unafraid of death from anyone within the three worlds because he received a benediction from Lord Brahmā. He was proud and puffed up due to this benediction and was able to bring all three planetary systems under his control. | The elder child, Hiraṇyakaśipu, was unafraid of death from anyone within the three worlds because he received a benediction from Lord Brahmā. He was proud and puffed up due to this benediction and was able to bring all three planetary systems under his control. | ||
</div> | </div> | ||
| Line 30: | Line 36: | ||
==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
As will be revealed in later chapters, Hiraṇyakaśipu underwent severe austerity and penance to satisfy Brahmā and thus receive a benediction of immortality. Actually, it is impossible even for Lord Brahmā to give anyone the benediction of becoming immortal, but indirectly Hiraṇyakaśipu received the benediction that no one within this material world would be able to kill him. In other words, because he originally came from the abode of Vaikuṇṭha, he was not to be killed by anyone within this material world. The Lord desired to appear Himself to kill him. One may be very proud of his material advancement in knowledge, but he cannot be immune to the four principles of material existence, namely birth, death, old age and disease. It was the Lord's plan to teach people that even Hiraṇyakaśipu, who was so powerful and strongly built, could not live more than his destined duration of life. One may become as strong and puffed up as Hiraṇyakaśipu and bring under his control all the three worlds, but there is no possibility of continuing life eternally or keeping the conquered booty forever. So many emperors have ascended to power, and they are now lost in oblivion; that is the history of the world. | As will be revealed in later chapters, Hiraṇyakaśipu underwent severe austerity and penance to satisfy Brahmā and thus receive a benediction of immortality. Actually, it is impossible even for Lord Brahmā to give anyone the benediction of becoming immortal, but indirectly Hiraṇyakaśipu received the benediction that no one within this material world would be able to kill him. In other words, because he originally came from the abode of Vaikuṇṭha, he was not to be killed by anyone within this material world. The Lord desired to appear Himself to kill him. One may be very proud of his material advancement in knowledge, but he cannot be immune to the four principles of material existence, namely birth, death, old age and disease. It was the Lord's plan to teach people that even Hiraṇyakaśipu, who was so powerful and strongly built, could not live more than his destined duration of life. One may become as strong and puffed up as Hiraṇyakaśipu and bring under his control all the three worlds, but there is no possibility of continuing life eternally or keeping the conquered booty forever. So many emperors have ascended to power, and they are now lost in oblivion; that is the history of the world. | ||
</div> | </div> | ||
__NOTOC__ | |||
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 3.17.18]] '''[[SB 3.17.18]] - [[SB 3.17.20]]''' [[File:Go-next.png|link=SB 3.17.20]]</div> | |||
__NOTOC__ | |||
__NOEDITSECTION__ | |||
Revision as of 18:31, 30 November 2017
A.C. Bhaktivedanta Swami Prabhupada
TEXT 19
- cakre hiraṇyakaśipur
- dorbhyāṁ brahma-vareṇa ca
- vaśe sa-pālāḻ lokāṁs trīn
- akuto-mṛtyur uddhataḥ
SYNONYMS
cakre—made; hiraṇyakaśipuḥ—Hiraṇyakaśipu; dorbhyām—by his two arms; brahma-vareṇa—by the benediction of Brahmā; ca—and; vaśe—under his control; sa-pālān—along with their protectors; lokān—the worlds; trīn—three; akutaḥ-mṛtyuḥ—fearing death from no one; uddhataḥ—puffed up.
TRANSLATION
The elder child, Hiraṇyakaśipu, was unafraid of death from anyone within the three worlds because he received a benediction from Lord Brahmā. He was proud and puffed up due to this benediction and was able to bring all three planetary systems under his control.
PURPORT
As will be revealed in later chapters, Hiraṇyakaśipu underwent severe austerity and penance to satisfy Brahmā and thus receive a benediction of immortality. Actually, it is impossible even for Lord Brahmā to give anyone the benediction of becoming immortal, but indirectly Hiraṇyakaśipu received the benediction that no one within this material world would be able to kill him. In other words, because he originally came from the abode of Vaikuṇṭha, he was not to be killed by anyone within this material world. The Lord desired to appear Himself to kill him. One may be very proud of his material advancement in knowledge, but he cannot be immune to the four principles of material existence, namely birth, death, old age and disease. It was the Lord's plan to teach people that even Hiraṇyakaśipu, who was so powerful and strongly built, could not live more than his destined duration of life. One may become as strong and puffed up as Hiraṇyakaśipu and bring under his control all the three worlds, but there is no possibility of continuing life eternally or keeping the conquered booty forever. So many emperors have ascended to power, and they are now lost in oblivion; that is the history of the world.