SB 3.13.46: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 03 Chapter 13]] | |||
[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource|031346]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.13: The Appearance of Lord Varaha|Chapter 13: The Appearance of Lord Varāha]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 3.13.45]] '''[[SB 3.13.45]] - [[SB 3.13.47]]''' [[File:Go-next.png|link=SB 3.13.47]]</div> | |||
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==== TEXT 46 ==== | ==== TEXT 46 ==== | ||
<div | <div class="verse"> | ||
maitreya uvāca | :maitreya uvāca | ||
ity upasthīyamāno 'sau | :ity upasthīyamāno 'sau | ||
munibhir brahma-vādibhiḥ | :munibhir brahma-vādibhiḥ | ||
salile sva-khurākrānta | :salile sva-khurākrānta | ||
upādhattāvitāvanim | :upādhattāvitāvanim | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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maitreyaḥ | ''maitreyaḥ uvāca''—the sage Maitreya said; ''iti''—thus; ''upasthīyamānaḥ''—being praised by; ''asau''—Lord Boar; ''munibhiḥ''—by the great sages; ''brahma-vādibhiḥ''—by the transcendentalists; ''salile''—on the water; ''sva-khura-ākrānte''—touched by His own hooves; ''upādhatta''—placed; ''avitā''—the maintainer; ''avanim''—the earth. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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The sage Maitreya said: The Lord, being thus worshiped by all the great sages and transcendentalists, touched the earth with His hooves and placed it on the water. | The sage Maitreya said: The Lord, being thus worshiped by all the great sages and transcendentalists, touched the earth with His hooves and placed it on the water. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The earth was placed on the water by His inconceivable potency. The Lord is all-powerful, and therefore He can sustain the huge planets either on the water or in the air, as He likes. The tiny human brain cannot conceive how these potencies of the Lord can act. Man can give some vague explanation of the laws by which such phenomena are made possible, but actually the tiny human brain is unable to conceive of the activities of the Lord, which are therefore called inconceivable. Yet the frog-philosophers still try to give some imaginary explanation. | The earth was placed on the water by His inconceivable potency. The Lord is all-powerful, and therefore He can sustain the huge planets either on the water or in the air, as He likes. The tiny human brain cannot conceive how these potencies of the Lord can act. Man can give some vague explanation of the laws by which such phenomena are made possible, but actually the tiny human brain is unable to conceive of the activities of the Lord, which are therefore called inconceivable. Yet the frog-philosophers still try to give some imaginary explanation. | ||
</div> | </div> | ||
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 3.13.45]] '''[[SB 3.13.45]] - [[SB 3.13.47]]''' [[File:Go-next.png|link=SB 3.13.47]]</div> | |||
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Revision as of 18:04, 30 November 2017
A.C. Bhaktivedanta Swami Prabhupada
TEXT 46
- maitreya uvāca
- ity upasthīyamāno 'sau
- munibhir brahma-vādibhiḥ
- salile sva-khurākrānta
- upādhattāvitāvanim
SYNONYMS
maitreyaḥ uvāca—the sage Maitreya said; iti—thus; upasthīyamānaḥ—being praised by; asau—Lord Boar; munibhiḥ—by the great sages; brahma-vādibhiḥ—by the transcendentalists; salile—on the water; sva-khura-ākrānte—touched by His own hooves; upādhatta—placed; avitā—the maintainer; avanim—the earth.
TRANSLATION
The sage Maitreya said: The Lord, being thus worshiped by all the great sages and transcendentalists, touched the earth with His hooves and placed it on the water.
PURPORT
The earth was placed on the water by His inconceivable potency. The Lord is all-powerful, and therefore He can sustain the huge planets either on the water or in the air, as He likes. The tiny human brain cannot conceive how these potencies of the Lord can act. Man can give some vague explanation of the laws by which such phenomena are made possible, but actually the tiny human brain is unable to conceive of the activities of the Lord, which are therefore called inconceivable. Yet the frog-philosophers still try to give some imaginary explanation.