Sloka of the day/August 1, 2008: Difference between revisions
(New page: '''SB 1.5.11''' tad-vāg-visargo janatāgha-viplavo<br/> yasmin prati-ślokam abaddhavaty api<br/> nāmāny anantasya yaśo 'ṅkitāni yat<br/> śṛṇvanti gāyanti gṛṇanti sā...) |
No edit summary |
||
| Line 4: | Line 4: | ||
yasmin prati-ślokam abaddhavaty api<br/> | yasmin prati-ślokam abaddhavaty api<br/> | ||
nāmāny anantasya yaśo 'ṅkitāni yat<br/> | nāmāny anantasya yaśo 'ṅkitāni yat<br/> | ||
śṛṇvanti gāyanti gṛṇanti sādhavaḥ | śṛṇvanti gāyanti gṛṇanti sādhavaḥ | ||
'''On the other hand, that literature which is full of descriptions of the transcendental glories of the name, fame, forms, pastimes, etc., of the unlimited Supreme Lord is a different creation, full of transcendental words directed toward bringing about a revolution in the impious lives of this world's misdirected civilization. Such transcendental literatures, even though imperfectly composed, are heard, sung and accepted by purified men who are thoroughly honest.''' | '''On the other hand, that literature which is full of descriptions of the transcendental glories of the name, fame, forms, pastimes, etc., of the unlimited Supreme Lord is a different creation, full of transcendental words directed toward bringing about a revolution in the impious lives of this world's misdirected civilization. Such transcendental literatures, even though imperfectly composed, are heard, sung and accepted by purified men who are thoroughly honest.''' | ||
Latest revision as of 12:05, 7 January 2014
tad-vāg-visargo janatāgha-viplavo
yasmin prati-ślokam abaddhavaty api
nāmāny anantasya yaśo 'ṅkitāni yat
śṛṇvanti gāyanti gṛṇanti sādhavaḥ
On the other hand, that literature which is full of descriptions of the transcendental glories of the name, fame, forms, pastimes, etc., of the unlimited Supreme Lord is a different creation, full of transcendental words directed toward bringing about a revolution in the impious lives of this world's misdirected civilization. Such transcendental literatures, even though imperfectly composed, are heard, sung and accepted by purified men who are thoroughly honest.