CC Madhya 6.134: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 06|C134]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 6|Chapter 6: The Liberation of Sārvabhauma Bhaṭṭācārya]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 6.133|Madhya-līlā 6.133]] '''[[CC Madhya 6.133|Madhya-līlā 6.133]] - [[CC Madhya 6.135|Madhya-līlā 6.135]]''' [[File:Go-next.png|link=CC Madhya 6.135|Madhya-līlā 6.135]]</div> | |||
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==== TEXT 134 ==== | ==== TEXT 134 ==== | ||
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mukhyārtha chāḍiyā kara gauṇārtha kalpanā | :mukhyārtha chāḍiyā kara gauṇārtha kalpanā | ||
‘abhidhā’-vṛtti chāḍi’ kara śabdera lakṣaṇā | :‘abhidhā’-vṛtti chāḍi’ kara śabdera lakṣaṇā | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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mukhya- | ''mukhya-artha''—direct meaning; ''chāḍiyā''—giving up; ''kara''—you do; ''gauṇa-artha''—indirect meaning; ''kalpanā''—imagining; ''abhidhā-vṛtti''—the meaning that is understood immediately; ''chāḍi’''—giving up; ''kara''—you do; ''śabdera''—of the words; ''lakṣaṇā''—interpretation. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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“For each sūtra the direct meaning must be accepted without interpretation. However, you simply abandon the direct meaning and proceed with your imaginative interpretation. | “For each sūtra the direct meaning must be accepted without interpretation. However, you simply abandon the direct meaning and proceed with your imaginative interpretation. | ||
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Madhya 6.133|Madhya-līlā 6.133]] '''[[CC Madhya 6.133|Madhya-līlā 6.133]] - [[CC Madhya 6.135|Madhya-līlā 6.135]]''' [[File:Go-next.png|link=CC Madhya 6.135|Madhya-līlā 6.135]]</div> | |||
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Revision as of 09:40, 29 July 2021
TEXT 134
- mukhyārtha chāḍiyā kara gauṇārtha kalpanā
- ‘abhidhā’-vṛtti chāḍi’ kara śabdera lakṣaṇā
SYNONYMS
mukhya-artha—direct meaning; chāḍiyā—giving up; kara—you do; gauṇa-artha—indirect meaning; kalpanā—imagining; abhidhā-vṛtti—the meaning that is understood immediately; chāḍi’—giving up; kara—you do; śabdera—of the words; lakṣaṇā—interpretation.
TRANSLATION
“For each sūtra the direct meaning must be accepted without interpretation. However, you simply abandon the direct meaning and proceed with your imaginative interpretation.