CC Madhya 6.125: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 06|C125]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 6|Chapter 6: The Liberation of Sārvabhauma Bhaṭṭācārya]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 6.124|Madhya-līlā 6.124]] '''[[CC Madhya 6.124|Madhya-līlā 6.124]] - [[CC Madhya 6.126|Madhya-līlā 6.126]]''' [[File:Go-next.png|link=CC Madhya 6.126|Madhya-līlā 6.126]]</div> | |||
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==== TEXT 125 ==== | ==== TEXT 125 ==== | ||
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bhāla-manda nāhi kaha, raha mauna dhari’ | :bhāla-manda nāhi kaha, raha mauna dhari’ | ||
bujha, ki nā bujha,—ihā bujhite nā pāri | :bujha, ki nā bujha,—ihā bujhite nā pāri | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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bhāla- | ''bhāla-manda''—right or wrong; ''nāhi kaha''—not speak; ''raha''—keep; ''mauna''—silence; ''dhari’''—holding; ''bujha''—understand; ''ki''—or; ''nā''—not; ''bujha''—understand; ''ihā''—this; ''bujhite''—to understand; ''nā''—not; ''pāri''—I am able. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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“You have simply been listening, fixed in Your silence. Since You do not say whether You think it is right or wrong, I cannot know whether You are actually understanding Vedānta philosophy or not.” | “You have simply been listening, fixed in Your silence. Since You do not say whether You think it is right or wrong, I cannot know whether You are actually understanding Vedānta philosophy or not.” | ||
</div> | </div> | ||
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Revision as of 07:47, 29 July 2021
TEXT 125
- bhāla-manda nāhi kaha, raha mauna dhari’
- bujha, ki nā bujha,—ihā bujhite nā pāri
SYNONYMS
bhāla-manda—right or wrong; nāhi kaha—not speak; raha—keep; mauna—silence; dhari’—holding; bujha—understand; ki—or; nā—not; bujha—understand; ihā—this; bujhite—to understand; nā—not; pāri—I am able.
TRANSLATION
“You have simply been listening, fixed in Your silence. Since You do not say whether You think it is right or wrong, I cannot know whether You are actually understanding Vedānta philosophy or not.”