CC Madhya 3.168: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 03|C168]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 3|Chapter 3: Lord Śrī Caitanya Mahāprabhu's Stay at the House of Advaita Acārya]]'''</div> | |||
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==== TEXT 168 ==== | ==== TEXT 168 ==== | ||
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śrīvāsādi yata prabhura vipra bhakta-gaṇa | :śrīvāsādi yata prabhura vipra bhakta-gaṇa | ||
prabhuke bhikṣā dite haila sabākāra mana | :prabhuke bhikṣā dite haila sabākāra mana | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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śrīvāsa- | ''śrīvāsa-ādi''—the devotees, headed by Śrīvāsa Ṭhākura; ''yata''—all; ''prabhura''—of the Lord; ''vipra''—especially the ''brāhmaṇas''; ''bhakta-gaṇa''—devotees; ''prabhuke''—unto the Lord; ''bhikṣā''—lunch; ''dite''—to give; ''haila''—there was; ''sabākāra''—of all of them; ''mana''—the mind. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Since Advaita Ācārya was giving alms and food to Lord Caitanya Mahāprabhu, the other devotees, headed by Śrīvāsa Ṭhākura, also desired to give Him alms and invite Him for lunch. | Since Advaita Ācārya was giving alms and food to Lord Caitanya Mahāprabhu, the other devotees, headed by Śrīvāsa Ṭhākura, also desired to give Him alms and invite Him for lunch. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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It is the duty of all gṛhasthas to invite a sannyāsī to their homes if he happens to be in the neighborhood or village. This very system is still current in India. If a sannyāsī is in the neighborhood of a village, he is invited by all householders, one after another. As long as a sannyāsī remains in the village, he enlightens the inhabitants in spiritual understanding. In other words, a sannyāsī has no housing or food problems even when he travels extensively. Even though Advaita Ācārya was supplying Caitanya Mahāprabhu with prasādam, the other devotees from Navadvīpa and Śāntipura also desired to offer Him prasādam. | It is the duty of all ''gṛhasthas'' to invite a ''sannyāsī'' to their homes if he happens to be in the neighborhood or village. This very system is still current in India. If a ''sannyāsī'' is in the neighborhood of a village, he is invited by all householders, one after another. As long as a ''sannyāsī'' remains in the village, he enlightens the inhabitants in spiritual understanding. In other words, a ''sannyāsī'' has no housing or food problems even when he travels extensively. Even though Advaita Ācārya was supplying Caitanya Mahāprabhu with ''prasādam'', the other devotees from Navadvīpa and Śāntipura also desired to offer Him ''prasādam''. | ||
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Revision as of 09:56, 25 July 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 168
- śrīvāsādi yata prabhura vipra bhakta-gaṇa
- prabhuke bhikṣā dite haila sabākāra mana
SYNONYMS
śrīvāsa-ādi—the devotees, headed by Śrīvāsa Ṭhākura; yata—all; prabhura—of the Lord; vipra—especially the brāhmaṇas; bhakta-gaṇa—devotees; prabhuke—unto the Lord; bhikṣā—lunch; dite—to give; haila—there was; sabākāra—of all of them; mana—the mind.
TRANSLATION
Since Advaita Ācārya was giving alms and food to Lord Caitanya Mahāprabhu, the other devotees, headed by Śrīvāsa Ṭhākura, also desired to give Him alms and invite Him for lunch.
PURPORT
It is the duty of all gṛhasthas to invite a sannyāsī to their homes if he happens to be in the neighborhood or village. This very system is still current in India. If a sannyāsī is in the neighborhood of a village, he is invited by all householders, one after another. As long as a sannyāsī remains in the village, he enlightens the inhabitants in spiritual understanding. In other words, a sannyāsī has no housing or food problems even when he travels extensively. Even though Advaita Ācārya was supplying Caitanya Mahāprabhu with prasādam, the other devotees from Navadvīpa and Śāntipura also desired to offer Him prasādam.