CC Adi 6.108: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 06|C108]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Adi|Ādi-līlā]] - [[CC Adi 6|Chapter 6: The Glories of Śrī Advaita Acārya]]'''</div> | |||
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==== TEXT 108 ==== | ==== TEXT 108 ==== | ||
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svā-mādhurya āsvādite karena yatana | :svā-mādhurya āsvādite karena yatana | ||
bhakta-bhāva vinu nahe tāhā āsvādana | :bhakta-bhāva vinu nahe tāhā āsvādana | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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svā- | ''svā-mādhurya''—the sweetness of Himself; ''āsvādite''—to taste; ''karena yatana''—makes endeavors; ''bhakta-bhāva''—the emotion of being a devotee; ''vinu''—without; ''nahe' —there is not; ''tāhā''—that; ''āsvādana''—tasting. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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He tries to taste His own sweetness, but He cannot do so without accepting the emotions of a devotee. | He tries to taste His own sweetness, but He cannot do so without accepting the emotions of a devotee. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Lord Śrī Kṛṣṇa wanted to relish the transcendental mellow of a devotee, and therefore He accepted the role of a devotee by appearing as Śrī Kṛṣṇa Caitanya Mahāprabhu. | Lord Śrī Kṛṣṇa wanted to relish the transcendental mellow of a devotee, and therefore He accepted the role of a devotee by appearing as Śrī Kṛṣṇa Caitanya Mahāprabhu. | ||
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Revision as of 09:45, 22 September 2021
TEXT 108
- svā-mādhurya āsvādite karena yatana
- bhakta-bhāva vinu nahe tāhā āsvādana
SYNONYMS
svā-mādhurya—the sweetness of Himself; āsvādite—to taste; karena yatana—makes endeavors; bhakta-bhāva—the emotion of being a devotee; vinu—without; nahe' —there is not; tāhā—that; āsvādana—tasting.
TRANSLATION
He tries to taste His own sweetness, but He cannot do so without accepting the emotions of a devotee.
PURPORT
Lord Śrī Kṛṣṇa wanted to relish the transcendental mellow of a devotee, and therefore He accepted the role of a devotee by appearing as Śrī Kṛṣṇa Caitanya Mahāprabhu.