CC Adi 3.11: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 03|C011]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Adi|Ādi-līlā]] - [[CC Adi 3|Chapter 3: The External Reasons for the Appearance of Śrī Caitanya Mahāprabhu]]'''</div> | |||
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==== TEXT 11 ==== | ==== TEXT 11 ==== | ||
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dāsya, sakhya, vātsalya, śṛṅgāra—cāri rasa | :dāsya, sakhya, vātsalya, śṛṅgāra—cāri rasa | ||
cāri bhāvera bhakta yata kṛṣṇa tāra vaśa | :cāri bhāvera bhakta yata kṛṣṇa tāra vaśa | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''dāsya''—servitude; ''sakhya''—friendship; ''vātsalya''—parental affection; ''śṛṅgāra''—conjugal love; ''cāri''—four; ''rasa''—mellows; ''cāri''—four; ''bhāvera''—of the sentiments; ''bhakta''—devotees; ''yata''—as many as there are; ''kṛṣṇa''—Lord Kṛṣṇa; ''tāra''—by them; ''vaśa''—subdued. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Servitude [dāsya], friendship [sakhya], parental affection [vātsalya] and conjugal love [śṛṅgāra] are the four transcendental mellows [rasas]. By the devotees who cherish these four mellows, Lord Kṛṣṇa is subdued. | Servitude [dāsya], friendship [sakhya], parental affection [vātsalya] and conjugal love [śṛṅgāra] are the four transcendental mellows [rasas]. By the devotees who cherish these four mellows, Lord Kṛṣṇa is subdued. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Dāsya, sakhya, vātsalya and śṛṅgāra are the transcendental modes of loving service to the Lord. Śānta-rasa, or the neutral stage, is not mentioned in this verse because although in śānta-rasa one considers the Absolute Truth the sublime great, one does not go beyond that conception. Śānta-rasa is a very grand idea for materialistic philosophers, but such idealistic appreciation is only the beginning; it is the lowest among the relationships in the spiritual world. Śānta-rasa is not given much importance because as soon as there is a slight understanding between the knower and the known, active loving transcendental reciprocations and exchanges begin. Dāsya-rasa is the basic relationship between Kṛṣṇa and His devotees; therefore this verse considers dāsya the first stage of transcendental devotional service. | ''Dāsya, sakhya, vātsalya'' and ''śṛṅgāra'' are the transcendental modes of loving service to the Lord. ''Śānta-rasa'', or the neutral stage, is not mentioned in this verse because although in ''śānta-rasa'' one considers the Absolute Truth the sublime great, one does not go beyond that conception. ''Śānta-rasa'' is a very grand idea for materialistic philosophers, but such idealistic appreciation is only the beginning; it is the lowest among the relationships in the spiritual world. ''Śānta-rasa'' is not given much importance because as soon as there is a slight understanding between the knower and the known, active loving transcendental reciprocations and exchanges begin. ''Dāsya-rasa'' is the basic relationship between Kṛṣṇa and His devotees; therefore this verse considers ''dāsya'' the first stage of transcendental devotional service. | ||
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Revision as of 15:11, 14 July 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 11
- dāsya, sakhya, vātsalya, śṛṅgāra—cāri rasa
- cāri bhāvera bhakta yata kṛṣṇa tāra vaśa
SYNONYMS
dāsya—servitude; sakhya—friendship; vātsalya—parental affection; śṛṅgāra—conjugal love; cāri—four; rasa—mellows; cāri—four; bhāvera—of the sentiments; bhakta—devotees; yata—as many as there are; kṛṣṇa—Lord Kṛṣṇa; tāra—by them; vaśa—subdued.
TRANSLATION
Servitude [dāsya], friendship [sakhya], parental affection [vātsalya] and conjugal love [śṛṅgāra] are the four transcendental mellows [rasas]. By the devotees who cherish these four mellows, Lord Kṛṣṇa is subdued.
PURPORT
Dāsya, sakhya, vātsalya and śṛṅgāra are the transcendental modes of loving service to the Lord. Śānta-rasa, or the neutral stage, is not mentioned in this verse because although in śānta-rasa one considers the Absolute Truth the sublime great, one does not go beyond that conception. Śānta-rasa is a very grand idea for materialistic philosophers, but such idealistic appreciation is only the beginning; it is the lowest among the relationships in the spiritual world. Śānta-rasa is not given much importance because as soon as there is a slight understanding between the knower and the known, active loving transcendental reciprocations and exchanges begin. Dāsya-rasa is the basic relationship between Kṛṣṇa and His devotees; therefore this verse considers dāsya the first stage of transcendental devotional service.