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SB 1.15.46: Difference between revisions

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|speaker=Suta Goswami
|speaker=Sūta Gosvāmī
|listener=Sages of Naimisaranya
|listener=Sages of Naimiṣāraṇya
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[[Category:Srimad-Bhagavatam - Canto 01 Chapter 15]]
[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource|011546]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1|First Canto]] - [[SB 1.15: The Pandavas Retire Timely|Chapter 15: The Pāṇḍavas Retire Timely]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 1.15.45]] '''[[SB 1.15.45]] - [[SB 1.15.47-48]]''' [[File:Go-next.png|link=SB 1.15.47-48]]</div>
{{CompareVersions|SB|1.15.46|SB 1965|SB 1972-77}}
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==== TEXT 46 ====
==== TEXT 46 ====


 
<div class="verse">
<div id="text">
:te sādhu-kṛta-sarvārthā
te sādhu-kṛta-sarvārthā<br>
:jñātvātyantikam ātmanaḥ
jñātvātyantikam ātmanaḥ<br>
:manasā dhārayām āsur
manasā dhārayām āsur<br>
:vaikuṇṭha-caraṇāmbujam
vaikuṇṭha-caraṇāmbujam<br>
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==== SYNONYMS ====
==== SYNONYMS ====


 
<div class="synonyms">
<div id="synonyms">
''te''—all of them; ''sādhu-kṛta''—having performed everything worthy of a saint; ''sarva-arthāḥ''—that which includes everything worthy; ''jñātvā''—knowing it well; ''ātyantikam''—the ultimate; ''ātmanaḥ''—of the living being; ''manasā''—within the mind; ''dhārayām āsuḥ''—sustained; ''vaikuṇṭha''—the Lord of the spiritual sky; ''caraṇa-ambujam''—the lotus feet.
te—all of them; sādhu-kṛta—having performed everything worthy of a saint; sarva-arthāḥ—that which includes everything worthy; jñātvā—knowing it well; ātyantikam—the ultimate; ātmanaḥ—of the living being; manasā—within the mind; dhārayām āsuḥ—sustained; vaikuṇṭha—the Lord of the spiritual sky; caraṇa-ambujam—the lotus feet.
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==== TRANSLATION ====
==== TRANSLATION ====


 
<div class="translation">
<div id="translation">
They all had performed all the principles of religion and as a result rightly decided that the lotus feet of the Lord Śrī Kṛṣṇa are the supreme goal of all. Therefore they meditated upon His feet without interruption.
They all had performed all the principles of religion and as a result rightly decided that the lotus feet of the Lord Śrī Kṛṣṇa are the supreme goal of all. Therefore they meditated upon His feet without interruption.
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==== PURPORT ====
==== PURPORT ====


<div class="purport">
In the [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[BG 7.28 (1972)|BG 7.28]]) the Lord says that only those who have done pious deeds in previous lives and have become freed from the results of all impious acts can concentrate upon the lotus feet of the Supreme Lord Śrī Kṛṣṇa. The Pāṇḍavas, not only in this life but also in their previous lives, had always performed the supreme pious work, and thus they are ever free from all the reactions of impious work. It is quite reasonable, therefore, that they concentrated their minds upon the lotus feet of the Supreme Lord Śrī Kṛṣṇa. According to Śrī Viśvanātha Cakravartī, ''dharma'', ''artha'', ''kāma'' and ''mokṣa'' principles are accepted by persons who are not free from the results of impious action. Such persons affected with the contaminations of the above four principles cannot at once accept the lotus feet of the Lord in the spiritual sky. The Vaikuṇṭha world is situated far beyond the material sky. The material sky is under the management of Durgā Devī, or the material energy of the Lord, but the Vaikuṇṭha world is managed by the personal energy of the Lord.
</div>


<div id="purport">
 
In the Bhagavad-gītā ([[BG 7.28]]) the Lord says that only those who have done pious deeds in previous lives and have become freed from the results of all impious acts can concentrate upon the lotus feet of the Supreme Lord Śrī Kṛṣṇa. The Pāṇḍavas, not only in this life but also in their previous lives, had always performed the supreme pious work, and thus they are ever free from all the reactions of impious work. It is quite reasonable, therefore, that they concentrated their minds upon the lotus feet of the Supreme Lord Śrī Kṛṣṇa. According to Śrī Viśvanātha Cakravartī, dharma, artha, kāma and mokṣa principles are accepted by persons who are not free from the results of impious action. Such persons affected with the contaminations of the above four principles cannot at once accept the lotus feet of the Lord in the spiritual sky. The Vaikuṇṭha world is situated far beyond the material sky. The material sky is under the management of Durgā Devī, or the material energy of the Lord, but the Vaikuṇṭha world is managed by the personal energy of the Lord.
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 1.15.45]] '''[[SB 1.15.45]] - [[SB 1.15.47-48]]''' [[File:Go-next.png|link=SB 1.15.47-48]]</div>
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Revision as of 09:35, 2 May 2021



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 46

te sādhu-kṛta-sarvārthā
jñātvātyantikam ātmanaḥ
manasā dhārayām āsur
vaikuṇṭha-caraṇāmbujam


SYNONYMS

te—all of them; sādhu-kṛta—having performed everything worthy of a saint; sarva-arthāḥ—that which includes everything worthy; jñātvā—knowing it well; ātyantikam—the ultimate; ātmanaḥ—of the living being; manasā—within the mind; dhārayām āsuḥ—sustained; vaikuṇṭha—the Lord of the spiritual sky; caraṇa-ambujam—the lotus feet.


TRANSLATION

They all had performed all the principles of religion and as a result rightly decided that the lotus feet of the Lord Śrī Kṛṣṇa are the supreme goal of all. Therefore they meditated upon His feet without interruption.


PURPORT

In the Bhagavad-gītā (BG 7.28) the Lord says that only those who have done pious deeds in previous lives and have become freed from the results of all impious acts can concentrate upon the lotus feet of the Supreme Lord Śrī Kṛṣṇa. The Pāṇḍavas, not only in this life but also in their previous lives, had always performed the supreme pious work, and thus they are ever free from all the reactions of impious work. It is quite reasonable, therefore, that they concentrated their minds upon the lotus feet of the Supreme Lord Śrī Kṛṣṇa. According to Śrī Viśvanātha Cakravartī, dharma, artha, kāma and mokṣa principles are accepted by persons who are not free from the results of impious action. Such persons affected with the contaminations of the above four principles cannot at once accept the lotus feet of the Lord in the spiritual sky. The Vaikuṇṭha world is situated far beyond the material sky. The material sky is under the management of Durgā Devī, or the material energy of the Lord, but the Vaikuṇṭha world is managed by the personal energy of the Lord.



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