SB 10.50.5-6: Difference between revisions
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<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.50: Krsna Establishes the City of Dvaraka|Chapter 50: Kṛṣṇa Establishes the City of Dvārakā]]'''</div> | |||
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==== TEXTS 5-6 ==== | ==== TEXTS 5-6 ==== | ||
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nirīkṣya tad-balaṁ kṛṣṇa | :nirīkṣya tad-balaṁ kṛṣṇa | ||
udvelam iva sāgaram | :udvelam iva sāgaram | ||
sva-puraṁ tena saṁruddhaṁ | :sva-puraṁ tena saṁruddhaṁ | ||
sva-janaṁ ca bhayākulam | :sva-janaṁ ca bhayākulam | ||
cintayām āsa bhagavān | |||
hariḥ kāraṇa-mānuṣaḥ | :cintayām āsa bhagavān | ||
tad-deśa-kālānuguṇaṁ | :hariḥ kāraṇa-mānuṣaḥ | ||
svāvatāra-prayojanam | :tad-deśa-kālānuguṇaṁ | ||
:svāvatāra-prayojanam | |||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''nirīkṣya''—observing; ''tat''—of him (Jarāsandha); ''balam''—the military force; ''kṛṣṇaḥ''—Lord Kṛṣṇa; ''udvelam''—having overflowed its boundaries; ''iva''—like; ''sāgaram''—an ocean; ''sva''—His own; ''puram''—city, Mathurā; ''tena''—by it; ''saṁruddham''—besieged; ''sva-janam''—His subjects; ''ca''—and; ''bhaya''—by fear; ''ākulam''—disturbed; ''cintayām āsa''—He thought; ''bhagavān''—the Supreme Personality of Godhead; ''hariḥ''—Lord Hari; ''kāraṇa''—the cause of everything; ''mānuṣaḥ''—appearing as a human being; ''tat''—for that; ''deśa''—place; ''kāla''—and time; ''anuguṇam''—suitable; ''sva-avatāra''—of His descent to this world; ''prayojanam''—the purpose. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Although Lord Kṛṣṇa, the Supreme Personality of Godhead, is the original cause of this world, when He descended to the earth He played the role of a human being. Thus when He saw Jarāsandha's assembled army surrounding His city like a great ocean overflowing its shores, and when He saw how this army was striking fear into His subjects, the Lord considered what His suitable response should be according to the time, place and specific purpose of His current incarnation. | Although Lord Kṛṣṇa, the Supreme Personality of Godhead, is the original cause of this world, when He descended to the earth He played the role of a human being. Thus when He saw Jarāsandha's assembled army surrounding His city like a great ocean overflowing its shores, and when He saw how this army was striking fear into His subjects, the Lord considered what His suitable response should be according to the time, place and specific purpose of His current incarnation. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The ācāryas point out that the Supreme Godhead did not have to worry about a mortal attack from Jarāsandha and his soldiers. But, as stated here, Śrī Kṛṣṇa was playing the part of a human being (kāraṇa-mānuṣaḥ), and He played the part well. This play is called līlā, the Lord's enactment of spiritual pastimes for the pleasure of His devotees. Although ordinary persons may be dumbfounded by the Lord's pastimes, the devotees derive tremendous pleasure from His inimitable style of behavior. Thus Śrīla Śrīdhara Svāmī points out that Śrī Kṛṣṇa thought as follows: "How should I defeat Jarāsandha? Should I kill the army but not Jarāsandha, or should I kill Jarāsandha and take the army for Myself? Or perhaps I should just kill both of them." Lord Kṛṣṇa's conclusion is described in the following verses. | The ''ācāryas'' point out that the Supreme Godhead did not have to worry about a mortal attack from Jarāsandha and his soldiers. But, as stated here, Śrī Kṛṣṇa was playing the part of a human being (''kāraṇa-mānuṣaḥ''), and He played the part well. This play is called ''līlā'', the Lord's enactment of spiritual pastimes for the pleasure of His devotees. Although ordinary persons may be dumbfounded by the Lord's pastimes, the devotees derive tremendous pleasure from His inimitable style of behavior. Thus Śrīla Śrīdhara Svāmī points out that Śrī Kṛṣṇa thought as follows: "How should I defeat Jarāsandha? Should I kill the army but not Jarāsandha, or should I kill Jarāsandha and take the army for Myself? Or perhaps I should just kill both of them." Lord Kṛṣṇa's conclusion is described in the following verses. | ||
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Revision as of 03:46, 24 May 2021
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXTS 5-6
- nirīkṣya tad-balaṁ kṛṣṇa
- udvelam iva sāgaram
- sva-puraṁ tena saṁruddhaṁ
- sva-janaṁ ca bhayākulam
- cintayām āsa bhagavān
- hariḥ kāraṇa-mānuṣaḥ
- tad-deśa-kālānuguṇaṁ
- svāvatāra-prayojanam
SYNONYMS
nirīkṣya—observing; tat—of him (Jarāsandha); balam—the military force; kṛṣṇaḥ—Lord Kṛṣṇa; udvelam—having overflowed its boundaries; iva—like; sāgaram—an ocean; sva—His own; puram—city, Mathurā; tena—by it; saṁruddham—besieged; sva-janam—His subjects; ca—and; bhaya—by fear; ākulam—disturbed; cintayām āsa—He thought; bhagavān—the Supreme Personality of Godhead; hariḥ—Lord Hari; kāraṇa—the cause of everything; mānuṣaḥ—appearing as a human being; tat—for that; deśa—place; kāla—and time; anuguṇam—suitable; sva-avatāra—of His descent to this world; prayojanam—the purpose.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
Although Lord Kṛṣṇa, the Supreme Personality of Godhead, is the original cause of this world, when He descended to the earth He played the role of a human being. Thus when He saw Jarāsandha's assembled army surrounding His city like a great ocean overflowing its shores, and when He saw how this army was striking fear into His subjects, the Lord considered what His suitable response should be according to the time, place and specific purpose of His current incarnation.
PURPORT
The ācāryas point out that the Supreme Godhead did not have to worry about a mortal attack from Jarāsandha and his soldiers. But, as stated here, Śrī Kṛṣṇa was playing the part of a human being (kāraṇa-mānuṣaḥ), and He played the part well. This play is called līlā, the Lord's enactment of spiritual pastimes for the pleasure of His devotees. Although ordinary persons may be dumbfounded by the Lord's pastimes, the devotees derive tremendous pleasure from His inimitable style of behavior. Thus Śrīla Śrīdhara Svāmī points out that Śrī Kṛṣṇa thought as follows: "How should I defeat Jarāsandha? Should I kill the army but not Jarāsandha, or should I kill Jarāsandha and take the army for Myself? Or perhaps I should just kill both of them." Lord Kṛṣṇa's conclusion is described in the following verses.