SB 10.27.6: Difference between revisions
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|speaker=Demigod King Indra | |speaker=Demigod King Indra | ||
|listener=Lord | |listener=Lord Kṛṣṇa the Supreme Personality of Godhead | ||
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[[Category:Srimad-Bhagavatam - Canto 10 Chapter 27|s06]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Indra - Vanisource|102706]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.27: Lord Indra and Mother Surabhi Offer Prayers|Chapter 27: Lord Indra and Mother Surabhi Offer Prayers]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 10.27.5]] '''[[SB 10.27.5]] - [[SB 10.27.7]]''' [[File:Go-next.png|link=SB 10.27.7]]</div> | |||
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==== TEXT 6 ==== | ==== TEXT 6 ==== | ||
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pitā gurus tvaṁ jagatām adhīśo | :pitā gurus tvaṁ jagatām adhīśo | ||
duratyayaḥ kāla upātta-daṇḍaḥ | :duratyayaḥ kāla upātta-daṇḍaḥ | ||
hitāya cecchā-tanubhiḥ samīhase | :hitāya cecchā-tanubhiḥ samīhase | ||
mānaṁ vidhunvan jagad-īśa-māninām | :mānaṁ vidhunvan jagad-īśa-māninām | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''pitā''—the father; ''guruḥ''—the spiritual master; ''tvam''—You; ''jagatām''—of the entire universe; ''adhīśaḥ''—the supreme controller; ''duratyayaḥ''—insurmountable; ''kālaḥ''—time; ''upātta''—wielding; ''daṇḍaḥ''—punishment; ''hitāya''—for the benefit; ''ca''—and; ''icchā''—assumed by Your own free will; ''tanubhiḥ''—by Your transcendental forms; ''samīhase''—You endeavor; ''mānam''—the false pride; ''vidhunvan''—eradicating; ''jagat-īśa''—lords of the universe; ''māninām''—of those who presume themselves to be. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
You are the father and spiritual master of this entire universe, and also its supreme controller. You are insurmountable time, imposing punishment upon the sinful for their own benefit. Indeed, in Your various incarnations, selected by Your own free will, You act decisively to remove the false pride of those who presume themselves masters of this world. | You are the father and spiritual master of this entire universe, and also its supreme controller. You are insurmountable time, imposing punishment upon the sinful for their own benefit. Indeed, in Your various incarnations, selected by Your own free will, You act decisively to remove the false pride of those who presume themselves masters of this world. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The word hitāya is significant here. Lord Kṛṣṇa protects religion and chastises the wicked for the benefit of the entire universe. Foolish and faithless pseudopriests criticize God for punishing the living entities through the actions of nature. But whether Lord Kṛṣṇa punishes them indirectly through nature or directly in His incarnations, as mentioned here, He has a perfect right to do so because He is the father, spiritual master and supreme ruler of the entire universe. Another way He curbs down the false attempts of the conditioned souls to establish the kingdom of God without God is through His feature as insurmountable time. It is said, "Spare the rod and spoil the child." That is a fact, and it is actually the Lord's mercy that He takes the trouble to rectify our misbehavior, although faithless persons criticize the Lord's fatherly vigilance. | The word ''hitāya'' is significant here. Lord Kṛṣṇa protects religion and chastises the wicked for the benefit of the entire universe. Foolish and faithless pseudopriests criticize God for punishing the living entities through the actions of nature. But whether Lord Kṛṣṇa punishes them indirectly through nature or directly in His incarnations, as mentioned here, He has a perfect right to do so because He is the father, spiritual master and supreme ruler of the entire universe. Another way He curbs down the false attempts of the conditioned souls to establish the kingdom of God without God is through His feature as insurmountable time. It is said, "Spare the rod and spoil the child." That is a fact, and it is actually the Lord's mercy that He takes the trouble to rectify our misbehavior, although faithless persons criticize the Lord's fatherly vigilance. | ||
</div> | </div> | ||
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Revision as of 06:45, 22 May 2021
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 6
- pitā gurus tvaṁ jagatām adhīśo
- duratyayaḥ kāla upātta-daṇḍaḥ
- hitāya cecchā-tanubhiḥ samīhase
- mānaṁ vidhunvan jagad-īśa-māninām
SYNONYMS
pitā—the father; guruḥ—the spiritual master; tvam—You; jagatām—of the entire universe; adhīśaḥ—the supreme controller; duratyayaḥ—insurmountable; kālaḥ—time; upātta—wielding; daṇḍaḥ—punishment; hitāya—for the benefit; ca—and; icchā—assumed by Your own free will; tanubhiḥ—by Your transcendental forms; samīhase—You endeavor; mānam—the false pride; vidhunvan—eradicating; jagat-īśa—lords of the universe; māninām—of those who presume themselves to be.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
You are the father and spiritual master of this entire universe, and also its supreme controller. You are insurmountable time, imposing punishment upon the sinful for their own benefit. Indeed, in Your various incarnations, selected by Your own free will, You act decisively to remove the false pride of those who presume themselves masters of this world.
PURPORT
The word hitāya is significant here. Lord Kṛṣṇa protects religion and chastises the wicked for the benefit of the entire universe. Foolish and faithless pseudopriests criticize God for punishing the living entities through the actions of nature. But whether Lord Kṛṣṇa punishes them indirectly through nature or directly in His incarnations, as mentioned here, He has a perfect right to do so because He is the father, spiritual master and supreme ruler of the entire universe. Another way He curbs down the false attempts of the conditioned souls to establish the kingdom of God without God is through His feature as insurmountable time. It is said, "Spare the rod and spoil the child." That is a fact, and it is actually the Lord's mercy that He takes the trouble to rectify our misbehavior, although faithless persons criticize the Lord's fatherly vigilance.