SB 10.13.58: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 10 Chapter 13]] | |||
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|101358]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.13: The Stealing of the Boys and Calves by Brahma|Chapter 13: The Stealing of the Boys and Calves by Brahmā]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 10.13.57]] '''[[SB 10.13.57]] - [[SB 10.13.59]]''' [[File:Go-next.png|link=SB 10.13.59]]</div> | |||
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==== TEXT 58 ==== | ==== TEXT 58 ==== | ||
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tato 'rvāk pratilabdhākṣaḥ | :tato 'rvāk pratilabdhākṣaḥ | ||
kaḥ paretavad utthitaḥ | :kaḥ paretavad utthitaḥ | ||
kṛcchrād unmīlya vai dṛṣṭīr | :kṛcchrād unmīlya vai dṛṣṭīr | ||
ācaṣṭedaṁ sahātmanā | :ācaṣṭedaṁ sahātmanā | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''tataḥ''—then; ''arvāk''—externally; ''pratilabdha-akṣaḥ''—having revived his consciousness; ''kaḥ''—Lord Brahmā; ''pareta-vat''—just like a dead man; ''utthitaḥ''—stood up; ''kṛcchrāt''—with great difficulty; ''unmīlya''—opening up; ''vai''—indeed; ''dṛṣṭīḥ''—his eyes; ''ācaṣṭa''—he saw; ''idam''—this universe; ''saha-ātmanā''—along with himself. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Lord Brahmā's external consciousness then revived, and he stood up, just like a dead man coming back to life. Opening his eyes with great difficulty, he saw the universe, along with himself. | Lord Brahmā's external consciousness then revived, and he stood up, just like a dead man coming back to life. Opening his eyes with great difficulty, he saw the universe, along with himself. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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We actually do not die. At death, we are merely kept inert for some time, just as during sleep. At night we sleep, and all our activities stop, but as soon as we arise, our memory immediately returns, and we think, "Oh, where am I? What do I have to do?" This is called suptotthita-nyāya. Suppose we die. "Die" means that we become inert for some time and then again begin our activities. This takes place life after life, according to our karma, or activities, and svabhāva, or nature by association. Now, in the human life, if we prepare ourselves by beginning the activity of our spiritual life, we return to our real life and attain perfection. Otherwise, according to karma, svabhāva, prakṛti and so on, our varieties of life and activity continue, and so also do our birth and death. As explained by Bhaktivinoda Ṭhākura, māyāra vaśe, yāccha bhese', khāccha hābuḍubu bhāi: "My dear brothers, why are you being washed away by the waves of māyā?" One should come to the spiritual platform, and then one's activities will be permanent. Kṛta-puṇya-puñjāḥ: ([[SB 10.12.11]]) this stage is attained after one accumulates the results of pious activities for many, many lives. Janma-koṭi-sukṛtair na labhyate ([[CC Madhya 8.70]]). The Kṛṣṇa consciousness movement wants to stop koṭi-janma, repeated birth and death. In one birth, one should rectify everything and come to permanent life. This is Kṛṣṇa consciousness. | We actually do not die. At death, we are merely kept inert for some time, just as during sleep. At night we sleep, and all our activities stop, but as soon as we arise, our memory immediately returns, and we think, "Oh, where am I? What do I have to do?" This is called ''suptotthita-nyāya''. Suppose we die. "Die" means that we become inert for some time and then again begin our activities. This takes place life after life, according to our ''karma'', or activities, and ''svabhāva'', or nature by association. Now, in the human life, if we prepare ourselves by beginning the activity of our spiritual life, we return to our real life and attain perfection. Otherwise, according to ''karma'', ''svabhāva'', ''prakṛti'' and so on, our varieties of life and activity continue, and so also do our birth and death. As explained by Bhaktivinoda Ṭhākura, ''māyāra vaśe'', ''yāccha bhese''', ''khāccha hābuḍubu bhāi:'' "My dear brothers, why are you being washed away by the waves of ''māyā''?" One should come to the spiritual platform, and then one's activities will be permanent. ''Kṛta-puṇya-puñjāḥ:'' ([[SB 10.12.7-11|SB 10.12.11]]) this stage is attained after one accumulates the results of pious activities for many, many lives. ''Janma-koṭi-sukṛtair na labhyate'' ([[CC Madhya 8.70]]). The Kṛṣṇa consciousness movement wants to stop ''koṭi-janma'', repeated birth and death. In one birth, one should rectify everything and come to permanent life. This is Kṛṣṇa consciousness. | ||
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Revision as of 14:34, 20 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 58
- tato 'rvāk pratilabdhākṣaḥ
- kaḥ paretavad utthitaḥ
- kṛcchrād unmīlya vai dṛṣṭīr
- ācaṣṭedaṁ sahātmanā
SYNONYMS
tataḥ—then; arvāk—externally; pratilabdha-akṣaḥ—having revived his consciousness; kaḥ—Lord Brahmā; pareta-vat—just like a dead man; utthitaḥ—stood up; kṛcchrāt—with great difficulty; unmīlya—opening up; vai—indeed; dṛṣṭīḥ—his eyes; ācaṣṭa—he saw; idam—this universe; saha-ātmanā—along with himself.
TRANSLATION
Lord Brahmā's external consciousness then revived, and he stood up, just like a dead man coming back to life. Opening his eyes with great difficulty, he saw the universe, along with himself.
PURPORT
We actually do not die. At death, we are merely kept inert for some time, just as during sleep. At night we sleep, and all our activities stop, but as soon as we arise, our memory immediately returns, and we think, "Oh, where am I? What do I have to do?" This is called suptotthita-nyāya. Suppose we die. "Die" means that we become inert for some time and then again begin our activities. This takes place life after life, according to our karma, or activities, and svabhāva, or nature by association. Now, in the human life, if we prepare ourselves by beginning the activity of our spiritual life, we return to our real life and attain perfection. Otherwise, according to karma, svabhāva, prakṛti and so on, our varieties of life and activity continue, and so also do our birth and death. As explained by Bhaktivinoda Ṭhākura, māyāra vaśe, yāccha bhese', khāccha hābuḍubu bhāi: "My dear brothers, why are you being washed away by the waves of māyā?" One should come to the spiritual platform, and then one's activities will be permanent. Kṛta-puṇya-puñjāḥ: (SB 10.12.11) this stage is attained after one accumulates the results of pious activities for many, many lives. Janma-koṭi-sukṛtair na labhyate (CC Madhya 8.70). The Kṛṣṇa consciousness movement wants to stop koṭi-janma, repeated birth and death. In one birth, one should rectify everything and come to permanent life. This is Kṛṣṇa consciousness.