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SB 10.10.34-35: Difference between revisions

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{{SB_Header|{{PAGENAME}}}}
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{{info
|speaker=Nalakuvara and Manigriva
|speaker=Nalakūvara and Maṇigrīva
|listener=Lord Krsna the Supreme Personality of Godhead
|listener=Lord Kṛṣṇa the Supreme Personality of Godhead
}}
}}
[[Category:Srimad-Bhagavatam - Canto 10 Chapter 10]]
[[Category:Bhagavatam Verses Spoken by Nalakuvara and Manigriva - Vanisource|101034]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.10: Deliverance of the Yamala-arjuna Trees|Chapter 10: Deliverance of the Yamala-arjuna Trees]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 10.10.33]] '''[[SB 10.10.33]] - [[SB 10.10.36]]''' [[File:Go-next.png|link=SB 10.10.36]]</div>
{{RandomImage}}


==== TEXTS 34-35 ====
==== TEXTS 34-35 ====


<div id="text">
<div class="verse">
yasyāvatārā jñāyante<br>
:yasyāvatārā jñāyante
śarīreṣv aśarīriṇaḥ<br>
:śarīreṣv aśarīriṇaḥ
tais tair atulyātiśayair<br>
:tais tair atulyātiśayair
vīryair dehiṣv asaṅgataiḥ<br>
:vīryair dehiṣv asaṅgataiḥ
sa bhavān sarva-lokasya<br>
 
bhavāya vibhavāya ca<br>
:sa bhavān sarva-lokasya
avatīrṇo 'ṁśa-bhāgena<br>
:bhavāya vibhavāya ca
sāmprataṁ patir āśiṣām<br>
:avatīrṇo 'ṁśa-bhāgena
:sāmprataṁ patir āśiṣām
</div>
</div>


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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
yasya—of whom; avatārāḥ—the different incarnations, like Matsya, Kūrma and Varāha; jñāyante—are speculated; śarīreṣu—in different bodies, differently visible; aśarīriṇaḥ—they are not ordinary material bodies, but are all transcendental; taiḥ taiḥ—by such bodily activities; atulya—incomparable; ati-śayaiḥ—unlimited; vīryaiḥ—by strength and power; dehiṣu—by those who actually have material bodies; asaṅgataiḥ—which activities, enacted in different incarnations, are impossible to be performed; saḥ—the same Supreme; bhavān—Your Lordship; sarva-lokasya—of everyone; bhavāya—for the elevation; vibhavāya—for the liberation; ca—and; avatīrṇaḥ—have now appeared; aṁśa-bhāgena—in full potency, with different parts and parcels; sāmpratam—at the present moment; patiḥ āśiṣām—You are the Supreme Personality of Godhead, the master of all auspiciousness.
''yasya''—of whom; ''avatārāḥ''—the different incarnations, like Matsya, Kūrma and Varāha; ''jñāyante''—are speculated; ''śarīreṣu''—in different bodies, differently visible; ''aśarīriṇaḥ''—they are not ordinary material bodies, but are all transcendental; ''taiḥ taiḥ''—by such bodily activities; ''atulya''—incomparable; ''ati-śayaiḥ''—unlimited; ''vīryaiḥ''—by strength and power; ''dehiṣu''—by those who actually have material bodies; ''asaṅgataiḥ''—which activities, enacted in different incarnations, are impossible to be performed; ''saḥ''—the same Supreme; ''bhavān''—Your Lordship; ''sarva-lokasya''—of everyone; ''bhavāya''—for the elevation; ''vibhavāya''—for the liberation; ''ca''—and; ''avatīrṇaḥ''—have now appeared; ''aṁśa-bhāgena''—in full potency, with different parts and parcels; ''sāmpratam''—at the present moment; ''patiḥ āśiṣām''—You are the Supreme Personality of Godhead, the master of all auspiciousness.
</div>
</div>


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==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
Appearing in bodies like those of an ordinary fish, tortoise and hog, You exhibit activities impossible for such creatures to perform—extraordinary, incomparable, transcendental activities of unlimited power and strength. These bodies of Yours, therefore, are not made of material elements, but are incarnations of Your Supreme Personality. You are the same Supreme Personality of Godhead, who have now appeared, with full potency, for the benefit of all living entities within this material world.
Appearing in bodies like those of an ordinary fish, tortoise and hog, You exhibit activities impossible for such creatures to perform—extraordinary, incomparable, transcendental activities of unlimited power and strength. These bodies of Yours, therefore, are not made of material elements, but are incarnations of Your Supreme Personality. You are the same Supreme Personality of Godhead, who have now appeared, with full potency, for the benefit of all living entities within this material world.
</div>
</div>
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==== PURPORT ====
==== PURPORT ====


<div id="purport">
<div class="purport">
As stated in Bhagavad-gītā ([[BG 4.7-8]]):
As stated in [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[BG 4.7 (1972)|BG 4.7-8]]):


:yadā yadā hi dharmasya
:''yadā yadā hi dharmasya''
:glānir bhavati bhārata
:''glānir bhavati bhārata''
:abhyutthānam adharmasya
:''abhyutthānam adharmasya''
:tadātmānaṁ sṛjāmy aham
:''tadātmānaṁ sṛjāmy aham''
:paritrāṇāya sādhūnāṁ
:vināśāya ca duṣkṛtām
:dharma-saṁsthāpanārthāya
:sambhavāmi yuge yuge


Kṛṣṇa appears as an incarnation when real spiritual life declines and when rogues and thieves increase to disturb the situation of the world. Unfortunate, less intelligent persons, bereft of devotional service, cannot understand the Lord's activities, and therefore such persons describe these activities as kalpanā-mythology or imagination-because they are rascals and the lowest of men (na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ ([[BG 7.15]])). Such men cannot understand that the events described by Vyāsadeva in the purāṇas and other śāstras are not fictitious or imaginary, but factual.
:''paritrāṇāya sādhūnāṁ''
:''vināśāya ca duṣkṛtām''
:''dharma-saṁsthāpanārthāya''
:''sambhavāmi yuge yuge''


Kṛṣṇa, in His full, unlimited potency, here shows that He is the Supreme Personality of Godhead, for although the two trees were so large and sturdy that even many elephants could not move them, Kṛṣṇa, as a child, exhibited such extraordinary strength that they fell down with a great sound. From the very beginning, by killing Pūtanā, Śakaṭāsura and Tṛṇāvartāsura, by causing the trees to fall, and by showing the entire universe within His mouth, Kṛṣṇa proved that He is the Supreme Personality of Godhead. The lowest of men (mūḍhas), because of sinful activities, cannot understand this, but devotees can accept it without a doubt. Thus the position of a devotee is different from that of a nondevotee.
Kṛṣṇa appears as an incarnation when real spiritual life declines and when rogues and thieves increase to disturb the situation of the world. Unfortunate, less intelligent persons, bereft of devotional service, cannot understand the Lord's activities, and therefore such persons describe these activities as ''kalpanā''-mythology or imagination-because they are rascals and the lowest of men (''na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ'' ([[BG 7.15 (1972)|BG 7.15]])). Such men cannot understand that the events described by Vyāsadeva in the purāṇas and other śāstras are not fictitious or imaginary, but factual.
 
Kṛṣṇa, in His full, unlimited potency, here shows that He is the Supreme Personality of Godhead, for although the two trees were so large and sturdy that even many elephants could not move them, Kṛṣṇa, as a child, exhibited such extraordinary strength that they fell down with a great sound. From the very beginning, by killing Pūtanā, Śakaṭāsura and Tṛṇāvartāsura, by causing the trees to fall, and by showing the entire universe within His mouth, Kṛṣṇa proved that He is the Supreme Personality of Godhead. The lowest of men (''mūḍhas''), because of sinful activities, cannot understand this, but devotees can accept it without a doubt. Thus the position of a devotee is different from that of a nondevotee.
</div>
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}
 
 
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 10.10.33]] '''[[SB 10.10.33]] - [[SB 10.10.36]]''' [[File:Go-next.png|link=SB 10.10.36]]</div>
__NOTOC__
__NOEDITSECTION__

Revision as of 06:59, 20 May 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXTS 34-35

yasyāvatārā jñāyante
śarīreṣv aśarīriṇaḥ
tais tair atulyātiśayair
vīryair dehiṣv asaṅgataiḥ
sa bhavān sarva-lokasya
bhavāya vibhavāya ca
avatīrṇo 'ṁśa-bhāgena
sāmprataṁ patir āśiṣām


SYNONYMS

yasya—of whom; avatārāḥ—the different incarnations, like Matsya, Kūrma and Varāha; jñāyante—are speculated; śarīreṣu—in different bodies, differently visible; aśarīriṇaḥ—they are not ordinary material bodies, but are all transcendental; taiḥ taiḥ—by such bodily activities; atulya—incomparable; ati-śayaiḥ—unlimited; vīryaiḥ—by strength and power; dehiṣu—by those who actually have material bodies; asaṅgataiḥ—which activities, enacted in different incarnations, are impossible to be performed; saḥ—the same Supreme; bhavān—Your Lordship; sarva-lokasya—of everyone; bhavāya—for the elevation; vibhavāya—for the liberation; ca—and; avatīrṇaḥ—have now appeared; aṁśa-bhāgena—in full potency, with different parts and parcels; sāmpratam—at the present moment; patiḥ āśiṣām—You are the Supreme Personality of Godhead, the master of all auspiciousness.


TRANSLATION

Appearing in bodies like those of an ordinary fish, tortoise and hog, You exhibit activities impossible for such creatures to perform—extraordinary, incomparable, transcendental activities of unlimited power and strength. These bodies of Yours, therefore, are not made of material elements, but are incarnations of Your Supreme Personality. You are the same Supreme Personality of Godhead, who have now appeared, with full potency, for the benefit of all living entities within this material world.


PURPORT

As stated in Bhagavad-gītā (BG 4.7-8):

yadā yadā hi dharmasya
glānir bhavati bhārata
abhyutthānam adharmasya
tadātmānaṁ sṛjāmy aham
paritrāṇāya sādhūnāṁ
vināśāya ca duṣkṛtām
dharma-saṁsthāpanārthāya
sambhavāmi yuge yuge

Kṛṣṇa appears as an incarnation when real spiritual life declines and when rogues and thieves increase to disturb the situation of the world. Unfortunate, less intelligent persons, bereft of devotional service, cannot understand the Lord's activities, and therefore such persons describe these activities as kalpanā-mythology or imagination-because they are rascals and the lowest of men (na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ (BG 7.15)). Such men cannot understand that the events described by Vyāsadeva in the purāṇas and other śāstras are not fictitious or imaginary, but factual.

Kṛṣṇa, in His full, unlimited potency, here shows that He is the Supreme Personality of Godhead, for although the two trees were so large and sturdy that even many elephants could not move them, Kṛṣṇa, as a child, exhibited such extraordinary strength that they fell down with a great sound. From the very beginning, by killing Pūtanā, Śakaṭāsura and Tṛṇāvartāsura, by causing the trees to fall, and by showing the entire universe within His mouth, Kṛṣṇa proved that He is the Supreme Personality of Godhead. The lowest of men (mūḍhas), because of sinful activities, cannot understand this, but devotees can accept it without a doubt. Thus the position of a devotee is different from that of a nondevotee.



... more about "SB 10.10.34-35"
Nalakūvara and Maṇigrīva +
Lord Kṛṣṇa the Supreme Personality of Godhead +