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{{info
{{info
|speaker=Sukadeva Goswami
|speaker=Śukadeva Gosvāmī
|listener=King Pariksit
|listener=King Parīkṣit
}}
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[[Category:Srimad-Bhagavatam - Canto 09 Chapter 20]]
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|092037]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 9|Ninth Canto]] - [[SB 9|Ninth Canto]] - [[SB 9.20: The Dynasty of Puru|Chapter 20: The Dynasty of Pūru]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 9.20.36]] '''[[SB 9.20.36]] - [[SB 9.20.38]]''' [[File:Go-next.png|link=SB 9.20.38]]</div>
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==== TEXT 37 ====
==== TEXT 37 ====


<div id="text">
<div class="verse">
taṁ tyaktu-kāmāṁ mamatāṁ<br>
:taṁ tyaktu-kāmāṁ mamatāṁ
bhartus tyāga-viśaṅkitām<br>
:bhartus tyāga-viśaṅkitām
nāma-nirvācanaṁ tasya<br>
:nāma-nirvācanaṁ tasya
ślokam enaṁ surā jaguḥ<br>
:ślokam enaṁ surā jaguḥ
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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
tam—that newly born baby; tyaktu-kāmām—who was trying to avoid; mamatām—unto Mamatā; bhartuḥ tyāga-viśaṅkitām—very much afraid of being forsaken by her husband because of giving birth to an illegitimate son; nāma-nirvācanam—a name-giving ceremony, or nāma-karaṇa; tasya—to the child; ślokam—verse; enam—this; surāḥ—the demigods; jaguḥ—enunciated.
''tam''—that newly born baby; ''tyaktu-kāmām''—who was trying to avoid; ''mamatām''—unto Mamatā; ''bhartuḥ tyāga-viśaṅkitām''—very much afraid of being forsaken by her husband because of giving birth to an illegitimate son; ''nāma-nirvācanam''—a name-giving ceremony, or ''nāma-karaṇa''; ''tasya''—to the child; ''ślokam''—verse; ''enam''—this; ''surāḥ''—the demigods; ''jaguḥ''—enunciated.
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==== TRANSLATION ====
==== TRANSLATION ====


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<div class="translation">
Mamatā very much feared being forsaken by her husband for giving birth to an illegitimate son, and therefore she considered giving up the child. But then the demigods solved the problem by enunciating a name for the child.
Mamatā very much feared being forsaken by her husband for giving birth to an illegitimate son, and therefore she considered giving up the child. But then the demigods solved the problem by enunciating a name for the child.
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==== PURPORT ====
==== PURPORT ====


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According to Vedic scripture, whenever a child is born there are some ceremonies known as jāta-karma and nāma-karaṇa, in which learned brāhmaṇas, immediately after the birth of the child, make a horoscope according to astrological calculations. But the child to which Mamatā gave birth was begotten by Bṛhaspati irreligiously, for although Mamatā was the wife of Utathya, Bṛhaspati made her pregnant by force. Therefore Bṛhaspati became bhartā. According to Vedic culture, a wife is considered the property of her husband, and a son born by illicit sex is called dvāja. The common word still current in Hindu society for such a son is doglā, which refers to a son not begotten by the husband of his mother. In such a situation, it is difficult to give the child a name according to proper regulative principles. Mamatā, therefore, was perplexed, but the demigods gave the child the appropriate name Bharadvāja, which indicated that the child born illegitimately should be maintained by both Mamatā and Bṛhaspati.
According to Vedic scripture, whenever a child is born there are some ceremonies known as ''jāta-karma'' and ''nāma-karaṇa'', in which learned ''brāhmaṇas'', immediately after the birth of the child, make a horoscope according to astrological calculations. But the child to which Mamatā gave birth was begotten by Bṛhaspati irreligiously, for although Mamatā was the wife of Utathya, Bṛhaspati made her pregnant by force. Therefore Bṛhaspati became ''bhartā''. According to Vedic culture, a wife is considered the property of her husband, and a son born by illicit sex is called ''dvāja''. The common word still current in Hindu society for such a son is ''doglā'', which refers to a son not begotten by the husband of his mother. In such a situation, it is difficult to give the child a name according to proper regulative principles. Mamatā, therefore, was perplexed, but the demigods gave the child the appropriate name Bharadvāja, which indicated that the child born illegitimately should be maintained by both Mamatā and Bṛhaspati.
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__NOTOC__{{SB_Footer|{{PAGENAME}}}}
 
 
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Revision as of 09:36, 17 May 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 37

taṁ tyaktu-kāmāṁ mamatāṁ
bhartus tyāga-viśaṅkitām
nāma-nirvācanaṁ tasya
ślokam enaṁ surā jaguḥ


SYNONYMS

tam—that newly born baby; tyaktu-kāmām—who was trying to avoid; mamatām—unto Mamatā; bhartuḥ tyāga-viśaṅkitām—very much afraid of being forsaken by her husband because of giving birth to an illegitimate son; nāma-nirvācanam—a name-giving ceremony, or nāma-karaṇa; tasya—to the child; ślokam—verse; enam—this; surāḥ—the demigods; jaguḥ—enunciated.


TRANSLATION

Mamatā very much feared being forsaken by her husband for giving birth to an illegitimate son, and therefore she considered giving up the child. But then the demigods solved the problem by enunciating a name for the child.


PURPORT

According to Vedic scripture, whenever a child is born there are some ceremonies known as jāta-karma and nāma-karaṇa, in which learned brāhmaṇas, immediately after the birth of the child, make a horoscope according to astrological calculations. But the child to which Mamatā gave birth was begotten by Bṛhaspati irreligiously, for although Mamatā was the wife of Utathya, Bṛhaspati made her pregnant by force. Therefore Bṛhaspati became bhartā. According to Vedic culture, a wife is considered the property of her husband, and a son born by illicit sex is called dvāja. The common word still current in Hindu society for such a son is doglā, which refers to a son not begotten by the husband of his mother. In such a situation, it is difficult to give the child a name according to proper regulative principles. Mamatā, therefore, was perplexed, but the demigods gave the child the appropriate name Bharadvāja, which indicated that the child born illegitimately should be maintained by both Mamatā and Bṛhaspati.



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