SB 9.18.49: Difference between revisions
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|speaker= | |speaker=Śukadeva Gosvāmī | ||
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[[Category:Srimad-Bhagavatam - Canto 09 Chapter 18]] | |||
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|091849]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 9|Ninth Canto]] - [[SB 9.18: King Yayati Regains His Youth|Chapter 18: King Yayāti Regains His Youth]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 9.18.48]] '''[[SB 9.18.48]] - [[SB 9.18.50]]''' [[File:Go-next.png|link=SB 9.18.50]]</div> | |||
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==== TEXT 49 ==== | ==== TEXT 49 ==== | ||
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yasminn idaṁ viracitaṁ | :yasminn idaṁ viracitaṁ | ||
vyomnīva jaladāvaliḥ | :vyomnīva jaladāvaliḥ | ||
nāneva bhāti nābhāti | :nāneva bhāti nābhāti | ||
svapna-māyā-manorathaḥ | :svapna-māyā-manorathaḥ | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''yasmin''—in whom; ''idam''—this entire cosmic manifestation; ''viracitam''—created; ''vyomni''—in the sky; ''iva''—just like; ''jalada-āvaliḥ''—clouds; ''nānā iva''—as if in different varieties; ''bhāti''—is manifested; ''na ābhāti''—is unmanifested; ''svapna-māyā''—illusion, like a dream; ''manaḥ-rathaḥ''—created to be traversed by the chariot of the mind. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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The Supreme Lord, Vāsudeva, who created the cosmic manifestation, exhibits Himself as all-pervading, like the sky that holds clouds. And when the creation is annihilated, everything enters into the Supreme Lord, Viṣṇu, and varieties are no longer manifested. | The Supreme Lord, Vāsudeva, who created the cosmic manifestation, exhibits Himself as all-pervading, like the sky that holds clouds. And when the creation is annihilated, everything enters into the Supreme Lord, Viṣṇu, and varieties are no longer manifested. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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As stated by the Lord Himself in Bhagavad-gītā ([[BG 7.19]]): | As stated by the Lord Himself in [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[BG 7.19 (1972)|BG 7.19]]): | ||
:bahūnāṁ janmanām ante | :''bahūnāṁ janmanām ante'' | ||
:jñānavān māṁ prapadyate | :''jñānavān māṁ prapadyate'' | ||
:vāsudevaḥ sarvam iti | :''vāsudevaḥ sarvam iti'' | ||
:sa mahātmā sudurlabhaḥ | :''sa mahātmā sudurlabhaḥ'' | ||
"After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare." The Supreme Personality of Godhead, Vāsudeva, is one with the Supreme Brahman, the Supreme Absolute Truth. Everything is in Him in the beginning, and at the end all manifestations enter into Him. He is situated in everyone's heart (sarvasya cāhaṁ hṛdi sanniviṣṭaḥ ([[BG 15.15]])). And from Him everything has emanated (janmādy asya yataḥ ([[SB 1.1.1]])). All material manifestations, however, are temporary. The word svapna means "dreams," māyā means "illusion," and manoratha means "mental creations." Dreams, illusions and mental creations are temporary. Similarly, all material creation is temporary, but Vāsudeva, the Supreme Personality of Godhead, is the eternal Absolute Truth. | "After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare." The Supreme Personality of Godhead, Vāsudeva, is one with the Supreme Brahman, the Supreme Absolute Truth. Everything is in Him in the beginning, and at the end all manifestations enter into Him. He is situated in everyone's heart (''sarvasya cāhaṁ hṛdi sanniviṣṭaḥ'' ([[BG 15.15 (1972)|BG 15.15]])). And from Him everything has emanated (''janmādy asya yataḥ'' ([[SB 1.1.1]])). All material manifestations, however, are temporary. The word ''svapna'' means "dreams," ''māyā'' means "illusion," and ''manoratha'' means "mental creations." Dreams, illusions and mental creations are temporary. Similarly, all material creation is temporary, but Vāsudeva, the Supreme Personality of Godhead, is the eternal Absolute Truth. | ||
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Revision as of 03:25, 17 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 49
- yasminn idaṁ viracitaṁ
- vyomnīva jaladāvaliḥ
- nāneva bhāti nābhāti
- svapna-māyā-manorathaḥ
SYNONYMS
yasmin—in whom; idam—this entire cosmic manifestation; viracitam—created; vyomni—in the sky; iva—just like; jalada-āvaliḥ—clouds; nānā iva—as if in different varieties; bhāti—is manifested; na ābhāti—is unmanifested; svapna-māyā—illusion, like a dream; manaḥ-rathaḥ—created to be traversed by the chariot of the mind.
TRANSLATION
The Supreme Lord, Vāsudeva, who created the cosmic manifestation, exhibits Himself as all-pervading, like the sky that holds clouds. And when the creation is annihilated, everything enters into the Supreme Lord, Viṣṇu, and varieties are no longer manifested.
PURPORT
As stated by the Lord Himself in Bhagavad-gītā (BG 7.19):
- bahūnāṁ janmanām ante
- jñānavān māṁ prapadyate
- vāsudevaḥ sarvam iti
- sa mahātmā sudurlabhaḥ
"After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare." The Supreme Personality of Godhead, Vāsudeva, is one with the Supreme Brahman, the Supreme Absolute Truth. Everything is in Him in the beginning, and at the end all manifestations enter into Him. He is situated in everyone's heart (sarvasya cāhaṁ hṛdi sanniviṣṭaḥ (BG 15.15)). And from Him everything has emanated (janmādy asya yataḥ (SB 1.1.1)). All material manifestations, however, are temporary. The word svapna means "dreams," māyā means "illusion," and manoratha means "mental creations." Dreams, illusions and mental creations are temporary. Similarly, all material creation is temporary, but Vāsudeva, the Supreme Personality of Godhead, is the eternal Absolute Truth.