SB 8.5.31: Difference between revisions
m (1 revision(s)) |
No edit summary |
||
| Line 1: | Line 1: | ||
{{info | {{info | ||
|speaker=Lord | |speaker=Lord Brahmā | ||
|listener=Lord | |listener=Lord Viṣṇu the Supreme Personality of Godhead | ||
}} | }} | ||
[[Category:Srimad-Bhagavatam - Canto 08 Chapter 05]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Brahma - Vanisource|080531]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 8|Eighth Canto]] - [[SB 8.5: The Demigods Appeal to the Lord for Protection|Chapter 5: The Demigods Appeal to the Lord for Protection]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 8.5.30]] '''[[SB 8.5.30]] - [[SB 8.5.32]]''' [[File:Go-next.png|link=SB 8.5.32]]</div> | |||
{{RandomImage}} | |||
==== TEXT 31 ==== | ==== TEXT 31 ==== | ||
<div | <div class="verse"> | ||
ime vayaṁ yat-priyayaiva tanvā | :ime vayaṁ yat-priyayaiva tanvā | ||
sattvena sṛṣṭā bahir-antar-āviḥ | :sattvena sṛṣṭā bahir-antar-āviḥ | ||
gatiṁ na sūkṣmām ṛṣayaś ca vidmahe | :gatiṁ na sūkṣmām ṛṣayaś ca vidmahe | ||
kuto 'surādyā itara-pradhānāḥ | :kuto 'surādyā itara-pradhānāḥ | ||
</div> | </div> | ||
| Line 17: | Line 22: | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
''ime''—these; ''vayam''—we (the demigods); ''yat''—to whom; ''priyayā''—appearing very near and dear; ''eva''—certainly; ''tanvā''—the material body; ''sattvena''—by the mode of goodness; ''sṛṣṭāḥ''—created; ''bahiḥ-antaḥ-āviḥ''—although fully aware, internally and externally; ''gatim''—destination; ''na''—not; ''sūkṣmām''—very subtle; ''ṛṣayaḥ''—great saintly persons; ''ca''—also; ''vidmahe''—understand; ''kutaḥ''—how; ''asura-ādyāḥ''—the demons and atheists; ''itara''—who are insignificant in their identities; ''pradhānāḥ''—although they are leaders of their own societies. | |||
</div> | </div> | ||
| Line 24: | Line 29: | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
Since our bodies are made of sattva-guṇa, we, the demigods, are internally and externally situated in goodness. All the great saints are also situated in that way. Therefore, if even we cannot understand the Supreme Personality of Godhead, what is to be said of those who are most insignificant in their bodily constitutions, being situated in the modes of passion and ignorance? How can they understand the Lord? Let us offer our respectful obeisances unto Him. | Since our bodies are made of sattva-guṇa, we, the demigods, are internally and externally situated in goodness. All the great saints are also situated in that way. Therefore, if even we cannot understand the Supreme Personality of Godhead, what is to be said of those who are most insignificant in their bodily constitutions, being situated in the modes of passion and ignorance? How can they understand the Lord? Let us offer our respectful obeisances unto Him. | ||
</div> | </div> | ||
| Line 31: | Line 36: | ||
==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
Atheists and demons cannot understand the Supreme Personality of Godhead, although He is situated within everyone. For them the Lord finally appears in the form of death, as confirmed in Bhagavad-gītā ( | Atheists and demons cannot understand the Supreme Personality of Godhead, although He is situated within everyone. For them the Lord finally appears in the form of death, as confirmed in [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] (''mṛtyuḥ sarva-haraś cāham'' ([[BG 10.34 (1972)|BG 10.34]])). Atheists think that they are independent, and therefore they do not care about the supremacy of the Lord, yet the Lord asserts His supremacy when He overcomes them as death. At the time of death, their attempts to use their so-called scientific knowledge and philosophical speculation to deny the supremacy of the Lord cannot work. Hiraṇyakaśipu, for example, was an exalted representative of the atheistic class of men. He always challenged the existence of God, and thus he became inimical even toward his own son. Everyone was afraid of Hiraṇyakaśipu's atheistic principles. Nonetheless, when Lord Nṛsiṁhadeva appeared in order to kill him, Hiraṇyakaśipu's atheistic principles could not save him. Lord Nṛsiṁhadeva killed Hiraṇyakaśipu and took away all his power, influence and pride. Atheistic men, however, never understand how everything they create is annihilated. The Supersoul is situated within them, but because of the predominance of the modes of passion and ignorance, they cannot understand the supremacy of the Lord. Even the demigods, the devotees, who are transcendentally situated or situated on the platform of goodness, are not fully aware of the qualities and position of the Lord. How then can the demons and atheists understand the Supreme Personality of Godhead? It is not possible. Therefore, to gain this understanding, the demigods, headed by Lord Brahmā, offered their respectful obeisances to the Lord. | ||
</div> | </div> | ||
__NOTOC__ | |||
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 8.5.30]] '''[[SB 8.5.30]] - [[SB 8.5.32]]''' [[File:Go-next.png|link=SB 8.5.32]]</div> | |||
__NOTOC__ | |||
__NOEDITSECTION__ | |||
Revision as of 16:01, 9 June 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 31
- ime vayaṁ yat-priyayaiva tanvā
- sattvena sṛṣṭā bahir-antar-āviḥ
- gatiṁ na sūkṣmām ṛṣayaś ca vidmahe
- kuto 'surādyā itara-pradhānāḥ
SYNONYMS
ime—these; vayam—we (the demigods); yat—to whom; priyayā—appearing very near and dear; eva—certainly; tanvā—the material body; sattvena—by the mode of goodness; sṛṣṭāḥ—created; bahiḥ-antaḥ-āviḥ—although fully aware, internally and externally; gatim—destination; na—not; sūkṣmām—very subtle; ṛṣayaḥ—great saintly persons; ca—also; vidmahe—understand; kutaḥ—how; asura-ādyāḥ—the demons and atheists; itara—who are insignificant in their identities; pradhānāḥ—although they are leaders of their own societies.
TRANSLATION
Since our bodies are made of sattva-guṇa, we, the demigods, are internally and externally situated in goodness. All the great saints are also situated in that way. Therefore, if even we cannot understand the Supreme Personality of Godhead, what is to be said of those who are most insignificant in their bodily constitutions, being situated in the modes of passion and ignorance? How can they understand the Lord? Let us offer our respectful obeisances unto Him.
PURPORT
Atheists and demons cannot understand the Supreme Personality of Godhead, although He is situated within everyone. For them the Lord finally appears in the form of death, as confirmed in Bhagavad-gītā (mṛtyuḥ sarva-haraś cāham (BG 10.34)). Atheists think that they are independent, and therefore they do not care about the supremacy of the Lord, yet the Lord asserts His supremacy when He overcomes them as death. At the time of death, their attempts to use their so-called scientific knowledge and philosophical speculation to deny the supremacy of the Lord cannot work. Hiraṇyakaśipu, for example, was an exalted representative of the atheistic class of men. He always challenged the existence of God, and thus he became inimical even toward his own son. Everyone was afraid of Hiraṇyakaśipu's atheistic principles. Nonetheless, when Lord Nṛsiṁhadeva appeared in order to kill him, Hiraṇyakaśipu's atheistic principles could not save him. Lord Nṛsiṁhadeva killed Hiraṇyakaśipu and took away all his power, influence and pride. Atheistic men, however, never understand how everything they create is annihilated. The Supersoul is situated within them, but because of the predominance of the modes of passion and ignorance, they cannot understand the supremacy of the Lord. Even the demigods, the devotees, who are transcendentally situated or situated on the platform of goodness, are not fully aware of the qualities and position of the Lord. How then can the demons and atheists understand the Supreme Personality of Godhead? It is not possible. Therefore, to gain this understanding, the demigods, headed by Lord Brahmā, offered their respectful obeisances to the Lord.