Go to Vaniquotes | Go to Vanipedia | Go to Vanimedia


Vanisource - the complete essence of Vedic knowledge


SB 7.13.5: Difference between revisions

m (1 revision(s))
 
No edit summary
Line 1: Line 1:
{{SB_Header|{{PAGENAME}}}}
{{info
{{info
|speaker=Narada Muni
|speaker=Nārada Muni
|listener=King Yudhisthira
|listener=King Yudhiṣṭhira
}}
}}
[[Category:Srimad-Bhagavatam - Canto 07 Chapter 13|s05 ]]
[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource|071305]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7|Seventh Canto]] - [[SB 7.13: The Behavior of a Perfect Person|Chapter 13: The Behavior of a Perfect Person]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 7.13.4]] '''[[SB 7.13.4]] - [[SB 7.13.6]]''' [[File:Go-next.png|link=SB 7.13.6]]</div>
{{RandomImage}}


==== TEXT 5 ====
==== TEXT 5 ====


<div id="text">
<div class="verse">
supti-prabodhayoḥ sandhāv<br>
:supti-prabodhayoḥ sandhāv
ātmano gatim ātma-dṛk<br>
:ātmano gatim ātma-dṛk
paśyan bandhaṁ ca mokṣaṁ ca<br>
:paśyan bandhaṁ ca mokṣaṁ ca
māyā-mātraṁ na vastutaḥ<br>
:māyā-mātraṁ na vastutaḥ
</div>
</div>


Line 17: Line 22:
==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
supti—in the state of unconsciousness; prabodhayoḥ—and in the state of consciousness; sandhau—in the state of marginal existence; ātmanaḥ—of oneself; gatim—the movement; ātma-dṛk—one who can actually see the self; paśyan—always trying to see or understand; bandham—the conditional state of life; ca—and; mokṣam—the liberated state of life; ca—also; māyā-mātram—only illusion; na—not; vastutaḥ—in fact.
''supti''—in the state of unconsciousness; ''prabodhayoḥ''—and in the state of consciousness; ''sandhau''—in the state of marginal existence; ''ātmanaḥ''—of oneself; ''gatim''—the movement; ''ātma-dṛk''—one who can actually see the self; ''paśyan''—always trying to see or understand; ''bandham''—the conditional state of life; ''ca''—and; ''mokṣam''—the liberated state of life; ''ca''—also; ''māyā-mātram''—only illusion; ''na''—not; ''vastutaḥ''—in fact.
</div>
</div>


Line 24: Line 29:
==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
During unconsciousness and consciousness, and between the two, he should try to understand the self and be fully situated in the self. In this way, he should realize that the conditional and liberated stages of life are only illusory and not actually factual. With such a higher understanding, he should see only the Absolute Truth pervading everything.
During unconsciousness and consciousness, and between the two, he should try to understand the self and be fully situated in the self. In this way, he should realize that the conditional and liberated stages of life are only illusory and not actually factual. With such a higher understanding, he should see only the Absolute Truth pervading everything.
</div>
</div>
Line 31: Line 36:
==== PURPORT ====
==== PURPORT ====


<div id="purport">
<div class="purport">
The unconscious state is nothing but ignorance, darkness or material existence, and in the conscious state one is awake. The marginal state, between consciousness and unconsciousness, has no permanent existence. Therefore one who is advanced in understanding the self should understand that unconsciousness and consciousness are but illusions, for they fundamentally do not exist. Only the Supreme Absolute Truth exists. As confirmed by the Lord in Bhagavad-gītā ([[BG 9.4]]):
The unconscious state is nothing but ignorance, darkness or material existence, and in the conscious state one is awake. The marginal state, between consciousness and unconsciousness, has no permanent existence. Therefore one who is advanced in understanding the self should understand that unconsciousness and consciousness are but illusions, for they fundamentally do not exist. Only the Supreme Absolute Truth exists. As confirmed by the Lord in ''Bhagavad-gītā'' ([[BG 9.4 (1972)|BG 9.4]]):


:mayā tatam idaṁ sarvaṁ
:''mayā tatam idaṁ sarvaṁ''
:jagad avyakta-mūrtinā
:''jagad avyakta-mūrtinā''
:mat-sthāni sarva-bhūtāni
:''mat-sthāni sarva-bhūtāni''
:na cāhaṁ teṣv avasthitaḥ
:''na cāhaṁ teṣv avasthitaḥ''


"By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them." Everything exists on the basis of Kṛṣṇa's impersonal feature; nothing can exist without Kṛṣṇa. Therefore the advanced devotee of Kṛṣṇa can see the Lord everywhere, without illusion.
"By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them." Everything exists on the basis of Kṛṣṇa's impersonal feature; nothing can exist without Kṛṣṇa. Therefore the advanced devotee of Kṛṣṇa can see the Lord everywhere, without illusion.
</div>
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}
 
 
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 7.13.4]] '''[[SB 7.13.4]] - [[SB 7.13.6]]''' [[File:Go-next.png|link=SB 7.13.6]]</div>
__NOTOC__
__NOEDITSECTION__

Revision as of 07:24, 4 June 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 5

supti-prabodhayoḥ sandhāv
ātmano gatim ātma-dṛk
paśyan bandhaṁ ca mokṣaṁ ca
māyā-mātraṁ na vastutaḥ


SYNONYMS

supti—in the state of unconsciousness; prabodhayoḥ—and in the state of consciousness; sandhau—in the state of marginal existence; ātmanaḥ—of oneself; gatim—the movement; ātma-dṛk—one who can actually see the self; paśyan—always trying to see or understand; bandham—the conditional state of life; ca—and; mokṣam—the liberated state of life; ca—also; māyā-mātram—only illusion; na—not; vastutaḥ—in fact.


TRANSLATION

During unconsciousness and consciousness, and between the two, he should try to understand the self and be fully situated in the self. In this way, he should realize that the conditional and liberated stages of life are only illusory and not actually factual. With such a higher understanding, he should see only the Absolute Truth pervading everything.


PURPORT

The unconscious state is nothing but ignorance, darkness or material existence, and in the conscious state one is awake. The marginal state, between consciousness and unconsciousness, has no permanent existence. Therefore one who is advanced in understanding the self should understand that unconsciousness and consciousness are but illusions, for they fundamentally do not exist. Only the Supreme Absolute Truth exists. As confirmed by the Lord in Bhagavad-gītā (BG 9.4):

mayā tatam idaṁ sarvaṁ
jagad avyakta-mūrtinā
mat-sthāni sarva-bhūtāni
na cāhaṁ teṣv avasthitaḥ

"By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them." Everything exists on the basis of Kṛṣṇa's impersonal feature; nothing can exist without Kṛṣṇa. Therefore the advanced devotee of Kṛṣṇa can see the Lord everywhere, without illusion.



... more about "SB 7.13.5"
Nārada Muni +
King Yudhiṣṭhira +