SB 7.13.5: Difference between revisions
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|speaker= | |speaker=Nārada Muni | ||
|listener=King | |listener=King Yudhiṣṭhira | ||
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[[Category:Srimad-Bhagavatam - Canto 07 Chapter 13|s05 ]] | |||
[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource|071305]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7|Seventh Canto]] - [[SB 7.13: The Behavior of a Perfect Person|Chapter 13: The Behavior of a Perfect Person]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 7.13.4]] '''[[SB 7.13.4]] - [[SB 7.13.6]]''' [[File:Go-next.png|link=SB 7.13.6]]</div> | |||
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==== TEXT 5 ==== | ==== TEXT 5 ==== | ||
<div | <div class="verse"> | ||
supti-prabodhayoḥ sandhāv | :supti-prabodhayoḥ sandhāv | ||
ātmano gatim ātma-dṛk | :ātmano gatim ātma-dṛk | ||
paśyan bandhaṁ ca mokṣaṁ ca | :paśyan bandhaṁ ca mokṣaṁ ca | ||
māyā-mātraṁ na vastutaḥ | :māyā-mātraṁ na vastutaḥ | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''supti''—in the state of unconsciousness; ''prabodhayoḥ''—and in the state of consciousness; ''sandhau''—in the state of marginal existence; ''ātmanaḥ''—of oneself; ''gatim''—the movement; ''ātma-dṛk''—one who can actually see the self; ''paśyan''—always trying to see or understand; ''bandham''—the conditional state of life; ''ca''—and; ''mokṣam''—the liberated state of life; ''ca''—also; ''māyā-mātram''—only illusion; ''na''—not; ''vastutaḥ''—in fact. | |||
</div> | </div> | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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During unconsciousness and consciousness, and between the two, he should try to understand the self and be fully situated in the self. In this way, he should realize that the conditional and liberated stages of life are only illusory and not actually factual. With such a higher understanding, he should see only the Absolute Truth pervading everything. | During unconsciousness and consciousness, and between the two, he should try to understand the self and be fully situated in the self. In this way, he should realize that the conditional and liberated stages of life are only illusory and not actually factual. With such a higher understanding, he should see only the Absolute Truth pervading everything. | ||
</div> | </div> | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The unconscious state is nothing but ignorance, darkness or material existence, and in the conscious state one is awake. The marginal state, between consciousness and unconsciousness, has no permanent existence. Therefore one who is advanced in understanding the self should understand that unconsciousness and consciousness are but illusions, for they fundamentally do not exist. Only the Supreme Absolute Truth exists. As confirmed by the Lord in Bhagavad-gītā ([[BG 9.4]]): | The unconscious state is nothing but ignorance, darkness or material existence, and in the conscious state one is awake. The marginal state, between consciousness and unconsciousness, has no permanent existence. Therefore one who is advanced in understanding the self should understand that unconsciousness and consciousness are but illusions, for they fundamentally do not exist. Only the Supreme Absolute Truth exists. As confirmed by the Lord in ''Bhagavad-gītā'' ([[BG 9.4 (1972)|BG 9.4]]): | ||
:mayā tatam idaṁ sarvaṁ | :''mayā tatam idaṁ sarvaṁ'' | ||
:jagad avyakta-mūrtinā | :''jagad avyakta-mūrtinā'' | ||
:mat-sthāni sarva-bhūtāni | :''mat-sthāni sarva-bhūtāni'' | ||
:na cāhaṁ teṣv avasthitaḥ | :''na cāhaṁ teṣv avasthitaḥ'' | ||
"By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them." Everything exists on the basis of Kṛṣṇa's impersonal feature; nothing can exist without Kṛṣṇa. Therefore the advanced devotee of Kṛṣṇa can see the Lord everywhere, without illusion. | "By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them." Everything exists on the basis of Kṛṣṇa's impersonal feature; nothing can exist without Kṛṣṇa. Therefore the advanced devotee of Kṛṣṇa can see the Lord everywhere, without illusion. | ||
</div> | </div> | ||
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 7.13.4]] '''[[SB 7.13.4]] - [[SB 7.13.6]]''' [[File:Go-next.png|link=SB 7.13.6]]</div> | |||
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Revision as of 07:24, 4 June 2021
TEXT 5
- supti-prabodhayoḥ sandhāv
- ātmano gatim ātma-dṛk
- paśyan bandhaṁ ca mokṣaṁ ca
- māyā-mātraṁ na vastutaḥ
SYNONYMS
supti—in the state of unconsciousness; prabodhayoḥ—and in the state of consciousness; sandhau—in the state of marginal existence; ātmanaḥ—of oneself; gatim—the movement; ātma-dṛk—one who can actually see the self; paśyan—always trying to see or understand; bandham—the conditional state of life; ca—and; mokṣam—the liberated state of life; ca—also; māyā-mātram—only illusion; na—not; vastutaḥ—in fact.
TRANSLATION
During unconsciousness and consciousness, and between the two, he should try to understand the self and be fully situated in the self. In this way, he should realize that the conditional and liberated stages of life are only illusory and not actually factual. With such a higher understanding, he should see only the Absolute Truth pervading everything.
PURPORT
The unconscious state is nothing but ignorance, darkness or material existence, and in the conscious state one is awake. The marginal state, between consciousness and unconsciousness, has no permanent existence. Therefore one who is advanced in understanding the self should understand that unconsciousness and consciousness are but illusions, for they fundamentally do not exist. Only the Supreme Absolute Truth exists. As confirmed by the Lord in Bhagavad-gītā (BG 9.4):
- mayā tatam idaṁ sarvaṁ
- jagad avyakta-mūrtinā
- mat-sthāni sarva-bhūtāni
- na cāhaṁ teṣv avasthitaḥ
"By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them." Everything exists on the basis of Kṛṣṇa's impersonal feature; nothing can exist without Kṛṣṇa. Therefore the advanced devotee of Kṛṣṇa can see the Lord everywhere, without illusion.