SB 11.28.10: Difference between revisions
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|speaker=Uddhava | |speaker=Uddhava | ||
|listener=Lord | |listener=Lord Kṛṣṇa the Supreme Personality of Godhead | ||
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 28]] | |||
[[Category:Bhagavatam Verses Spoken by Uddhava - Vanisource|112810]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.28: Jnana-yoga|Chapter 28: Jñāna-yoga]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 11.28.9]] '''[[SB 11.28.9]] - [[SB 11.28.11]]''' [[File:Go-next.png|link=SB 11.28.11]]</div> | |||
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==== TEXT 10 ==== | ==== TEXT 10 ==== | ||
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śrī-uddhava uvāca | :śrī-uddhava uvāca | ||
naivātmano na dehasya | :naivātmano na dehasya | ||
saṁsṛtir draṣṭṛ-dṛśyayoḥ | :saṁsṛtir draṣṭṛ-dṛśyayoḥ | ||
anātma-sva-dṛśor īśa | :anātma-sva-dṛśor īśa | ||
kasya syād upalabhyate | :kasya syād upalabhyate | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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śrī-uddhavaḥ uvāca—Śrī Uddhava said; na—there is not; eva—indeed; ātmanaḥ—of the self; na—nor; dehasya—of the body; saṁsṛtiḥ—material existence; draṣṭṛ- | śrī-uddhavaḥ uvāca—Śrī Uddhava said; na—there is not; eva—indeed; ātmanaḥ—of the self; na—nor; dehasya—of the body; saṁsṛtiḥ—material existence; draṣṭṛ-dṛśyayoḥ—of the seer or the seen; anātma—of that which is not spirit; sva-dṛśoḥ—or of him who has innate knowledge; īśa—O Lord; kasya—of whom; syāt—may be; upalabhyate—which is experienced. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Śrī Uddhava said: My dear Lord, it is not possible for this material existence to be the experience of either the soul, who is the seer, or of the body, which is the seen object. On the one hand, the spirit soul is innately endowed with perfect knowledge, and on the other hand, the material body is not a conscious, living entity. To whom, then, does this experience of material existence pertain? | Śrī Uddhava said: My dear Lord, it is not possible for this material existence to be the experience of either the soul, who is the seer, or of the body, which is the seen object. On the one hand, the spirit soul is innately endowed with perfect knowledge, and on the other hand, the material body is not a conscious, living entity. To whom, then, does this experience of material existence pertain? | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Since the living entity is pure spirit soul, innately full of perfect knowledge and bliss, and since the material body is a biochemical machine without knowledge or personal consciousness, who or what is actually experiencing the ignorance and anxiety of this material existence? The conscious experience of material life cannot be denied, and thus Uddhava asks Lord Kṛṣṇa this question to elicit a more precise understanding of the process by which illusion occurs. | Since the living entity is pure spirit soul, innately full of perfect knowledge and bliss, and since the material body is a biochemical machine without knowledge or personal consciousness, who or what is actually experiencing the ignorance and anxiety of this material existence? The conscious experience of material life cannot be denied, and thus Uddhava asks Lord Kṛṣṇa this question to elicit a more precise understanding of the process by which illusion occurs. | ||
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Revision as of 16:27, 13 August 2018
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 10
- śrī-uddhava uvāca
- naivātmano na dehasya
- saṁsṛtir draṣṭṛ-dṛśyayoḥ
- anātma-sva-dṛśor īśa
- kasya syād upalabhyate
SYNONYMS
śrī-uddhavaḥ uvāca—Śrī Uddhava said; na—there is not; eva—indeed; ātmanaḥ—of the self; na—nor; dehasya—of the body; saṁsṛtiḥ—material existence; draṣṭṛ-dṛśyayoḥ—of the seer or the seen; anātma—of that which is not spirit; sva-dṛśoḥ—or of him who has innate knowledge; īśa—O Lord; kasya—of whom; syāt—may be; upalabhyate—which is experienced.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
Śrī Uddhava said: My dear Lord, it is not possible for this material existence to be the experience of either the soul, who is the seer, or of the body, which is the seen object. On the one hand, the spirit soul is innately endowed with perfect knowledge, and on the other hand, the material body is not a conscious, living entity. To whom, then, does this experience of material existence pertain?
PURPORT
Since the living entity is pure spirit soul, innately full of perfect knowledge and bliss, and since the material body is a biochemical machine without knowledge or personal consciousness, who or what is actually experiencing the ignorance and anxiety of this material existence? The conscious experience of material life cannot be denied, and thus Uddhava asks Lord Kṛṣṇa this question to elicit a more precise understanding of the process by which illusion occurs.