SB 7.10.38: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 07 Chapter 10]] | |||
[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource|071038]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7|Seventh Canto]] - [[SB 7.10: Prahlada, the Best Among Exalted Devotees|Chapter 10: Prahlāda, the Best Among Exalted Devotees]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 7.10.37]] '''[[SB 7.10.37]] - [[SB 7.10.39]]''' [[File:Go-next.png|link=SB 7.10.39]]</div> | |||
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==== TEXT 38 ==== | ==== TEXT 38 ==== | ||
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tāv ihātha punar jātau | :tāv ihātha punar jātau | ||
śiśupāla-karūṣa-jau | :śiśupāla-karūṣa-jau | ||
harau vairānubandhena | :harau vairānubandhena | ||
paśyatas te samīyatuḥ | :paśyatas te samīyatuḥ | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''tau''—both of them; ''iha''—in this human society; ''atha''—in this way; ''punaḥ''—again; ''jātau''—took their births; ''śiśupāla''—Śiśupāla; ''karūṣa-jau''—Dantavakra; ''harau''—unto the Supreme Personality of Godhead; ''vaira-anubandhena''—by the bondage of considering the Lord an enemy; ''paśyataḥ''—were looking on; ''te''—while you; ''samīyatuḥ''—merged or went into the lotus feet of the Lord. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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They both took birth again in human society as Śiśupāla and Dantavakra and continued in the same enmity toward the Lord. It is they who merged into the body of the Lord in your presence. | They both took birth again in human society as Śiśupāla and Dantavakra and continued in the same enmity toward the Lord. It is they who merged into the body of the Lord in your presence. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Vairānubandhena. Acting like the Lord's enemy is also beneficial for the living entity. Kāmād dveṣād bhayāt snehād. Whether in lusty desire, anger, fear or envy of the Lord, somehow or other, as recommended by Śrīla Rūpa Gosvāmī (tasmāt kenāpy upāyena ([[SB 7.1.32]])), one should become attached to the Supreme Personality of Godhead and ultimately achieve the goal of returning home, back to Godhead. What, then, is to be said of one who is related to the Supreme Personality of Godhead as a servant, friend, father, mother or conjugal lover? | ''Vairānubandhena''. Acting like the Lord's enemy is also beneficial for the living entity. ''Kāmād dveṣād bhayāt snehād''. Whether in lusty desire, anger, fear or envy of the Lord, somehow or other, as recommended by Śrīla Rūpa Gosvāmī (''tasmāt kenāpy upāyena'' ([[SB 7.1.32]])), one should become attached to the Supreme Personality of Godhead and ultimately achieve the goal of returning home, back to Godhead. What, then, is to be said of one who is related to the Supreme Personality of Godhead as a servant, friend, father, mother or conjugal lover? | ||
</div> | </div> | ||
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 7.10.37]] '''[[SB 7.10.37]] - [[SB 7.10.39]]''' [[File:Go-next.png|link=SB 7.10.39]]</div> | |||
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Revision as of 16:13, 5 June 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 38
- tāv ihātha punar jātau
- śiśupāla-karūṣa-jau
- harau vairānubandhena
- paśyatas te samīyatuḥ
SYNONYMS
tau—both of them; iha—in this human society; atha—in this way; punaḥ—again; jātau—took their births; śiśupāla—Śiśupāla; karūṣa-jau—Dantavakra; harau—unto the Supreme Personality of Godhead; vaira-anubandhena—by the bondage of considering the Lord an enemy; paśyataḥ—were looking on; te—while you; samīyatuḥ—merged or went into the lotus feet of the Lord.
TRANSLATION
They both took birth again in human society as Śiśupāla and Dantavakra and continued in the same enmity toward the Lord. It is they who merged into the body of the Lord in your presence.
PURPORT
Vairānubandhena. Acting like the Lord's enemy is also beneficial for the living entity. Kāmād dveṣād bhayāt snehād. Whether in lusty desire, anger, fear or envy of the Lord, somehow or other, as recommended by Śrīla Rūpa Gosvāmī (tasmāt kenāpy upāyena (SB 7.1.32)), one should become attached to the Supreme Personality of Godhead and ultimately achieve the goal of returning home, back to Godhead. What, then, is to be said of one who is related to the Supreme Personality of Godhead as a servant, friend, father, mother or conjugal lover?