SB 7.4.31-32: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 07 Chapter 04]] | |||
[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource|070431]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7|Seventh Canto]] - [[SB 7.4: Hiranyakasipu Terrorizes the Universe|Chapter 4: Hiraṇyakaśipu Terrorizes the Universe]]'''</div> | |||
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==== TEXTS 31-32 ==== | ==== TEXTS 31-32 ==== | ||
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brahmaṇyaḥ śīla-sampannaḥ | :brahmaṇyaḥ śīla-sampannaḥ | ||
satya-sandho jitendriyaḥ | :satya-sandho jitendriyaḥ | ||
ātmavat sarva-bhūtānām | :ātmavat sarva-bhūtānām | ||
eka-priya-suhṛttamaḥ | :eka-priya-suhṛttamaḥ | ||
dāsavat sannatāryāṅghriḥ | :dāsavat sannatāryāṅghriḥ | ||
pitṛvad dīna-vatsalaḥ | |||
bhrātṛvat sadṛśe snigdho | :pitṛvad dīna-vatsalaḥ | ||
guruṣv īśvara-bhāvanaḥ | :bhrātṛvat sadṛśe snigdho | ||
vidyārtha-rūpa-janmāḍhyo | :guruṣv īśvara-bhāvanaḥ | ||
māna-stambha-vivarjitaḥ | :vidyārtha-rūpa-janmāḍhyo | ||
:māna-stambha-vivarjitaḥ | |||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''brahmaṇyaḥ''—cultured as a good brāhmaṇa; ''śīla-sampannaḥ''—possessing all good qualities; ''satya-sandhaḥ''—determined to understand the Absolute Truth; ''jita-indriyaḥ''—fully controlling the senses and mind; ''ātma-vat''—like the Supersoul; ''sarva-bhūtānām''—of all living entities; ''eka-priya''—the one beloved; ''suhṛt-tamaḥ''—the best friend; ''dāsa-vat''—like a menial servant; ''sannata''—always obedient; ''ārya-aṅghriḥ''—at the lotus feet of great persons; ''pitṛ-vat''—exactly like a father; ''dīna-vatsalaḥ''—kind to the poor; ''bhrātṛ-vat''—exactly like a brother; ''sadṛśe''—to his equals; ''snigdhaḥ''—very affectionate; ''guruṣu''—unto the spiritual masters; ''īśvara-bhāvanaḥ''—who are considered exactly like the Supreme Personality of Godhead; ''vidyā''—education; ''artha''—riches; ''rūpa''—beauty; ''janma''—aristocracy or nobility; ''āḍhyaḥ''—endowed with; ''māna''—pride; ''stambha''—impudence; ''vivarjitaḥ''—completely free from. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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(The qualities of Mahārāja Prahlāda, the son of Hiraṇyakaśipu, are described herewith.) He was completely cultured as a qualified brāhmaṇa, having very good character and being determined to understand the Absolute Truth. He had full control of his senses and mind. Like the Supersoul, he was kind to every living entity and was the best friend of everyone. To respectable persons he acted exactly like a menial servant, to the poor he was like a father, to his equals he was attached like a sympathetic brother, and he considered his teachers, spiritual masters and older Godbrothers to be as good as the Supreme Personality of Godhead. He was completely free from unnatural pride that might have arisen from his good education, riches, beauty, aristocracy and so on. | |||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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These are some of the qualifications of a Vaiṣṇava. A Vaiṣṇava is automatically a brāhmaṇa because a Vaiṣṇava has all the good qualities of a brāhmaṇa. | These are some of the qualifications of a Vaiṣṇava. A Vaiṣṇava is automatically a ''brāhmaṇa'' because a Vaiṣṇava has all the good qualities of a ''brāhmaṇa''. | ||
:śamo damas tapaḥ śaucaṁ | :śamo damas tapaḥ śaucaṁ | ||
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:brahma-karma svabhāva-jam | :brahma-karma svabhāva-jam | ||
"Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness-these are the qualities by which the brāhmaṇas work." ([[BG 18.42]]) These qualities are manifest in the body of a Vaiṣṇava. Therefore a perfect Vaiṣṇava is also a perfect brāhmaṇa, as indicated here by the words brahmaṇyaḥ śīla-sampannaḥ. A Vaiṣṇava is always determined to understand the Absolute Truth, and to understand the Absolute Truth one needs to have full control over his senses and mind. Prahlāda Mahārāja possessed all these qualities. A Vaiṣṇava is always a well-wisher to everyone. The six Gosvāmīs, for example, are described in this way: dhīrādhīra jana-priyau. They were popular with both the gentle and the ruffians. A Vaiṣṇava must be equal to everyone, regardless of one's position. Ātmavat: a Vaiṣṇava should be like Paramātmā. Īśvaraḥ sama-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati. Paramātmā does not hate anyone; indeed, He is in the heart of a brāhmaṇa, but he is also even in the heart of a pig. As the moon never refuses to distribute its pleasing rays even to the home of a caṇḍāla, a Vaiṣṇava never refuses to act for everyone's welfare. Therefore a Vaiṣṇava is always obedient to the spiritual master (ārya). The word ārya refers to one who is advanced in knowledge. One who is deficient in knowledge cannot be called ārya. At the present, however, the word ārya is used to refer to those who are godless. This is the unfortunate situation of Kali-yuga. | "Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness-these are the qualities by which the ''brāhmaṇas'' work." ([[BG 18.42 (1972)|BG 18.42]]) These qualities are manifest in the body of a Vaiṣṇava. Therefore a perfect Vaiṣṇava is also a perfect ''brāhmaṇa'', as indicated here by the words ''brahmaṇyaḥ śīla-sampannaḥ''. A Vaiṣṇava is always determined to understand the Absolute Truth, and to understand the Absolute Truth one needs to have full control over his senses and mind. Prahlāda Mahārāja possessed all these qualities. A Vaiṣṇava is always a well-wisher to everyone. The six Gosvāmīs, for example, are described in this way: ''dhīrādhīra jana-priyau''. They were popular with both the gentle and the ruffians. A Vaiṣṇava must be equal to everyone, regardless of one's position. ''Ātmavat'': a Vaiṣṇava should be like Paramātmā. ''Īśvaraḥ sama-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati''. Paramātmā does not hate anyone; indeed, He is in the heart of a ''brāhmaṇa'', but he is also even in the heart of a pig. As the moon never refuses to distribute its pleasing rays even to the home of a ''caṇḍāla'', a Vaiṣṇava never refuses to act for everyone's welfare. Therefore a Vaiṣṇava is always obedient to the spiritual master (''ārya''). The word ''ārya'' refers to one who is advanced in knowledge. One who is deficient in knowledge cannot be called ''ārya''. At the present, however, the word ''ārya'' is used to refer to those who are godless. This is the unfortunate situation of Kali-yuga. | ||
The word guru refers to the spiritual master who initiates his disciple into advancement in the science of Kṛṣṇa, or Kṛṣṇa consciousness, as stated by Śrīla Viśvanātha Cakravartī Ṭhākura (śrī-bhagavan-mantropadeśake gurāv ity arthaḥ). | The word ''guru'' refers to the spiritual master who initiates his disciple into advancement in the science of Kṛṣṇa, or Kṛṣṇa consciousness, as stated by Śrīla Viśvanātha Cakravartī Ṭhākura (''śrī-bhagavan-mantropadeśake gurāv ity arthaḥ''). | ||
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Revision as of 18:01, 30 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXTS 31-32
- brahmaṇyaḥ śīla-sampannaḥ
- satya-sandho jitendriyaḥ
- ātmavat sarva-bhūtānām
- eka-priya-suhṛttamaḥ
- dāsavat sannatāryāṅghriḥ
- pitṛvad dīna-vatsalaḥ
- bhrātṛvat sadṛśe snigdho
- guruṣv īśvara-bhāvanaḥ
- vidyārtha-rūpa-janmāḍhyo
- māna-stambha-vivarjitaḥ
SYNONYMS
brahmaṇyaḥ—cultured as a good brāhmaṇa; śīla-sampannaḥ—possessing all good qualities; satya-sandhaḥ—determined to understand the Absolute Truth; jita-indriyaḥ—fully controlling the senses and mind; ātma-vat—like the Supersoul; sarva-bhūtānām—of all living entities; eka-priya—the one beloved; suhṛt-tamaḥ—the best friend; dāsa-vat—like a menial servant; sannata—always obedient; ārya-aṅghriḥ—at the lotus feet of great persons; pitṛ-vat—exactly like a father; dīna-vatsalaḥ—kind to the poor; bhrātṛ-vat—exactly like a brother; sadṛśe—to his equals; snigdhaḥ—very affectionate; guruṣu—unto the spiritual masters; īśvara-bhāvanaḥ—who are considered exactly like the Supreme Personality of Godhead; vidyā—education; artha—riches; rūpa—beauty; janma—aristocracy or nobility; āḍhyaḥ—endowed with; māna—pride; stambha—impudence; vivarjitaḥ—completely free from.
TRANSLATION
(The qualities of Mahārāja Prahlāda, the son of Hiraṇyakaśipu, are described herewith.) He was completely cultured as a qualified brāhmaṇa, having very good character and being determined to understand the Absolute Truth. He had full control of his senses and mind. Like the Supersoul, he was kind to every living entity and was the best friend of everyone. To respectable persons he acted exactly like a menial servant, to the poor he was like a father, to his equals he was attached like a sympathetic brother, and he considered his teachers, spiritual masters and older Godbrothers to be as good as the Supreme Personality of Godhead. He was completely free from unnatural pride that might have arisen from his good education, riches, beauty, aristocracy and so on.
PURPORT
These are some of the qualifications of a Vaiṣṇava. A Vaiṣṇava is automatically a brāhmaṇa because a Vaiṣṇava has all the good qualities of a brāhmaṇa.
- śamo damas tapaḥ śaucaṁ
- kṣāntir ārjavam eva ca
- jñānaṁ vijñānam āstikyaṁ
- brahma-karma svabhāva-jam
"Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness-these are the qualities by which the brāhmaṇas work." (BG 18.42) These qualities are manifest in the body of a Vaiṣṇava. Therefore a perfect Vaiṣṇava is also a perfect brāhmaṇa, as indicated here by the words brahmaṇyaḥ śīla-sampannaḥ. A Vaiṣṇava is always determined to understand the Absolute Truth, and to understand the Absolute Truth one needs to have full control over his senses and mind. Prahlāda Mahārāja possessed all these qualities. A Vaiṣṇava is always a well-wisher to everyone. The six Gosvāmīs, for example, are described in this way: dhīrādhīra jana-priyau. They were popular with both the gentle and the ruffians. A Vaiṣṇava must be equal to everyone, regardless of one's position. Ātmavat: a Vaiṣṇava should be like Paramātmā. Īśvaraḥ sama-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati. Paramātmā does not hate anyone; indeed, He is in the heart of a brāhmaṇa, but he is also even in the heart of a pig. As the moon never refuses to distribute its pleasing rays even to the home of a caṇḍāla, a Vaiṣṇava never refuses to act for everyone's welfare. Therefore a Vaiṣṇava is always obedient to the spiritual master (ārya). The word ārya refers to one who is advanced in knowledge. One who is deficient in knowledge cannot be called ārya. At the present, however, the word ārya is used to refer to those who are godless. This is the unfortunate situation of Kali-yuga.
The word guru refers to the spiritual master who initiates his disciple into advancement in the science of Kṛṣṇa, or Kṛṣṇa consciousness, as stated by Śrīla Viśvanātha Cakravartī Ṭhākura (śrī-bhagavan-mantropadeśake gurāv ity arthaḥ).