CC Madhya 8.239: Difference between revisions
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''yaiche'' | ''[//vanipedia.org/wiki/Special:VaniSearch?s=yaiche&tab=syno_o&ds=1 yaiche]'' — as much; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śuniluṅ&tab=syno_o&ds=1 śuniluṅ]'' — as I have heard; ''[//vanipedia.org/wiki/Special:VaniSearch?s=taiche&tab=syno_o&ds=1 taiche]'' — that much; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dekhiluṅ&tab=syno_o&ds=1 dekhiluṅ]'' — I have seen; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tomāra&tab=syno_o&ds=1 tomāra] [//vanipedia.org/wiki/Special:VaniSearch?s=mahimā&tab=syno_o&ds=1 mahimā]'' — your glories; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rādhā&tab=syno_o&ds=1 rādhā]-[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇa&tab=syno_o&ds=1 kṛṣṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=prema&tab=syno_o&ds=1 prema]-[//vanipedia.org/wiki/Special:VaniSearch?s=rasa&tab=syno_o&ds=1 rasa]-[//vanipedia.org/wiki/Special:VaniSearch?s=jñānera&tab=syno_o&ds=1 jñānera]'' — of transcendental knowledge about the loving affairs of Rādhā and Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tumi&tab=syno_o&ds=1 tumi]'' — you; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sīmā&tab=syno_o&ds=1 sīmā]'' — the ultimate goal. | ||
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Latest revision as of 23:56, 19 February 2024
TEXT 239
- yaiche śuniluṅ, taiche dekhiluṅ tomāra mahimā
- rādhā-kṛṣṇa-premarasa-jñānera tumi sīmā
SYNONYMS
yaiche — as much; śuniluṅ — as I have heard; taiche — that much; dekhiluṅ — I have seen; tomāra mahimā — your glories; rādhā-kṛṣṇa-prema-rasa-jñānera — of transcendental knowledge about the loving affairs of Rādhā and Kṛṣṇa; tumi — you; sīmā — the ultimate goal.
TRANSLATION
“Now that I have actually seen your glories, what I heard about you is confirmed. As far as the pastimes of Rādhā and Kṛṣṇa in a loving mood are concerned, you are the limit of knowledge.”
PURPORT
Śrī Caitanya Mahāprabhu found Rāmānanda Rāya to be the best authority in transcendental knowledge of the loving affairs between Rādhā and Kṛṣṇa. In this verse the Lord actually states that Rāmānanda Rāya was the limit of this knowledge.