SB 4.29.52: Difference between revisions
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|listener=King | |listener=King Prācīnabarhiṣat | ||
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[[Category:Srimad-Bhagavatam - Canto 04 Chapter 29]] | |||
[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource|042952]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4|Fourth Canto]] - [[SB 4.29: Talks Between Narada and King Pracinabarhi|Chapter 29: Talks Between Nārada and King Prācīnabarhi]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 4.29.51]] '''[[SB 4.29.51]] - [[SB 4.29.53]]''' [[File:Go-next.png|link=SB 4.29.53]]</div> | |||
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==== TEXT 52 ==== | ==== TEXT 52 ==== | ||
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nārada uvāca | :nārada uvāca | ||
praśna evaṁ hi sañchinno | :praśna evaṁ hi sañchinno | ||
bhavataḥ puruṣarṣabha | :bhavataḥ puruṣarṣabha | ||
atra me vadato guhyaṁ | :atra me vadato guhyaṁ | ||
niśāmaya suniścitam | :niśāmaya suniścitam | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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nāradaḥ | ''nāradaḥ uvāca''—Nārada said; ''praśnaḥ''—question; ''evam''—thus; ''hi''—certainly; ''sañchinnaḥ''—answered; ''bhavataḥ''—your; ''puruṣa-ṛṣabha''—O great personality; ''atra''—here; ''me vadataḥ''—as I am speaking; ''guhyam''—confidential; ''niśāmaya''—hear; ''su-niścitam''—perfectly ascertained. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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The great saint Nārada continued: O great personality, I have replied properly about all that you have asked me. Now hear another narration that is accepted by saintly persons and is very confidential. | The great saint Nārada continued: O great personality, I have replied properly about all that you have asked me. Now hear another narration that is accepted by saintly persons and is very confidential. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Śrī Nārada Muni is personally acting as the spiritual master of King Barhiṣmān. It was Nārada Muni's intention that through his instructions the King would immediately give up all engagement in fruitive activity and take to devotional service. However, although the King understood everything, he was still not prepared to give up his engagements. As the following verses will show, the King was contemplating sending for his sons, who were away from home executing austerities and penances. After their return, he would entrust his kingdom to them and then leave home. This is the position of most people. They accept a bona fide spiritual master and listen to him, but when the spiritual master indicates that they should leave home and fully engage in devotional service, they hesitate. The duty of the spiritual master is to instruct the disciple as long as he does not come to the understanding that this materialistic way of life, fruitive activity, is not at all beneficial. Actually, one should take to devotional service from the beginning of life, as Prahlāda Mahārāja advised: kaumāra ācaret prājño dharmān bhāgavatān iha ([[SB 7.6.1]]). According to all the instructions of the Vedas, we can understand that unless one takes to Kṛṣṇa consciousness and devotional service, he is simply wasting his time engaging in the fruitive activities of material existence. Nārada Muni therefore decided to relate another allegory to the King so that he might be induced to give up family life within material existence. | Śrī Nārada Muni is personally acting as the spiritual master of King Barhiṣmān. It was Nārada Muni's intention that through his instructions the King would immediately give up all engagement in fruitive activity and take to devotional service. However, although the King understood everything, he was still not prepared to give up his engagements. As the following verses will show, the King was contemplating sending for his sons, who were away from home executing austerities and penances. After their return, he would entrust his kingdom to them and then leave home. This is the position of most people. They accept a bona fide spiritual master and listen to him, but when the spiritual master indicates that they should leave home and fully engage in devotional service, they hesitate. The duty of the spiritual master is to instruct the disciple as long as he does not come to the understanding that this materialistic way of life, fruitive activity, is not at all beneficial. Actually, one should take to devotional service from the beginning of life, as Prahlāda Mahārāja advised: ''kaumāra ācaret prājño dharmān bhāgavatān iha'' ([[SB 7.6.1]]). According to all the instructions of the ''Vedas'', we can understand that unless one takes to Kṛṣṇa consciousness and devotional service, he is simply wasting his time engaging in the fruitive activities of material existence. Nārada Muni therefore decided to relate another allegory to the King so that he might be induced to give up family life within material existence. | ||
</div> | </div> | ||
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Revision as of 16:27, 7 June 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 52
- nārada uvāca
- praśna evaṁ hi sañchinno
- bhavataḥ puruṣarṣabha
- atra me vadato guhyaṁ
- niśāmaya suniścitam
SYNONYMS
nāradaḥ uvāca—Nārada said; praśnaḥ—question; evam—thus; hi—certainly; sañchinnaḥ—answered; bhavataḥ—your; puruṣa-ṛṣabha—O great personality; atra—here; me vadataḥ—as I am speaking; guhyam—confidential; niśāmaya—hear; su-niścitam—perfectly ascertained.
TRANSLATION
The great saint Nārada continued: O great personality, I have replied properly about all that you have asked me. Now hear another narration that is accepted by saintly persons and is very confidential.
PURPORT
Śrī Nārada Muni is personally acting as the spiritual master of King Barhiṣmān. It was Nārada Muni's intention that through his instructions the King would immediately give up all engagement in fruitive activity and take to devotional service. However, although the King understood everything, he was still not prepared to give up his engagements. As the following verses will show, the King was contemplating sending for his sons, who were away from home executing austerities and penances. After their return, he would entrust his kingdom to them and then leave home. This is the position of most people. They accept a bona fide spiritual master and listen to him, but when the spiritual master indicates that they should leave home and fully engage in devotional service, they hesitate. The duty of the spiritual master is to instruct the disciple as long as he does not come to the understanding that this materialistic way of life, fruitive activity, is not at all beneficial. Actually, one should take to devotional service from the beginning of life, as Prahlāda Mahārāja advised: kaumāra ācaret prājño dharmān bhāgavatān iha (SB 7.6.1). According to all the instructions of the Vedas, we can understand that unless one takes to Kṛṣṇa consciousness and devotional service, he is simply wasting his time engaging in the fruitive activities of material existence. Nārada Muni therefore decided to relate another allegory to the King so that he might be induced to give up family life within material existence.