SB 4.8.29: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 04 Chapter 08]] | |||
[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource|040829]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4|Fourth Canto]] - [[SB 4.8: Dhruva Maharaja Leaves Home for the Forest|Chapter 8: Dhruva Mahārāja Leaves Home for the Forest]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 4.8.28]] '''[[SB 4.8.28]] - [[SB 4.8.30]]''' [[File:Go-next.png|link=SB 4.8.30]]</div> | |||
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==== TEXT 29 ==== | ==== TEXT 29 ==== | ||
<div | <div class="verse"> | ||
parituṣyet tatas tāta | :parituṣyet tatas tāta | ||
tāvan-mātreṇa pūruṣaḥ | :tāvan-mātreṇa pūruṣaḥ | ||
daivopasāditaṁ yāvad | :daivopasāditaṁ yāvad | ||
vīkṣyeśvara-gatiṁ budhaḥ | :vīkṣyeśvara-gatiṁ budhaḥ | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
''parituṣyet''—one should be satisfied; ''tataḥ''—therefore; ''tāta''—my dear boy; ''tāvat''—up to such; ''mātreṇa''—quality; ''pūruṣaḥ''—a person; ''daiva''—destiny; ''upasāditam''—offered by; ''yāvat''—as; ''vīkṣya''—seeing; ''īśvara-gatim''—the process of the Supreme; ''budhaḥ''—one who is intelligent. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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The process of the Supreme Personality of Godhead is very wonderful. One who is intelligent should accept that process and be satisfied with whatever comes, favorable or unfavorable, by His supreme will. | The process of the Supreme Personality of Godhead is very wonderful. One who is intelligent should accept that process and be satisfied with whatever comes, favorable or unfavorable, by His supreme will. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The great sage Nārada instructed Dhruva Mahārāja that one should be satisfied in all circumstances. Everyone who is intelligent should know that because of our concept of bodily existence, we are subjected to suffering and enjoyment. One who is in the transcendental position, beyond the concept of bodily life, is considered to be intelligent. One who is a devotee especially accepts all reverses as gifts of the Supreme Lord. When a devotee is put into distress, he accepts this as God's mercy and offers Him repeated obeisances with his body, mind and intellect. An intelligent person, therefore, should be always satisfied, depending on the mercy of the Lord. | The great sage Nārada instructed Dhruva Mahārāja that one should be satisfied in all circumstances. Everyone who is intelligent should know that because of our concept of bodily existence, we are subjected to suffering and enjoyment. One who is in the transcendental position, beyond the concept of bodily life, is considered to be intelligent. One who is a devotee especially accepts all reverses as gifts of the Supreme Lord. When a devotee is put into distress, he accepts this as God's mercy and offers Him repeated obeisances with his body, mind and intellect. An intelligent person, therefore, should be always satisfied, depending on the mercy of the Lord. | ||
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Revision as of 21:21, 30 November 2017
A.C. Bhaktivedanta Swami Prabhupada
TEXT 29
- parituṣyet tatas tāta
- tāvan-mātreṇa pūruṣaḥ
- daivopasāditaṁ yāvad
- vīkṣyeśvara-gatiṁ budhaḥ
SYNONYMS
parituṣyet—one should be satisfied; tataḥ—therefore; tāta—my dear boy; tāvat—up to such; mātreṇa—quality; pūruṣaḥ—a person; daiva—destiny; upasāditam—offered by; yāvat—as; vīkṣya—seeing; īśvara-gatim—the process of the Supreme; budhaḥ—one who is intelligent.
TRANSLATION
The process of the Supreme Personality of Godhead is very wonderful. One who is intelligent should accept that process and be satisfied with whatever comes, favorable or unfavorable, by His supreme will.
PURPORT
The great sage Nārada instructed Dhruva Mahārāja that one should be satisfied in all circumstances. Everyone who is intelligent should know that because of our concept of bodily existence, we are subjected to suffering and enjoyment. One who is in the transcendental position, beyond the concept of bodily life, is considered to be intelligent. One who is a devotee especially accepts all reverses as gifts of the Supreme Lord. When a devotee is put into distress, he accepts this as God's mercy and offers Him repeated obeisances with his body, mind and intellect. An intelligent person, therefore, should be always satisfied, depending on the mercy of the Lord.