SB 4.5.4: Difference between revisions
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|speaker=Lord | |speaker=Lord Śiva | ||
|listener= | |listener=Vīrabhadra | ||
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[[Category:Srimad-Bhagavatam - Canto 04 Chapter 05|S04]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Siva - Vanisource|040504]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4|Fourth Canto]] - [[SB 4.5: Frustration of the Sacrifice of Daksa|Chapter 5: Frustration of the Sacrifice of Dakṣa]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 4.5.3]] '''[[SB 4.5.3]] - [[SB 4.5.5]]''' [[File:Go-next.png|link=SB 4.5.5]]</div> | |||
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==== TEXT 4 ==== | ==== TEXT 4 ==== | ||
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taṁ kiṁ karomīti gṛṇantam āha | :taṁ kiṁ karomīti gṛṇantam āha | ||
baddhāñjaliṁ bhagavān bhūta-nāthaḥ | :baddhāñjaliṁ bhagavān bhūta-nāthaḥ | ||
dakṣaṁ sa-yajñaṁ jahi mad-bhaṭānāṁ | :dakṣaṁ sa-yajñaṁ jahi mad-bhaṭānāṁ | ||
tvam agraṇī rudra bhaṭāṁśako me | :tvam agraṇī rudra bhaṭāṁśako me | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''tam''—to him (Vīrabhadra); ''kim''—what; ''karomi''—shall I do; ''iti''—thus; ''gṛṇantam''—asking; ''āha''—ordered; ''baddha-añjalim''—with folded hands; ''bhagavān''—the possessor of all opulences (Lord Śiva); ''bhūta-nāthaḥ''—the lord of the ghosts; ''dakṣam''—Dakṣa; ''sa-yajñam''—along with his sacrifice; ''jahi''—kill; ''mat-bhaṭānām''—of all my associates; ''tvam''—you; ''agraṇīḥ''—the chief; ''rudra''—O Rudra; ''bhaṭa''—O expert in battle; ''aṁśakaḥ''—born of my body; ''me''—my. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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When that gigantic demon asked with folded hands, "What shall I do, my lord?" Lord Śiva, who is known as Bhūtanātha, directly ordered, "Because you are born from my body, you are the chief of all my associates. Therefore, kill Dakṣa and his soldiers at the sacrifice." | When that gigantic demon asked with folded hands, "What shall I do, my lord?" Lord Śiva, who is known as Bhūtanātha, directly ordered, "Because you are born from my body, you are the chief of all my associates. Therefore, kill Dakṣa and his soldiers at the sacrifice." | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Here is the beginning of competition between brahma-tejas and śiva-tejas. By brahma-tejas, brahminical strength, Bhṛgu Muni had created the Ṛbhu demigods, who had driven away the soldiers of Lord Śiva stationed in the arena. When Lord Śiva heard that his soldiers had been driven away, he created the tall black demon Vīrabhadra to retaliate. There is sometimes a competition between the mode of goodness and the mode of ignorance. That is the way of material existence. Even when one is situated in the mode of goodness, there is every possibility that his position will be mixed with or attacked by the mode of passion or ignorance. That is the law of material nature. Although pure goodness, or śuddha-sattva, is the basic principle in the spiritual world, pure manifestation of goodness is not possible in this material world. Thus, the struggle for existence between different material qualities is always present. This quarrel between Lord Śiva and Bhṛgu Muni, centering around Prajāpati Dakṣa, is the practical example of such competition between the different qualitative modes of material nature. | Here is the beginning of competition between ''brahma-tejas'' and ''śiva-tejas''. By ''brahma-tejas'', brahminical strength, Bhṛgu Muni had created the Ṛbhu demigods, who had driven away the soldiers of Lord Śiva stationed in the arena. When Lord Śiva heard that his soldiers had been driven away, he created the tall black demon Vīrabhadra to retaliate. There is sometimes a competition between the mode of goodness and the mode of ignorance. That is the way of material existence. Even when one is situated in the mode of goodness, there is every possibility that his position will be mixed with or attacked by the mode of passion or ignorance. That is the law of material nature. Although pure goodness, or ''śuddha-sattva'', is the basic principle in the spiritual world, pure manifestation of goodness is not possible in this material world. Thus, the struggle for existence between different material qualities is always present. This quarrel between Lord Śiva and Bhṛgu Muni, centering around Prajāpati Dakṣa, is the practical example of such competition between the different qualitative modes of material nature. | ||
</div> | </div> | ||
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 4.5.3]] '''[[SB 4.5.3]] - [[SB 4.5.5]]''' [[File:Go-next.png|link=SB 4.5.5]]</div> | |||
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Revision as of 11:50, 7 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 4
- taṁ kiṁ karomīti gṛṇantam āha
- baddhāñjaliṁ bhagavān bhūta-nāthaḥ
- dakṣaṁ sa-yajñaṁ jahi mad-bhaṭānāṁ
- tvam agraṇī rudra bhaṭāṁśako me
SYNONYMS
tam—to him (Vīrabhadra); kim—what; karomi—shall I do; iti—thus; gṛṇantam—asking; āha—ordered; baddha-añjalim—with folded hands; bhagavān—the possessor of all opulences (Lord Śiva); bhūta-nāthaḥ—the lord of the ghosts; dakṣam—Dakṣa; sa-yajñam—along with his sacrifice; jahi—kill; mat-bhaṭānām—of all my associates; tvam—you; agraṇīḥ—the chief; rudra—O Rudra; bhaṭa—O expert in battle; aṁśakaḥ—born of my body; me—my.
TRANSLATION
When that gigantic demon asked with folded hands, "What shall I do, my lord?" Lord Śiva, who is known as Bhūtanātha, directly ordered, "Because you are born from my body, you are the chief of all my associates. Therefore, kill Dakṣa and his soldiers at the sacrifice."
PURPORT
Here is the beginning of competition between brahma-tejas and śiva-tejas. By brahma-tejas, brahminical strength, Bhṛgu Muni had created the Ṛbhu demigods, who had driven away the soldiers of Lord Śiva stationed in the arena. When Lord Śiva heard that his soldiers had been driven away, he created the tall black demon Vīrabhadra to retaliate. There is sometimes a competition between the mode of goodness and the mode of ignorance. That is the way of material existence. Even when one is situated in the mode of goodness, there is every possibility that his position will be mixed with or attacked by the mode of passion or ignorance. That is the law of material nature. Although pure goodness, or śuddha-sattva, is the basic principle in the spiritual world, pure manifestation of goodness is not possible in this material world. Thus, the struggle for existence between different material qualities is always present. This quarrel between Lord Śiva and Bhṛgu Muni, centering around Prajāpati Dakṣa, is the practical example of such competition between the different qualitative modes of material nature.