SB 3.9.35: Difference between revisions
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|speaker=Lord | |speaker=Lord Viṣṇu the Supreme Personality of Godhead | ||
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[[Category:Srimad-Bhagavatam - Canto 03 Chapter 09]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Visnu - Vanisource|030935]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.9: Brahma's Prayers for Creative Energy|Chapter 9: Brahmā's Prayers for Creative Energy]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 3.9.34]] '''[[SB 3.9.34]] - [[SB 3.9.36]]''' [[File:Go-next.png|link=SB 3.9.36]]</div> | |||
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==== TEXT 35 ==== | ==== TEXT 35 ==== | ||
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ṛṣim ādyaṁ na badhnāti | :ṛṣim ādyaṁ na badhnāti | ||
pāpīyāṁs tvāṁ rajo-guṇaḥ | :pāpīyāṁs tvāṁ rajo-guṇaḥ | ||
yan mano mayi nirbaddhaṁ | :yan mano mayi nirbaddhaṁ | ||
prajāḥ saṁsṛjato 'pi te | :prajāḥ saṁsṛjato 'pi te | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''ṛṣim''—unto the great sage; ''ādyam''—the first of the kind; ''na''—never; ''badhnāti''—encroaches; ''pāpīyān''—vicious; ''tvām''—you; ''rajaḥ-guṇaḥ''—the material mode of passion; ''yat''—because; ''manaḥ''—mind; ''mayi''—in Me; ''nirbaddham''—compact in; ''prajāḥ''—progeny; ''saṁsṛjataḥ''—generating; ''api''—in spite of; ''te''—your. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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You are the original ṛṣi, and because your mind is always fixed on Me, even though you will be engaged in generating various progeny, the vicious mode of passion will never encroach upon you. | You are the original ṛṣi, and because your mind is always fixed on Me, even though you will be engaged in generating various progeny, the vicious mode of passion will never encroach upon you. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The same assurance is given to Brahmā in the Second Canto, Chapter Nine, verse 36. Being so favored by the Lord, Brahmā's schemes and plans are all infallible. If sometimes Brahmā is seen to be bewildered, as, in the Tenth Canto, he is bewildered by seeing the action of the internal potency, that is also for his further advancement in transcendental service. Arjuna is found to be similarly bewildered. All such bewilderment of the pure devotees of the Lord is specifically meant for their further advancement in knowledge of the Lord. | The same assurance is given to Brahmā in the ([[SB 2.9.36|Second Canto, Chapter Nine, verse 36]]). Being so favored by the Lord, Brahmā's schemes and plans are all infallible. If sometimes Brahmā is seen to be bewildered, as, in the Tenth Canto, he is bewildered by seeing the action of the internal potency, that is also for his further advancement in transcendental service. Arjuna is found to be similarly bewildered. All such bewilderment of the pure devotees of the Lord is specifically meant for their further advancement in knowledge of the Lord. | ||
</div> | </div> | ||
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 3.9.34]] '''[[SB 3.9.34]] - [[SB 3.9.36]]''' [[File:Go-next.png|link=SB 3.9.36]]</div> | |||
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Revision as of 17:33, 30 November 2017
A.C. Bhaktivedanta Swami Prabhupada
TEXT 35
- ṛṣim ādyaṁ na badhnāti
- pāpīyāṁs tvāṁ rajo-guṇaḥ
- yan mano mayi nirbaddhaṁ
- prajāḥ saṁsṛjato 'pi te
SYNONYMS
ṛṣim—unto the great sage; ādyam—the first of the kind; na—never; badhnāti—encroaches; pāpīyān—vicious; tvām—you; rajaḥ-guṇaḥ—the material mode of passion; yat—because; manaḥ—mind; mayi—in Me; nirbaddham—compact in; prajāḥ—progeny; saṁsṛjataḥ—generating; api—in spite of; te—your.
TRANSLATION
You are the original ṛṣi, and because your mind is always fixed on Me, even though you will be engaged in generating various progeny, the vicious mode of passion will never encroach upon you.
PURPORT
The same assurance is given to Brahmā in the (Second Canto, Chapter Nine, verse 36). Being so favored by the Lord, Brahmā's schemes and plans are all infallible. If sometimes Brahmā is seen to be bewildered, as, in the Tenth Canto, he is bewildered by seeing the action of the internal potency, that is also for his further advancement in transcendental service. Arjuna is found to be similarly bewildered. All such bewilderment of the pure devotees of the Lord is specifically meant for their further advancement in knowledge of the Lord.