SB 2.6.33: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 02 Chapter 06]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Brahma - Vanisource|020633]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 2|Second Canto]] - [[SB 2.6: Purusa-sukta Confirmed|Chapter 6: Puruṣa-sūkta Confirmed]]'''</div> | |||
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==== TEXT 33 ==== | ==== TEXT 33 ==== | ||
<div | <div class="verse"> | ||
iti te 'bhihitaṁ tāta | :iti te 'bhihitaṁ tāta | ||
yathedam anupṛcchasi | :yathedam anupṛcchasi | ||
nānyad bhagavataḥ kiñcid | :nānyad bhagavataḥ kiñcid | ||
bhāvyaṁ sad-asad-ātmakam | :bhāvyaṁ sad-asad-ātmakam | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''iti''—thus; ''te''—unto you; ''abhihitam''—explained; ''tāta''—my dear son; ''yathā''—as; ''idam''—all these; ''anupṛcchasi''—as you have inquired; ''na''—never; ''anyat''—anything else; ''bhagavataḥ''—beyond the Personality of Godhead; ''kiñcit''—nothing; ''bhāvyam''—to be thought ever; ''sat''—cause; ''asat''—effect; ''ātmakam''—in the matter of. | |||
</div> | </div> | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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My dear son, whatever you inquired from me I have thus explained unto you, and you must know for certain that whatever there is (either as cause or as effect, both in the material and spiritual worlds) is dependent on the Supreme Personality of Godhead. | My dear son, whatever you inquired from me I have thus explained unto you, and you must know for certain that whatever there is (either as cause or as effect, both in the material and spiritual worlds) is dependent on the Supreme Personality of Godhead. | ||
</div> | </div> | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The complete cosmic situation, both in the material and in the spiritual manifestations of the energies of the Lord, is working and moving first as the cause and then as the effect. But the original cause is the Supreme Personality of Godhead. Effects of the original cause become the causes of other effects, and thus everything, either permanent or temporary, is working as cause and effect. And because the Lord is the primeval cause of all persons and all energies, He is called the cause of all causes, as confirmed in the Brahma-saṁhitā as well as in the Bhagavad-gītā. The Brahma-saṁhitā ( | The complete cosmic situation, both in the material and in the spiritual manifestations of the energies of the Lord, is working and moving first as the cause and then as the effect. But the original cause is the Supreme Personality of Godhead. Effects of the original cause become the causes of other effects, and thus everything, either permanent or temporary, is working as cause and effect. And because the Lord is the primeval cause of all persons and all energies, He is called the cause of all causes, as confirmed in the ''Brahma-saṁhitā'' as well as in the ''Bhagavad-gītā''. The ''Brahma-saṁhitā'' (BS 5.1) affirms: | ||
:īśvaraḥ paramaḥ kṛṣṇaḥ | :īśvaraḥ paramaḥ kṛṣṇaḥ | ||
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:sarva-kāraṇa-kāraṇam | :sarva-kāraṇa-kāraṇam | ||
And in the Bhagavad-gītā ([[BG 10.8]]) it is said: | And in the ''Bhagavad-gītā'' ([[BG 10.8 (1972)|BG 10.8]]) it is said: | ||
:ahaṁ sarvasya prabhavo | :ahaṁ sarvasya prabhavo | ||
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:budhā bhāva-samanvitāḥ | :budhā bhāva-samanvitāḥ | ||
So the original primeval cause is vigraha, the personal, and the impersonal spiritual effulgence, brahmajyoti, is also an effect of the Supreme Brahman (brahmaṇo hi pratiṣṭhāham [14.27]), Lord Kṛṣṇa. | So the original primeval cause is ''vigraha'', the personal, and the impersonal spiritual effulgence, ''brahmajyoti'', is also an effect of the Supreme Brahman (''brahmaṇo hi pratiṣṭhāham'' ([[BG 14.27 (1972)|BG 14.27]])), Lord Kṛṣṇa. | ||
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Revision as of 17:15, 17 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 33
- iti te 'bhihitaṁ tāta
- yathedam anupṛcchasi
- nānyad bhagavataḥ kiñcid
- bhāvyaṁ sad-asad-ātmakam
SYNONYMS
iti—thus; te—unto you; abhihitam—explained; tāta—my dear son; yathā—as; idam—all these; anupṛcchasi—as you have inquired; na—never; anyat—anything else; bhagavataḥ—beyond the Personality of Godhead; kiñcit—nothing; bhāvyam—to be thought ever; sat—cause; asat—effect; ātmakam—in the matter of.
TRANSLATION
My dear son, whatever you inquired from me I have thus explained unto you, and you must know for certain that whatever there is (either as cause or as effect, both in the material and spiritual worlds) is dependent on the Supreme Personality of Godhead.
PURPORT
The complete cosmic situation, both in the material and in the spiritual manifestations of the energies of the Lord, is working and moving first as the cause and then as the effect. But the original cause is the Supreme Personality of Godhead. Effects of the original cause become the causes of other effects, and thus everything, either permanent or temporary, is working as cause and effect. And because the Lord is the primeval cause of all persons and all energies, He is called the cause of all causes, as confirmed in the Brahma-saṁhitā as well as in the Bhagavad-gītā. The Brahma-saṁhitā (BS 5.1) affirms:
- īśvaraḥ paramaḥ kṛṣṇaḥ
- sac-cid-ānanda-vigrahaḥ
- anādir ādir govindaḥ
- sarva-kāraṇa-kāraṇam
And in the Bhagavad-gītā (BG 10.8) it is said:
- ahaṁ sarvasya prabhavo
- mattaḥ sarvaṁ pravartate
- iti matvā bhajante māṁ
- budhā bhāva-samanvitāḥ
So the original primeval cause is vigraha, the personal, and the impersonal spiritual effulgence, brahmajyoti, is also an effect of the Supreme Brahman (brahmaṇo hi pratiṣṭhāham (BG 14.27)), Lord Kṛṣṇa.