SB 2.2.34: Difference between revisions
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|speaker= | |speaker=Śukadeva Gosvāmī | ||
|listener=King | |listener=King Parīkṣit | ||
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[[Category:Srimad-Bhagavatam - Canto 02 Chapter 02]] | |||
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|020234]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 2|Second Canto]] - [[SB 2.2: The Lord in the Heart|Chapter 2: The Lord in the Heart]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 2.2.33]] '''[[SB 2.2.33]] - [[SB 2.2.35]]''' [[File:Go-next.png|link=SB 2.2.35]]</div> | |||
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==== TEXT 34 ==== | ==== TEXT 34 ==== | ||
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bhagavān brahma kārtsnyena | :bhagavān brahma kārtsnyena | ||
trir anvīkṣya manīṣayā | :trir anvīkṣya manīṣayā | ||
tad adhyavasyat kūṭa-stho | :tad adhyavasyat kūṭa-stho | ||
ratir ātman yato bhavet | :ratir ātman yato bhavet | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''bhagavān''—the great personality Brahmā; ''brahma''—the Vedas; ''kārtsnyena''—by summarization; ''triḥ''—three times; ''anvīkṣya''—scrutinizingly examined; ''manīṣayā''—with scholarly attention; ''tat''—that; ''adhyavasyat''—ascertained it; ''kūṭa-sthaḥ''—with concentration of the mind; ''ratiḥ''—attraction; ''ātman (ātmani)''—unto the Supreme Personality of Godhead Śrī Kṛṣṇa; ''yataḥ''—by which; ''bhavet''—it so happens. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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The great personality Brahmā, with great attention and concentration of the mind, studied the Vedas three times, and after scrutinizingly examining them, he ascertained that attraction for the Supreme Personality of Godhead Śrī Kṛṣṇa is the highest perfection of religion. | The great personality Brahmā, with great attention and concentration of the mind, studied the Vedas three times, and after scrutinizingly examining them, he ascertained that attraction for the Supreme Personality of Godhead Śrī Kṛṣṇa is the highest perfection of religion. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Śrī Śukadeva Gosvāmī is referring to the highest Vedic authority, Lord Brahmā, who is the qualitative incarnation of Godhead. The Vedas were taught to Brahmājī in the beginning of the material creation. Although Brahmājī was to hear Vedic instructions directly from the Personality of Godhead, in order to satisfy the inquisitiveness of all prospective students of the Vedas, Brahmājī, just like a scholar, studied the Vedas three times, as generally done by all scholars. He studied with great attention, concentrating on the purpose of the Vedas, and after scrutinizingly examining the whole process, he ascertained that becoming a pure, unalloyed devotee of the Supreme Personality of Godhead Śrī Kṛṣṇa is the topmost perfection of all religious principles. And this is the last instruction of the Bhagavad-gītā directly presented by the Personality of Godhead. The Vedic conclusion is thus accepted by all ācāryas, and those who are against this conclusion are only veda-vāda-ratas, as explained in the Bhagavad-gītā ([[BG 2.42]]). | Śrī Śukadeva Gosvāmī is referring to the highest Vedic authority, Lord Brahmā, who is the qualitative incarnation of Godhead. The ''Vedas'' were taught to Brahmājī in the beginning of the material creation. Although Brahmājī was to hear Vedic instructions directly from the Personality of Godhead, in order to satisfy the inquisitiveness of all prospective students of the ''Vedas'', Brahmājī, just like a scholar, studied the ''Vedas'' three times, as generally done by all scholars. He studied with great attention, concentrating on the purpose of the ''Vedas'', and after scrutinizingly examining the whole process, he ascertained that becoming a pure, unalloyed devotee of the Supreme Personality of Godhead Śrī Kṛṣṇa is the topmost perfection of all religious principles. And this is the last instruction of the ''Bhagavad-gītā'' directly presented by the Personality of Godhead. The Vedic conclusion is thus accepted by all ''ācāryas'', and those who are against this conclusion are only ''veda-vāda-ratas'', as explained in the ''Bhagavad-gītā'' ([[BG 2.42-43 (1972)|BG 2.42]]). | ||
</div> | </div> | ||
__NOTOC__ | |||
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 2.2.33]] '''[[SB 2.2.33]] - [[SB 2.2.35]]''' [[File:Go-next.png|link=SB 2.2.35]]</div> | |||
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Revision as of 17:44, 13 May 2021
TEXT 34
- bhagavān brahma kārtsnyena
- trir anvīkṣya manīṣayā
- tad adhyavasyat kūṭa-stho
- ratir ātman yato bhavet
SYNONYMS
bhagavān—the great personality Brahmā; brahma—the Vedas; kārtsnyena—by summarization; triḥ—three times; anvīkṣya—scrutinizingly examined; manīṣayā—with scholarly attention; tat—that; adhyavasyat—ascertained it; kūṭa-sthaḥ—with concentration of the mind; ratiḥ—attraction; ātman (ātmani)—unto the Supreme Personality of Godhead Śrī Kṛṣṇa; yataḥ—by which; bhavet—it so happens.
TRANSLATION
The great personality Brahmā, with great attention and concentration of the mind, studied the Vedas three times, and after scrutinizingly examining them, he ascertained that attraction for the Supreme Personality of Godhead Śrī Kṛṣṇa is the highest perfection of religion.
PURPORT
Śrī Śukadeva Gosvāmī is referring to the highest Vedic authority, Lord Brahmā, who is the qualitative incarnation of Godhead. The Vedas were taught to Brahmājī in the beginning of the material creation. Although Brahmājī was to hear Vedic instructions directly from the Personality of Godhead, in order to satisfy the inquisitiveness of all prospective students of the Vedas, Brahmājī, just like a scholar, studied the Vedas three times, as generally done by all scholars. He studied with great attention, concentrating on the purpose of the Vedas, and after scrutinizingly examining the whole process, he ascertained that becoming a pure, unalloyed devotee of the Supreme Personality of Godhead Śrī Kṛṣṇa is the topmost perfection of all religious principles. And this is the last instruction of the Bhagavad-gītā directly presented by the Personality of Godhead. The Vedic conclusion is thus accepted by all ācāryas, and those who are against this conclusion are only veda-vāda-ratas, as explained in the Bhagavad-gītā (BG 2.42).