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BG 4.30: Difference between revisions

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[[Category:Bhagavad-gita As It Is (1983+) - Chapter 04]]
<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 4 (1983+)|Chapter 4: Transcendental Knowledge]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=BG 4.29]] '''[[BG 4.29]] - [[BG 4.31]]''' [[File:Go-next.png|link=BG 4.31]]</div>
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==== TEXT 30 ====
==== TEXT 30 ====


<div class="devanagari">
:सर्वेऽप्येते यज्ञविदो यज्ञक्षपितकल्मषाः ।
:यज्ञशिष्टामृत भुजो यान्ति ब्रह्मा सनातनम् ॥३०॥
</div>


<div id="text">
<div class="verse">
''sarve 'py ete yajña-vido''<br/>
:sarve 'py ete yajña-vido
''yajña-kṣapita-kalmaṣāḥ''<br/>
:yajña-kṣapita-kalmaṣāḥ
''yajña-śiṣṭāmṛta-bhujo''<br/>
:yajña-śiṣṭāmṛta-bhujo
''yānti brahma sanātanam''<br/>
:yānti brahma sanātanam
</div>
</div>


==== SYNONYMS ====
==== SYNONYMS ====


 
<div class="synonyms">
<div id="synonyms">
''sarve''—all; ''api''—although apparently different; ''ete''—these; ''yajña-vidaḥ''—conversant with the purpose of performing sacrifices; ''yajña-kṣapita''—being cleansed as the result of such performances; ''kalmaṣāḥ''—of sinful reactions; ''yajña-śiṣṭa''—of the result of such performances of ''yajña;'' ''amṛta-bhujaḥ''—those who have tasted such nectar; ''yānti''—do approach; ''brahma''—the supreme; ''sanātanam''—eternal atmosphere.
sarve—all; api—although apparently different; ete—these; yajña-vidaḥ—conversant with the purpose of performing sacrifices; yajña-kṣapita—being cleansed as the result of such performances; kalmaṣāḥ—of sinful reactions; yajña-śiṣṭa—of the result of such performances of yajña; amṛta-bhujaḥ—those who have tasted such nectar; yānti—do approach; brahma—the supreme; sanātanam—eternal atmosphere.
</div>
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==== TRANSLATION ====
==== TRANSLATION ====


 
<div class="translation">
<div id="translation">
All these performers who know the meaning of sacrifice become cleansed of sinful reactions, and, having tasted the nectar of the results of sacrifices, they advance toward the supreme eternal atmosphere.
All these performers who know the meaning of sacrifice become cleansed of sinful reactions, and, having tasted the nectar of the results of sacrifices, they advance toward the supreme eternal atmosphere.
</div>
</div>


==== PURPORT ====


==== PURPORT ====
<div class="purport">
From the foregoing explanation of different types of sacrifice (namely sacrifice of one's possessions, study of the ''Vedas'' or philosophical doctrines, and performance of the ''yoga'' system), it is found that the common aim of all is to control the senses. Sense gratification is the root cause of material existence; therefore, unless and until one is situated on a platform apart from sense gratification, there is no chance of being elevated to the eternal platform of full knowledge, full bliss and full life. This platform is in the eternal atmosphere, or Brahman atmosphere. All the above-mentioned sacrifices help one to become cleansed of the sinful reactions of material existence. By this advancement in life, not only does one become happy and opulent in this life, but also, at the end, he enters into the eternal kingdom of God, either merging into the impersonal Brahman or associating with the Supreme Personality of Godhead, Kṛṣṇa.
</div>




<div id="purport">
<div style="float:right; clear:both;">[[File:Go-previous.png|link=BG 4.29]] '''[[BG 4.29]] - [[BG 4.31]]''' [[File:Go-next.png|link=BG 4.31]]</div>
From the foregoing explanation of different types of sacrifice (namely sacrifice of one's possessions, study of the Vedas or philosophical doctrines, and performance of the yoga system), it is found that the common aim of all is to control the senses. Sense gratification is the root cause of material existence; therefore, unless and until one is situated on a platform apart from sense gratification, there is no chance of being elevated to the eternal platform of full knowledge, full bliss and full life. This platform is in the eternal atmosphere, or Brahman atmosphere. All the above-mentioned sacrifices help one to become cleansed of the sinful reactions of material existence. By this advancement in life, not only does one become happy and opulent in this life, but also, at the end, he enters into the eternal kingdom of God, either merging into the impersonal Brahman or associating with the Supreme Personality of Godhead, Kṛṣṇa.
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Revision as of 21:40, 7 December 2017



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada


TEXT 30

सर्वेऽप्येते यज्ञविदो यज्ञक्षपितकल्मषाः ।
यज्ञशिष्टामृत भुजो यान्ति ब्रह्मा सनातनम् ॥३०॥
sarve 'py ete yajña-vido
yajña-kṣapita-kalmaṣāḥ
yajña-śiṣṭāmṛta-bhujo
yānti brahma sanātanam

SYNONYMS

sarve—all; api—although apparently different; ete—these; yajña-vidaḥ—conversant with the purpose of performing sacrifices; yajña-kṣapita—being cleansed as the result of such performances; kalmaṣāḥ—of sinful reactions; yajña-śiṣṭa—of the result of such performances of yajña; amṛta-bhujaḥ—those who have tasted such nectar; yānti—do approach; brahma—the supreme; sanātanam—eternal atmosphere.

TRANSLATION

All these performers who know the meaning of sacrifice become cleansed of sinful reactions, and, having tasted the nectar of the results of sacrifices, they advance toward the supreme eternal atmosphere.

PURPORT

From the foregoing explanation of different types of sacrifice (namely sacrifice of one's possessions, study of the Vedas or philosophical doctrines, and performance of the yoga system), it is found that the common aim of all is to control the senses. Sense gratification is the root cause of material existence; therefore, unless and until one is situated on a platform apart from sense gratification, there is no chance of being elevated to the eternal platform of full knowledge, full bliss and full life. This platform is in the eternal atmosphere, or Brahman atmosphere. All the above-mentioned sacrifices help one to become cleansed of the sinful reactions of material existence. By this advancement in life, not only does one become happy and opulent in this life, but also, at the end, he enters into the eternal kingdom of God, either merging into the impersonal Brahman or associating with the Supreme Personality of Godhead, Kṛṣṇa.